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77-year-old South Carolina man walks streets with sign to find kidney donor for sick wifeA  William Larry Swilling has turned down offers of financial donations.
A 77-year-old man in South Carolina has taken to the streets to find a kidney donor for his wife. Wearing a sandwich board over his chest that says, a€?Need Kidney 4 Wife,a€? William Larry Swilling of Anderson County walked a€?from one end of town to the othera€? last week. Since Swilling went out with his sign a€” which included his phone number a€” he says hea€™s been fielding dozens of calls.
Jimmie Sue Swilling needs a kidney, but neither her husband nor any of her children is a match.
Insurance will cover the transplant and Swilling has offered to pay for gas money for people who want to get tested to see if theya€™re a match. The Greek peninsula was originally settled by the Minoan people who originated in Egypt and came to the mainland via the island of Crete on the south, by the Achaeans who settled in the Peloponnese, and by the Dorians, Ionians, and Aeolians who entered over the mountains from Europe in the north. The name comes from the ruins at Mycenae where a large palace and many graves were discovered. The values that emerged from Homera€™s epic tales became the basic values of Greek culture and formed the basis for Greek education. Excellence (arete) -- doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. Honor -- being a person of virtue, one who lends to neighbors without expecting repayment, and one who keeps promises and commitments. Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals. Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life. Glory (kleos) -- glory one achieves for parents, family, and polis through great deeds of excellence, honor, bravery. Impermanence of human life -- everything in life is impermanent, but glory (kleos) never fades. After the Trojan Wars, the Mycenaeans went through a period of civil wars and their defenses became weakened.
This period extended from the beginning of the wars with Persia up to the death of Alexander the Great in 336 B.C. The ideal Greek man was considered to be a brave warrior during war time and an excellent athlete in peace time. The olympic site at Olympia still contains the actual fields, large dirt berms where spectators sat, the tunnel through which the contestants ran onto the fields, and remnants of many statues to the gods. Persia, a major power that developed to the northeast of the Fertile Crescent, expanded through military power into present-day Turkey (Anatolia) and into the western areas of the Black Sea, just to the north of Greece. The Greeks had established colonies in Troy, Ephesus, and other locations along the eastern edge of the Aegean in present day Turkey.
Every modern marathon is exactly the same distance, whether it is run in London, Tokyo, or Boston. Xerxes is also well known to Christians and Jews because he was the husband of Queen Esther, a Jewish young woman who lived during the Babylonian Captivity of Judah.
Xerxes took his time -- four years -- to assemble a huge army of 2 million men and 1200 ships to attack Greece. The Persians marched to a point to the north of Athens, burning and pillaging Greek villages along their path.The goal was to conquer Athens and burn it to the ground in retaliation for Dariusa€™ previous defeat at Marathon. The Persians were like a herd of elephants attempting to crawl inside the neck of a Coke bottle. The Athenians meanwhile began evacuating all the citizens of Athens to Salamis, an island south of Athens, which was separated from the mainland by the Bay of Salamis. Why was the Athenian army not present at Thermopylae if the goal of Xerxes was to destroy Athens? Why did Leonidas not dismiss the Thespians from the battle, as he did the other Greek troops? What can be learned from the example of how Leonidas chose Thermopylae to fight the superior forces of the Persians?
By the time the Persians entered Athens, the entire city had been evacuated except for some priests and priestesses who were supposedly given the job of defending the sacred temples on the Acropolis. Why did Xerxes not head immediately into the Peloponnese to deal with Sparta, the hometown of Leonidas, who had angered him at Thermopylae? When the Persian ships entered the Bay of Salamis they were quickly surrounded by the more maneuverable Greek ships. The Athenians went on to build the worlda€™s largest navy and a merchant fleet that trading throughout the Mediterranean, while the Spartans developed the worlda€™s most powerful army.
After the Persian wars Athens and Sparta continued to develop two radically different cultures. The Peloponnesian League attacked Athens, but the outmanned Athenians under Pericles gained allies in the Peloponnese, thus damaging Spartaa€™s supply lines, and encouraged the Spartan helots (slaves) to flee to the Athenian allied city-states for safety and freedom. Athens had built large stone walls from the city down the rocky slopes about 8 miles to Piraeus, its port on the Aegean. Eventually in following years Athens proved to be the city with the most resiliency, vitality, and potential. What two confederations were set up in Greece in view of disputes and bad attitudes between the various city-states? Pericles was the leader of Athens following the Persian Wars and led Athens in its war against Sparta. Socrates lived during the Peloponnesian Wars that racked Greece and brought Athens and Sparta to exhaustion.
