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Each strand in the complex web of law has different sources and relationships to the other. Each of the classifications below have at some point been recognized and enforced or protected by a governmental body in the United States.  The relationship between each type of law can be quite complex, with a type of law governing in some circumstances, but not others.
In medieval England, the law was simply the word of the King, bishop or sheriff, often mixing secular law with liturgical law tracing back to the Ten Commandments. The judges’ recorded decisions would be studied and followed by other judges deciding cases with facts similar to earlier cases.
The continuation and evolution of the common law gives meaning to all other sources of law. The US Constitution additionally defines the relationship between the federal and state governments. As a country the United States is bound by its treaties under international law.  The US derives its existence from Natural Law and its courts conduct themselves in the traditions of English Common Law. An interesting relationship between International Law and US domestic law is how the States relate to one another legally. When Congress (the national legislature) or a state legislature passes a law, the law must comply with the processes, be within the powers and not beyond the limits set out by the relevant constitution. Long ago, the common law had developed to define many areas of law including contracts, personal injury and more. If a statute does not comply with a constitution’s grant of power, limitations or prescribed process for passage, a court may declare it void as unconstitutional. Since the New Deal, there has grown up a virtual alphabet soup of regulatory agencies: FDA, FCC, ICC, FTC, ATF, EPA, CFTC, EEOC, FEC, FHA, FRA and more.
Congress and state legislatures have given these agencies the authority to make rules that have the full force and effect of law.
The granting of power to an executive agency to make law is called a delegation of legislative authority by the legislature. David Shestokas is the author of Constitutional Sound Bites and host of Constitutionally Speaking .
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With all the discussion surrounding the legitimacy of the use of law in evangelism, one of the issues that surfaces time and again is whether the Mosaic Law should be divided into three parts.
Schreiner goes on to give examples of Mosaic Laws that are no longer in force for believers in this age.
Having thus discussed some of the so-called “ceremonial” laws, Schreiner goes on to address the “civil” laws.
On Monday, we’ll look more closely at what Scripture has to say regarding the law of God, law of Moses, and law of Christ, and then examine the implications that has for the recent discussion surrounding the use of law in evangelism. I do not bring this example up because it is a comfortable subject nor because I think incest is moral (it’s not). I don’t like the idea of saying God simply made an exception early on in order to fulfill His purpose to populate the earth.
Like you said, the latter is an easier to pill to swallow then the former, but I find it still wanting.
The real reason many need a moral law to continue distills from a big picture understanding of Scripture based on a covenant of works. I wonder if we were all in one room, would be on one accord, or would our refined theology get in the way of us loving Christ and each-other. I think of the woman at the well, whom, after she encountered Jesus, went back to her village and shared what she experienced, and many passed from death to life.
The New Testament affirms the fact that the Mosaic Covenant has ceased to function as a valid covenant. A friend of mine made this point to me while in OT Survey at TMS by suggesting that someone take three highlighters of different colors and try to color-code every commandment one (and only one) of the three colors to represent moral, civil, or ceremonial. In fact, it was this learning this very idea concerning the unity of the Mosaic Law from that illustration, coupled with Dr. As Jesse has stated in his posts, there is a ton to like about WOTM, but 2 Timothy 2:15 is still in my Bible and I want to be approved by God. So why not stand on the shoulders of these zealous men, use the great things they promote, and refine it to be even better? I think what we are watching right before our eyes is a move of Grace Community back to a more traditional form of dispensationalism.
It’s interesting you should say that, Jon, considering that Schreiner is a covenantalist.
Jon’s observation was about Grace Community, not Schreiner, who is not in leadership at Grace Community. The discussion goes much better if we get it out of our minds that labeling someone means we no longer have to deal with their arguments.
I’ve enjoyed many of your posts in the past and have benefited from many of the posts on The Cripplegate by other authors as well.
Through the years, I’ve noticed a tendency for more traditional dispensationalists to place anyone who disagrees with them on things like pre-trib and related teachings into the covenantal camp. But, when accurately used, labels can simply be a convenient way to note the basic outlines of a disagreement or controversy that has been going on for generations. People rely on “law” to guide their conduct and their expectations of the conduct of others. The US Constitution and the state constitutions are sets of rules for government, defining the organization, and enumerating government’s powers, limits and functions.



