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05.07.2015 admin
A finite verb (sometimes called main verbs) is a verb that has a subject, this means that it can be the main verb in a sentence. Exercise: In each of the following sentences, indicate whether the highlighted verb is finite or nonfinite.
The only non-finite verb forms are the infinitive (indicated by to), the gerund or the participle. With the words, Indeed of them having been going forth, the Apostle Matthew introduces activity subsequent to the reception he had given in Jesus’ honor and Jesus' ordination of the twelve Apostles, of Him and His entourage traveling out of Capernaum or going to another locality within the city.
They bore forward to Him a blunted man, the Apostle recounts an incident which had occurred abruptly and unexpected to all within the entourage, except for Jesus. The demonstrative particle, idou (Behold!), conveys alarm concerning a development which is either extraordinary or sudden. The words, they bore forward (prosenegkan), are translated from the third person singular passive indicative action tense of the verb, prosenegko, a compound of pros (“towards”, “forward”) and enegko (“to bear”, “to carry”). Dependent upon the context, the word, blunted (kophon), describes profoundly diminished senses and faculties of either speaking or hearing. Indeed, Jesus’ entourage was halted by a group carrying to Him a pitiful man who was demon possessed and unable to speak! So pitiful was the man, that he was being prevented by the demon to speak and was consequently unable to articulate any of his thoughts. Furthermore, he was caused by the demon to be unwilling to approach Jesus himself, but had to be borne by friends who were concerned about his welfare and were convinced that Jesus could supply a remedy.With the words, having been exercised by a demon (a demonic being), Matthew describes the reason for the man’s inability to articulate and thus calls attention to a condition which seemed to be irremediable. The words, having been exercised by a demon (daimonizomenon), denote control and possession by a demon, as opposed to mere harassment. Whereas demon possession normally featured a diabolical entity’s exercise of a host’s tongue, as well as control of the mind, this was a rare case in which the host could not articulate, having acquired the demon’s handicap.
Indeed, for the exorcists among the Jud?an population, the man’s predicament represented an insurmountable challenge. The terms, demon (daimon) and demonic being (daimonion), are synonymous and convey the meaning of “evil spirit”; one of the messengers who rebelled with Lucifer and were banished from Heaven.

With the words, of the demonic being, being thrown out (Indeed it came to be, of the demonic being, being gone forth), the Apostle Matthew describes the fact that Jesus had expelled the demon forthwith and without difficulty. With the words, the blunted one had spoken and the throngs wondered, Matthew calls attention to the profound amazement registered by both the group who had carried the man and the members of Jesus’ evidently large entourage (the throngs). Notice, that the response here of the throngs was neither having said (epontes) nor having spoken (lalontes), but having laid forth (legontes) the sentiment recorded by the Apostle Matthew.
With the words, and the throng is coming together again, the Evangelist describes the coalescence of a large number of people (including disciples) while Jesus and the Apostles were in the process of entering the house. The sense of what Mark is describing is one of pestering importunity, being worked upon Jesus by a crowd insisting upon hearing more of what He had to say and observing more of what He might miraculously do. With the words, so too of them not to be enabled even to eat bread, Mark describes the predicament caused by the intensity of the crowd’s insistence and the willingness of Jesus to oblige them. Indeed, Jesus and the Apostles were kept so busy that they were not able to relax sufficiently to dine.
The expression, the ones by His side, are translated literally from the words, hoi par’ autou, but do not carry the meaning of those who were either physically by His side or in the same house, but of kindred, to include His earthly mother. By the words, went out to hold Him fast, the Evangelist describes the idea of several relatives coming to His location, either from their residences in other towns and hamlets or from their houses within Capernaum, for the purpose of forcibly taking Him to themselves and caring for Him.
Similarly, according to the Evangelist Luke, Indeed some out of them said, “He throws out the demons in (authority) of Beelzebul, the (one) being chief of the demons”.
Indeed different (ones), having put Him to the test, sought a sign by the side of Him out of Heaven (Tines de ex auton eipon, En Beelzeboul, archonti ton daimonion ekballei ta daimonia. With the words, Indeed the Pharisees laid forth (the scribes the ones having descended from Jerusalem laid forth), the Evangelist recounts the gist of what was being said by the scribes and Pharisees, many of whom were visiting Capernaum from Jerusalem. Saying, “He throws out the demons in authority by the one being chief of the demons” (“He holds Beelzebul!”, and that, “He throws out the demons by the one being chief of the demons”), the religious elite thus seek to convince the throngs that Jesus was not serving the purposes of Jehovah, but had garnered His supernatural might from Satan and was Himself being possessed by Satan.
So extreme was their jealous hatred and unreasoning prejudice, that they thus fabricated baseless lies in the vain hope of discrediting Jesus as an evil wizard and thus undermining His ministry.Indeed different (ones), having put Him to the test, sought a sign by the side of Him out of Heaven.
The word, indeed, is translated from the particle, de, which introduces a contrast to the thought preceding.

The contrast may either be adversative (expressing antithesis or opposition) or, as here, copulative (expressing elucidation or enhancement). These were acting in concert with the religious elite, seeking to expose Jesus as a fraud and thereby debunk His authority.
With the words, having put Him to the test, the Evangelist expresses the intent of the different ones, to induce Jesus to perform some supernatural feat, supposing that He would either fail or show that His power actually came from Beelzebul (“Lord of the Dunghill”). With the addendum, sought a sign by the side of Him out of Heaven, Luke thus alludes to their attempt to expose Jesus as one who could not authenticate representation of Jehovah.Signs of JesusA sign (semeion) is a token indication, a means by which the validity of a prophet is affirmed, serving to authenticate any claim of representing Supreme Deity. Although a sign was not restricted to the performance of a miracle, but was also the fulfillment of a short-term prediction (Deut 18:22), the sensation and spectacle of a supernatural production was ostensibly preferred by the nation of Israel as a means to establish credibility. The fact that Jesus had perfunctorily performed them of necessity and placed little value in them was affirmed by the Apostle Peter on the day of Pentecost, when he reproved the Israelites who had gathered in Jerusalem from afar with the fact that, despite all of His abilities and wonders and signs (dunamesi kai terasi kai semeiois), they had crucified Him (Acts 2:22-23). As if they had the power within themselves to perceive and be persuaded, those whom Jesus had miraculously fed would have the audacity to demand yet another sign, saying, Accordingly what sign do you perform, in order that we would behold and we would be persuaded to you? In answer to scribes and Pharisees who would say, with their characteristic pretension, Instructor, we determine to behold a sign from you, Jesus would respond, A harmful generation and an adulteress searches upon a sign and a sign will not be given to it, if not the sign of the prophet Jonah (Genea ponera kai moichalis semeion epizetei, kai semeion ou dothesetai aute, ei me to semeion Iona tou prophetou - Matt 12:38-39). Aside from the authentication they conveyed, signs had no value to Jesus, but what He would use of each of them for spiritual instruction. While the spectacular feats themselves would invariably produce little more than occasions of temporary awe and reverence in the masses, the details of each miracle would serve to elucidate far greater miracles to those given possession of spiritual eyes and ears. Indeed, He did not restrict His ministry to Capernaum, but went forth to all the localities throughout Galilee. With the words, instructing in their synagogues, the Apostle calls attention to the fact that Jesus was quite bold and public with His teachings, appearing in the consecrated places where Jud?ans congregated to hear the Law and the Prophets and to worship.

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