Socrates sought through his philosophy to teach a better way, and to do so through the education of the youth of Athens. Socrates was upset by an earlier group of Athenian thinkers, the Sophists, who maintained that there were no universals or absolutes in life. The elders of Athens were very disturbed by Socrates questioning tradition and teaching his students to do the same.
Socrates was held in deep respect by his students, but resented by the leaders of the polis. In the Apology of Plato (Dialogues 32, 41) when asked how he felt about his soon death, Socrates is reported by Plato to have replied that he had no feelings or emotions about death.
What does Socrates believe about the soul that leads him to conclude that everything a person needs to know already exists in his mind, and merely needs to be allowed to come out? Since Socrates never wrote any of his teachings down, what is one source of his teachings that we can consult to discover what Socrates believed and taught?
Early in life Plato wandered around the Mediterranean and was at one point captured by pirates. In The Cave, Plato describes several people chained inside a cave who have never viewed what lies on the outside of the cave.
But if there are real Forms of chairs and trees and red apples, then there are real Forms of humans, also. It was Platoa€™s emphasis on the upper story that appealed to people in Northern Europe during the Renaissance and during the Protestant Reformation, as opposed to the man-centered humanism of Aristotle which was favored in the Italian Renaissance.
How is this expressed in the statement by Plato to his teacher: a€?a€?And what, Socrates, is the food of the soul?
Aristotle was the son of a physician who had served the grandfather of Alexander the Great. An educated mind is able to listen to and entertain a thought without blindly accepting it.
Aristotle departed from his teacher, Plato, by maintaining, as did Confucius and Buddha, that there is not enough time in this life to worry about a life to come. Aristotle was a pioneer biologist in observing and classifying the plants, trees, and animals of Greece. Aristotle, in similar fashion to Plato his teacher, saw two energies or components of the soul -- desire and reason.
At the close of the middle ages, many Italians began to discard the traditions of the Roman Church.
All three of these philosophers, Socrates, Plato, and Aristotle, emphasized human reason as the major force of life. In Christianity there is the important matter of the necessity of being born again, having our minds made new, of submitting our minds and wills to God, in trusting Him for wisdom and understanding.
Some speculate that the gods and goddesses in Greek mythology were heroes from the earliest Mycenaean periods of Greeks history, preceding even Troy and Homer.
This speculation comes from a careful study of Greek pottery, art, and sculpture, which gives, in the opinion of some historians, evidence that the gods and goddesses may have been the glorification by the early Greeks of major characters from the line of Cain who lived prior to the flood. For instance, Zeus could possibly be Nimrod, the first of the great warriors and the founder of the first city according to Genesis. Thus Greek mythology, maintains Johnson, is a corrupted version of biblical history, a twisted memory. To understand the whole story that underlies the stories contained in Greek mythology, one must be aware of the clash between the older Titans and the younger Olympians. In other pieces of Greek art there is a continuous emphasis on capturing and grasping the tree that contains the fruit of knowledge and mysteries.
If Johnson is correct in his interpretations of the many scenes depicted in Greek pottery, Greek mythology deifies the pre-flood line of Cain and depicts Zeus as triumphant over Noah and his God for rule on the earth. Athena is consistently represented in Greek art as not only the patron of Athens but the goddess who possesses knowledge, wisdom, and access to the mysteries. At the wedding feast celebrating Philipa€™s marriage to Cleopatra, her father made a toast, asking the gods for the birth of a son to become heir to the throne, obviously discounting Alexandera€™s legitimacy.
In the melee that followed, one of his bodyguards, a friend of Alexander, stabbed Philip to death. It is interesting to note that about 700 years later when a Roman general demanded that all of his troops sacrifice to the Emperor to confirm their loyalty, the same Thebian elite unit, now comprising a legion of 6,000 men, refused to sacrifice and the entire legion was put to death.
Alexander invaded Anatolia, conquered Syria and Palestine, became the only one in the history of Afghanistan to conquer it, and conquered mighty Egypt. His goal was to unite the entire known world under one leader, speaking one language, and possessing one culture. Before you read the following account, please read the story of Paula€™s visit to Athens as described by Luke, Paula€™s companion, in Acts 17:16-34.
The Athenians developed a complex mythology in an attempt to make sense out of human existence. By the time of Christ there were literally several thousand gods and goddesses in the religious system of Athens.