These organizational statements also effectively express the philosophy of the relationship between a government and its people. However, in some instances, by virtue of the Tenth Amendment,[4]  state constitutions have more force and effect in specific areas. At one time, the power grant was thought unconstitutional as violating the separation of powers.
Sometimes some law trumps one set and sometimes that set trumps the other.  Each type of law is connected to the other, but each has its own independent source.
Shestokas has been admitted to practice law before the Illinois Supreme Court, the United States District Court for the Northern District of Illinois, the Supreme Court of Florida, and the United States District Court for the Middle District of Florida. Berta Isabel Arias on the Spanish language translation of Constitutional Sound Bites: Capsulas Informativas Constitucionales . I don’t think anyone disagrees with the notion that the tripartite division of the Law into moral, civil, and ceremonial components is a helpful informal categorization of the various commandments God has given to Israel.
Tom Schreiner, Professor of New Testament Interpretation at Southern Baptist Theological Seminary. Even though it has some elements of truth, it does not sufficiently capture Paul’s stance toward the law.
I’ll skip that discussion, because unless you’re a theonomist, we don’t have to make the case that we shouldn’t be trying to turn our countries into the Israelite theocracy. We all want to recognize that Christ has fulfilled the Law, and thus is described as “the end of the law” (Rom 10:4). But how do I account for the continued relevance of many of the so-called moral commands of the Mosaic Law? The reason that certain Old Testament commandments are normative for believers today is not merely because they show up in the Old Testament. I appreciate your sincere desire to understand these very nuanced issues carefully and clearly. I feel that this pairs up well with Jesse’s post, and answers a lot of questions I had. I am growing in my understanding of the Mosaic Law and the Law of Christ, and this was very helpful. The humble and teachable way you’ve received all of this, amidst many examples to the contrary, has been encouraging and very refreshing to me.
I doubt very seriously if she had a refined methodology, relative to sharing Christ with an unbeliever.
Hebrews 8-9 makes it clear that Jesus came as the Mediator of a covenant that replaced the old one.
This is about the text of Scripture, accounting for all of what’s there, and developing our theology and our practice from the text. And yet the viewpoint expressed in this article is identical to that of one who is a covenantalist. Schreiner is closer to New Covenant Theology than he is to either dispensationalism or covenantalism. Even though I understand the difference between covenantal and non-dispensational, in the present context, all that would be needed to refute Jon’s claim above is to note that Schreiner is not a dispensationalist.
The term “law” is often used to refer to things that simply exist or have a spiritual content to them, such as Physical Law and Moral Law.  The classifications below are “laws” which are enforced by government and government penalties exist when the law is not obeyed. The states principally control matters such as local criminal law, land law, contract law, and family law.
Statutes are typically organized into codes, with the codes organized according to subject matter.
As legislatures became active in all legal areas, the will of the people, as expressed in statutes passed by their representatives would supersede the common law. They are under the control of the president at the national level and the governors at the state level.
The Administrative Procedure Act sets forth the rule making process at the federal level and similar acts do so at the state level. That the common law of England, … shall be the rule of decision, and shall be considered as of full force until repealed by legislative authority. Where theologians part ways is whether to make such categories theological constructs by which to build one’s doctrine of the Old Covenant Mosaic Law’s relationship to the New Covenant believer in Yahweh. Question 14 of his 40 Questions about Christians and Biblical Law takes up the issue of the tripartite division, and I find his comments very insightful. As stated earlier, Paul argues that the entirety of the law has been set aside now that Christ has come. 22:25), but this law was addressed to Israel as an agricultural society in the ancient Near East.
But what my brothers who hold to the tripartite division seem to overlook (or at least, not talk about much) is that Christ is the fulfillment of the whole Law.
If an Israelite didn’t obey a “ceremonial” commandment, he was still morally accountable before God for that disobedience.
Murder isn’t wrong because it’s in the Law of Moses, because, again, a prohibition of mixing fabrics is also in the Law of Moses, and we don’t argue that that is wrong for believers today.
But if you link to the first installment, which was Jesse’s expression of appreciation and respect for Ray Comfort, you can get to all the others from there through internal links. And I don’t want a merely approximate picture of Him, with blurred edges and fuzzy splotches. Unity is achieved by hashing out our disagreements over Scripture, imitating the noble Bereans, and pursuing true unity based on truth, not a superficial concession to agree to disagree.


