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God had worked miracles to deliver them from their cruel taskmasters, and now He called Moses up into the mountain for some very important instruction. By necessity it had to be made of light-weight materials which could be easily dismantled and reassembled wherever the wanderers camped on their journey.
About six months later it was completed and God showed His approval by sending a cloud of glory to envelop the sacred structure. The rectangular building was divided into two apartments separated by a heavy veil which extended from near the ceiling to the floor.
This was a gold-covered chest of acacia wood which was to contain the tables of the Ten-Commandment law. The answer will become self-evident as we understand the daily symbolic worship rites which were divinely ordained for every Israelite to carry out in that tabernacle. Briefly, the confessional system worked in this manner: if a man or woman sinned, they had to bring a lamb without spot or blemish into the courtyard of the sanctuary. Thus all sin, either directly or indirectly, eventually found its way into the sanctuary where it was recorded through the sprinkled blood..
When he emerged from the holy of holies, the final atonement had been completed and a symbolic judgment had been made concerning sin and its penalty. Thus was vividly represented the ultimate assignment of guilt and punishment to Satan who shares in the sins of every individual.
Christ, the sacrificial Lamb, was foreshadowed in the bread, the incense, the lamps, the mercy seat.
Jerusalem has been left in ruins and most of Israel have been carried into Babylonian captivity. One asked a question, and the other gave an answer which sent a thrill of hope through the captive prophet. Concerning the animals he said, "The ram which thou sawest having two horns are the kings of Media and Persia. He was well acquainted with both Medo-Persia and Alexander's kingdom of Greece which were to follow Babylon.
It concerned the time period of 2300 days and the implementing of temple worship which burdened his soul.
He was to come through the chosen people -- Daniel's people -- and the 70 weeks was a probation on the Jewish nation to see what they would do with the Messiah. We already know what happens at the end -- the sanctuary will be cleansed -- and also that the first 70 weeks has been cut off for a Jewish probation.
Gabriel explains that sixty-nine weeks will elapse from the restoration order to the appearance of the Messiah.
Not only is there no biblical basis for such wresting, but it would render almost meaningless the beautiful Messianic message of this Christ-centered prophecy. When He ascended, Jesus entered the first apartment of the heavenly sanctuary as evidenced by John's description of Him walking among the candlesticks (Revelation 1:13). Why did Paul declare that "It was therefore necessary that the patterns of things in the heavens should be purified"? Probation closes for the world, just as it closed for the Jews on the Day of Atonement after the high priest finished his work in the earthly sanctuary.
The awful grandeur of the Father's majestic throne and glorified person dominates the sanctuary setting of books and judgment. From the first man who died to the last one living before probation closes, the profession is compared to the record of words, thoughts, and deeds.
Those who have received Christ in all of His saving fullness of faith and cleansing have been written in the books as forgiven. His sins also are recorded in the book of deeds, but there is no record of forgiveness beside those sins. During the typical Day of Atonement in Israel it was a time of afflicting the soul, praying and fasting, and solemn heart-searching. Because He was once a man in this world, with our human nature, He is capable of total empathy for our temptations and stresses. To get the answers to those questions, we must leave the banks of the Jordan River and travel back hundreds of years in time to the banks of the Red Sea.
There in the lonely solitude of Mount Sinai, God opened before human eyes for the very first time the mysteries of His own dwelling place in the heavens.
The larger first room was called the holy place and contained three special articles of furniture -- a candlestand on the left, the table of shewbread on the right, and a golden incense altar directly in front of the veil.
On top of the ark was the mercy seat, representing the corresponding place in heaven where God's presence was manifest.

There, by the altar of burnt offering, they were required to con- fess their sins over the animal and then slay it with their own hand. Day by day, for an entire year, the sins accumulated in the sanctuary by the daily ministry of the priests in the holy place.
Symbolically a blotting out of the blood-recorded sins took place as the high priest, alone, entered the holy of holies to sprinkle the blood of a goat. If one person had sins which had not been confessed and recorded in the sanctuary, those sins would not come under the blood of atonement. The scapegoat could not represent Christ, because His goat was chosen earlier from among the two by lot. But most of all, He was represented by the high priest who carried the blood into the Shekinah presence of God. Although Daniel was forced to serve as a physical slave in Belshazzar's palace, his thoughts are now especially fixed upon the desolated temple in Jerusalem.
Then a goat with a prominent horn between its eyes came rushing from the west and attacked the ram. The question apparently concerned the very thing Daniel was concerned over -- restoration of the Jerusalem temple. He had also been informed about the fourth kingdom of Rome, and how the blasphemous little horn would come forth afterward to challenge God's law and government. So Daniel began to pray for God to satisfy his longing desire to understand that part of the vision. In order to understand when this probation would begin and end, we must consider an important principle of prophetic interpretation. By following the Bible rule of a day for a year, this figures to 483 years and brings us to the year 27 A.D. Gabriel continued his explanation to Daniel by describing when the Messiah would be cut off.
