Fresco of Approving of bylaw of Society of Jesus depicting Ignatius of Loyola receiving papal bull Regimini militantis Ecclesiae from Pope Paul 3. This group bound themselves by a vow of poverty and chastity, to "enter upon hospital and missionary work in Jerusalem, or to go without questioning wherever the pope might direct". They called themselves the Company of Jesus, and also Amigos En El Senor or "Friends in the Lord," because they felt "they were placed together by Christ." The name had echoes of the military (as in an infantry "company"), as well as of discipleship (the "companions" of Jesus). Emmerich reimagines the storied New York riots that ignited the queer rights movement with a cast of characters amalgamated from different real-life figures (with a few key exceptions) and some conjured purely from the depths of his imagination. The thick blanket of badness that covers the entirety of the film doesn’t do its problematic subtextual politics any favors, either. Those of us who thought we’d never miss Emmerich’s days of stewing up overproduced cataclysm-pornography have been roundly bested by this combination of falsehood and shameless feel-goodery. These Photos From The RuPaul’s DragCon Opening Night Spectacular Are Going To Make You EAT IT.
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Tod has a huge crush on SNL star Kate McKinnon so he asks Buck and The Man From the Internet to help him compose a love letter. So Tod and his wife are having a son in a few months but have no idea what to call the kid, so he asks Buck and Jef to give him a few ideas.
After leading successful careers in the world of partying, Tod, Buck, and Jef share the secrets of their success. We open with some quick discussion about how you can tell when your favorite band is about to start sucking. While moving to his new house, Tod uncovered a treasure trove of old poetry he wrote in high school and can’t wait to read it on the show.
After leaving some material on the table during last week’s show, the gang investigates another conspiracy.

To open our show the gang wonders that if they were major league baseball players, which songs would they have play when they came up to bat?
Inspired by recent reports that a world-wide mega star had faked his own death, the Far Out! Tributes from celebrity guests and some of iTunes most popular podcasters have been rolling in to celebrate Far Out!’s big comeback.
Ignatius of Loyola, who after being wounded in a battle, experienced a religious conversion and composed the Spiritual Exercises to closely follow Christ.
The fresco was created by Johann Christoph Handke in the Church of Our Lady Of the Snow in Olomouc after 1743. The result of this fictional history has already ruffled a few feathers with advocacy groups peeved that the film frames a group of gay men as the leaders of a revolution started by trans women of color. At the very least, Emmerich can hold his head high in the knowledge that he wasn’t responsible for the astonishingly thick script — that distinction belongs to Jon Robin Baitz, the pen behind such stirring moments as one during the climactic riot, in which our hero raises his fist to the heavens and screams “GAY POWER!” Come to think of it, that’s really what most of the film feels like: a fist shoved in a face and words howled into ears. If “Stonewall” is what it means for Emmerich to make an artist’s statement, please, for the love of god, someone start setting up dynamite charges around the Seven Wonders of the World so that he might return to his wheelhouse.
Later, Tod reads a self-important parenting blog to help him learn how not to behave after having a kid.
This is the show where Buck Perez blacks out mid-show due to drinking a massive amount of whiskey.
Later, a killer coyote is on the loose in Tod’s neighborhood so he enlists the crew to figure out what the hell to do before he and his family are eaten. So he asks Buck and Elliott for their hot takes on the wacky stuff happening on the semi-big island. Then Tod shares a story about a crazy gal he used to date and we close the show with some news stories involving Nazis and imaginary friends. Later, the gang lightens the mood with some discussion about funky chip flavors people eat in other countries.

The gang breaks down some of the annoying conversational tools people use to drive you nuts. So Tod, Buck, and Jef play some clips, breakdown the game film and see just how depraved these folks can get.
Jef gives the inside scoop on driving an Uber, and Buck is unimpressed by Tod’s story about an American hero. Also, Buck’s negligence while house sitting for Tod has brought more heat upon their relationship.
Later, Tod discusses some odd moments on his trip to England and Buck confesses to some crazy dtuff that went down while house-sitting for Tod.
While Emmerich’s intentions may be pure, he lacks the delicacy, intelligence, and skill to do right by a premise rife with potential for disaster — a topic in which the man is all too well-versed.
The insulting obviousness with which characters make declarations about the Change That Must Come and the Injustice That Has Been Suffered For Too Long strip the film of any potential for resonant poignance with its intended audience. During that time, we unsuccessfully attempt some topics, including our drag queen alter egos and goth kids. Emmerich’s freedom fighters speak not like human beings, but political mouthpieces designed to express the simplest ideas for the simplest-minded audiences.
Oh yeah, we’d be remiss not to mention that Tod tells a horrifying story at the end as well. Also, California is in a terrible drought, so the gang puts their heads together to find out how they can save more water.

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