Should verse 18 be applied as binding, while verse 19 is dismissed as nonapplicable altogether? In 1154, under King Henry II, judges began returning to London to discuss cases and record their decisions. Statutes are effectively superior to common law and if a court makes a decision pertaining to a statute that the legislature does not like, it can overrule the court with a new statute. Typically the process calls for publication of a proposed rule, public hearing and comment, then final publication in the Code of Federal Regulation or similar state code.
Many still consider it to be unconstitutional, though the US Supreme Court has ruled that such delegations are an implied power of Congress.
We are very sensitive to the client’s rights and concerns and are well prepared in each and every case that we represent. Let me say at the outset that I recognize that he is not the authority, but that Scripture alone is. To say that the ‘moral’ elements of the law continue to be authoritative blunts the truth that the entire Mosaic covenant is no longer in force for believers. Such a judgment surprises some but it must be recognized that the entirety of the Old Testament law is [fulfilled] in Christ.
If you ask these dear friends why we don’t keep the whole Mosaic Law, but only the so-called moral division of the Law, the answer you’ll generally hear is, “We don’t practice the civil and ceremonial law because they are fulfilled in Christ.” But the thing is: Christ fulfilled the “moral” aspects of the Law too! Schreiner says, “Many of the so-called ‘ceremonial’ laws have a moral dimension that cannot be jettisoned” (94).
No, the reason that certain Old Testament commandments are normative for believers today while others are not, is because those that are normative express the transcendent, unchanging character of God.
I want to know precisely who He is, so that I can see the full beauty of His glory, with clarity and contours and definition. And that’s to say nothing of the 12 other letters he wrote, making up half of the New Testament, containing doctrines that span bibliology, theology proper, Christology, pneumatology, anthropology, hamartiology, soteriology, ecclesiology, eschatology, and more.
The text gives no indication that any kind of hermeneutical shift has taken place between the two verses. At the very least, until recently he self-identified as an Amillennialist, and, as far as I know, does not see a distinction between the church and national Israel.
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I’ll also add that this is not a journal article or a book-length treatment of the threefold division, so expecting exegetical argumentation for every point will likely leave you frustrated. They express the “transcendent moral principles” which make up what the New Testament calls “the law of God” (1Cor 9:21), that divine standard of absolute righteousness to which all are universally held accountable. And insofar as He’s revealed Himself and made that possible, I want to pursue that with all my might. On what basis can one decide that one verse is universal and timeless, even for believers in the Christian era, while the commandment in the very next verse is rejected? Combining that with his never actually accepting the NCT label, I don’t think it was imprudent of me to make that statement. Accordingly, of the 4500 copies of the proposed Constitution that legislature ordered, 1500 were printed in German. Nevertheless, I do think we can profit from his comments, and that they will advance the discussion on the believer’s relationship to the Mosaic Law. We know that they still express God’s will for believers because they are repeated as moral norms in the New Testament.
Many of the so-called moral, civil, and ceremonial laws occur together like this without any textual indicators that there are differences between them. It is not surprising that in the welter of the laws we find in the Old Testament (613 according to the rabbis) that some of those laws express transcendent moral principles.
The Old Testament Law specified the terms by which Israel could receive blessings in the land under the Old (Mosaic) Covenant.
Clearly, the Sabbath is included here; since it was observed weekly, it was the day that would naturally come to mind for readers. Still, the mistake we make is trying to carve up neatly the law into moral and nonmoral categories.” (93-94).
I agree with you) and if one has an authentic encounter with Christ transforming their lives, and shares it, the Holy Spirit can work the miracle of regeneration for an unbeliever, as well as the person becoming convicted due to seeing a Christ centered lifestyle, which relationally opens the door to share Christ. If the Old Covenant is no longer valid, how can the laws that make up that covenant still be valid? If the Old Covenant is obsolete, should not also the laws in that Old Covenant be seen as obsolete?
The Sabbath belongs to the shadows of the old covenant and is a matter of indifference now that Christ has come. Modern technology has taken away excuses for Believers to be ignorant of the hope in which we believe. I feel the greatest evangelism is a radically transformed life, where the mind, will and emotions have been turn God-ward, (Through the true gospel of course).
But their conscience will confirm they ARE a sinner and need a Savior who is Christ the Lord.



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