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Well I have been reading this wazeefa for softening the heart (it's for marriage and my intentions are that his parents love and accept me for who i am because they have rejected me for non-religious reasons). I would like to know that when you get a positive feeling from wazifa does it mean it is working? However, the fact that you sometimes feel better after praying means that Allah SWT is trying to comfort you.
I think it would be better to dispense with this term "wazeefa" altogether and use the word "dua" as the Prophet Muhammad (pbuh) taught us. Dua' is powerful and can achieve many things, but it's important to stick to whatever the Prophet (pbuh) taught us and not invent anything new.
For example, Ibn Mas’ud reported that the Prophet, peace be upon him, said, “If any servant of Allah afflicted with distress or grief makes this supplication, his supplication will be accepted: ‘O Allah, I am Your servant, son of Your servant, son of your maidservant. So if you ask Allah for something and it seems like you are not getting an answer, it could be that you have not met the conditions for dua; or it could be that Allah has given you something better than what you asked, whether in this life or the next. Salaam, I know I am late in my reply - I apologise for that - I just wanted to add to the excellent responses (MashaAllah) - as precious star said dua and tasbih uplifts you. Allah's Apostle said, "Every night when it is the last third of the night, our Lord, the Superior, the Blessed, descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation?
SubhanAllah - so be present - pray tahajjud but dont do it to just get this guy to marry u. Please read the comment above by Brother Wael - it explains the concept of wazifa and why we should make dua instead. I wanted to ask if you can start a new wazifa which is 21 or 40 days to removed the obstacles which the lady mentioned initially after you have just finished completing a 7 day wazifa? I am currently on my final day doing dua to to remove obstacles and soften his heart and his mothers heart before it's too late.


From what I understand, this is a practice found among Muslims of the Indo-Pakistani subcontinent. If we claim that a dua' can achieve such-and-such, we must have evidence for that from the Sunnah.
There are many, many duas taught to us in the Sunnah and we should learn them and use them.
For example, if someone says, "Repeat Ar-Razzaq ("The Provider", one of Allah's names) fifty times every day, and you will get a pay increase at work." This is something invented, not from the Sunnah, and therefore it is bid'ah and we should avoid it. A Hadith says "Ad-Du'aa Huwal-'ibaadah", which means, "Dua is worship." [Abu Dawud,at-Tirmidhi, Hasan Saheeh], Dua is Ibadah so calling upon anyone other than Allah in one's Dua is Shirk.
If one asks Allah to curse someone, it rises up to heaven and goes to the person if they are deserving, if not it returns to the person supplicating.
What about when people ask these pious people who dedicated their whole life to Islam, living in the masjid, and does not have any source of income, to do istakhara for them?
Sister its hard but try to change your intention - ask Allah swt to bring you close to Him. Ask Allah to guide you towards what He knows is good for you, and to make you pleased with it and to turn you away from what He knows is bad for you and make you pleased without it - this is my opinion anyway.
Sometimes its an instinctual feeling in duas of guidace, other times something happens (but i agree with brother wael - if there is no authenticy in dua wazeefa its best to avoid it - make dua.
Apparently there are so-called shaykhs who claim, "If you say this phrase or dua' ten times every day, Allah will give you a promotion," or something like that. It's good to repeat Allah's names, but not as a part of an invented "formula" or wazeefa that someone claims will have a guaranteed effect. This is an important condition of having one's Dua accepted; the Dua should be directed to Allah alone.


Understanding dependence on Allah and asking with absolute resolve and believing with certainty that one's Dua will be answered is a also a condition of acceptance.
An you know what - I have huge problems concentrating in my salat except after salatul isha, so this ease you are feeling alhumdulilah is reinforced in the night (the last 3rd of night) as Allah swt comes down to the lowest heaven. Whatever it is you are seeking in life, they "prescribe" for you something to say every day in order to get it. One should not say "Why hasn't Allah answered my Dua" or "I have prayed and prayed so many times, but the same was not accepted" and then become disappointed and give up praying.
They supposedly can read better istakhara signs then regular people, as this is what I was told. An example of this is like a person who planted a seed or a sapling, and kept looking after it and watering it and when its complete shape and height was slow in coming, they left it and forgot about it.
If one fulfills these conditions, Allah will definitely answer the Dua, avert some equivalent evil or give better in the Hereafter. So even though the Prophet (pbuh) assures us that our dua' will be accepted, we must understand that it may not be accepted in the way we expect.
Allah will give us what is best for us, in this life or the next, and it may not always be what we think is best.



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