The seventieth week has nothing to do with any pre-rapture coming of Christ or the work of the antichrist. By observing the work of the priest in the two apartments here on earth, men would understand the special intercessory work of Christ after He ascended back to heaven. In this work of final atonement that record of sin must now be blotted out and their names retained in the book of life, or else their names must be blotted from the book of life and their sins retained in the book of deeds. Jesus, the Advocate, steps before the Father, extending His hands, and presents His blood in behalf of faithful Abel. Surely this spirit should characterize all those today who recognize that we are living in the antitypical Day of Atonement. A bright spot of glory called the Shekinah abode in that most sacred of all locations on earth.
We shall soon discover, from the book of Hebrews, that all the earthly types had to be fulfilled by the ministry of Jesus in the heavenly sanctuary.
He recognizes that the prophesied seventy years of exile are almost ended, and his heart yearns to see a restoration of the beautiful temple and its services.
Gabriel's explanation of those future developments were of vital interest to Daniel, the statesman, but his deepest concern was for the restoration of the temple.
Much of chapter 9 is taken up with the prophet's earnest prayer for God to forgive his people of their apostasy and to restore the beloved city and temple. As a part of the seventy weeks, it marked off a period of test for national Israel concerning their relation to the Messiah. The prophet had eagerly expected the yearly Day of Atonement services to be restored in the Jerusalem temple, but now he could see that Gabriel had properly placed it far into the future. In Hebrews 9:1-10 we read in much detail how the daily service and the once-a-year cleansing service was conducted in the earthly sanctuary, which was an example and shadow of the heavenly. It would be cleansed when Christ our High Priest would pass from the holy into the most holy place of the temple above. Soon - very soon - the last case will be considered, the last record of sin blotted out of the book of deeds. Then in verse 13, the defense attorney is brought forth to represent those whose records will be examined. The record of his sins are blotted out of the book and his name is retained in the book of life. On either end of the ark were two carved cherubim of gold, one wing of each overarching the mercy seat while they gazed reverently down upon the ark and its contents. Through faith, they were transferring their sins to the lamb, accepting the substitutionary death of the Saviour in their place.

Satan, on the other hand, must finally suffer the penalty for his involved participation in every sin committed.
How and when Jesus entered that priestly work is the thrilling subject of Daniel's most impressive vision. It is not hard to figure that the middle of these seven years would be three and one half years from either end. It was obvious that the prophecy extended hundreds of years beyond the coming of the Messiah.
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Sorrowfully, Cain's name is blotted from the book of life and his sins retained in the book of deeds. A complete forgiveness has been ministered by our faithful High Priest since He ascended back to heaven. By shedding the blood themselves, they were constantly reminded that sin means death and that they could only be forgiven through the atoning death of another.
He could never bear the guilt of the people, because their guilt has already been canceled by the sprinkling of the blood of atonement. As we look into Daniel 8 and 9, the importance of the sanctuary will become more and more apparent. Anxiously he waited for the angel to explain the meaning of that cryptic conversation between the two saints.
The Saviour was cut off in the middle of the seventieth week, and the Jews were rejected as a nation. So the 70 weeks is cut off of the beginning of that time table and is assigned to Daniel's people, the Jews, for a certain purpose. The Spirit of God descended upon Him, and He went forth to begin His ministry as the anointed of God. From that scene of martyrdom, a converted Saul was sent forth as the apostle to the Gentiles.
Obviously, the books had to be investigated before that time to determine who would be saved and who lost.
But since 1844 a work of judgment has been carried forward in the most holy place that affects each one of us. By studying this prophecy, the Jews could have known the very year their Saviour would appear. It was the true tabernacle, and it was just as real as the two-apartment copy which Israel had fabricated in the wilderness. What a solemn thought that since that year we have been living in the time of the judgment! In this cleansing of the sanctuary, only those sins can be blotted out which have been confessed and forsaken. It is a fact of history that Christ lived to preach only three and one- half years after His baptism.
Christ has now entered His most-holy-place ministry, and the record of every individual must come into review during this time of judgment.
We can now expect him to finish the explanation about the 2300 days, at the end of which the sanctuary will be cleansed.
According to the type, or shadow, the high priest was to accomplish a final atonement or a work of judgment during that solemn annual visit into the holy of holies.
The antitype fulfillment required the true High Priest, Jesus, to do the same thing in the pattern temple above. He is committed to clearing your record and mine before the universe, but He can only accept the cases for those who have faith in the blood.
Just as the prophecy predicted, the anointed One appeared 483 years from the order to rebuild Jerusalem. All who have made a profession of Christ and have had their names inscribed in the book of life.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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