Monuments and altars to the many gods and goddesses lined the highway from Piraeus, the port, to the center of the city of Athens. Paul stopped in Athens on his way to Corinth, waiting for companions to arrive from Thessaloniki. In describing Paula€™s reaction to the Athenian idolatry, Luke, the companion of Paul, uses the Greek word paroxysm from which we get paroxsymal.
Epicureans taught that the basis of human life was to a€?eat, drink, and have a good time, because tomorrow we will die.a€? There are no moral absolutes.
Sophists were an itinerant group of philosophers who emphasized the intellect as the basis of human success. Paul was invited to climb up to Mars Hill, a large hill inside Athens about 300 yards from the Acropolis.
Some have suggested that Paul made a mistake by resorting to philosophy and logic in an attempt to be accepted by the Areopagus.
They asked the oracle at Delphi, what had they done to cause this plague, and most importantly, what could they do to end it? Further, the Oracle said, the Athenians must travel to the Island of Crete, to Knossos, a traditional enemy of Athens, to seek out the legendary prophet, Epimenides. Upon arriving at Athens, Epimenides noticed the hundreds of altars and monuments dedicated to the scores of Athenian deities.
According to Plato, he states in his Laws, since the deity sacrificed to was unknown to the Athenians and unknown to Epimenides, the sites were named in honor of Agnosto Theo, the unknown god who had been appeased and who had lifted the plague. Plato further noted that Epimenides prophesied that in ten years Persia would again attempt to invade Athens but would be frustrated and turned back. Within ten years, Persia, under Darius, attempted to invade Athens, just as Epimenides predicted, but was defeated at the famous Battle of Marathon. Lest we become too enamored by Epimenides, however, he also claimed that Zeus was immortal.
The refusal of the people of Crete to adore Zeus as the Immortal One caused Epimenides to make that classic statement, a€?All Cretans, liars!a€? This quote is cited by Paul in Titus 1:12. In the book, Peace Child, Don Richardson describes how the Gospel seemed to be a concept beyond the ability of the Asmat tribe in New Guinea to understand. Likewise, in the Ekari tribe of New Guinea the loss was lamented of the knowledge of Ajii, a place where the dead could go after death, where there was the absence of war, illness, sadness. In this same way, Paul used the bridge of the agnosto theo to enable the Athenians to understand the Gospel.
Although Socrates, Plato, and Aristotle were later revered by the rest of the world, they were not well received during their lifetimes in Athens. What truths did Epimenides declare about the true God when he made his four suggestions about the agnosto theo?
What can we learn from this story to help us in talking with other people about the Good News of Jesus? Although Rome conquered Greece, Greece in its religion, philosophy, and language conquered Rome. The Christian faith grew rapidly in Greece, including such famous Christian communities as those in Corinth, Athens, Philippi, and Thessaloniki.
After the fall of Constantinople to the Islamic Ottoman Turks in 1453, most of Greece in 1460 fell to the Ottomans.The Ottoman Turks were mountain people from the north of Persia who invaded and conquered present-day Turkey by the 12th century. Facing Russian troops sent by the Christian tsar of Russia at the walls of Constantinople in 1829, the Sultan of the Ottomans finally recognized Greek independence. In the 20th Century Greece was occupied by Nazi Germany during World War II, and a communist government was elected shortly after the war. Greece is important and of interest to Western Christians because it was the birthplace of the Christian Church in Europe. Greece is also the civilization that served as a bottleneck, preventing the domination of Islam in Europe. What is not laudable, is the religious darkness that existed in Greece prior to the arrival of the Gospel. What are the differences between the limited democracy of Athens and democracy as practiced in the United States? What evidences are there for humane treatment of girls and women in the ancient Greek civilization?
It is said that the Romans capture the Greeks, but in reality the Greeks captured the Romans. The classical civilizations of Greece established institutions and defined values and styles that endured for many centuries and that continue to influence our lives today. Alongside of these religions developed two divinely revealed religions: Judaism and Christianity. The first Greek civilization was the Minoan civilization, located on the island of Crete, with Knossos as its main community. The migration into the Greek mainland from the north by the Mycenaean people, and their subsequent invasion of Crete, resulted in a common language.
Troy was a city-state strategically located at the Hellespont, where it controlled traffic to and from Europe and Asia Minor. Athens served as one of the models for the Founding Fathers of the United States of America, but as a direct democracy functioned very differently than the representative democracy established in the United States. While Athens was experimenting with a direct democracy, Israel had received from Jehovah through Moses a form of democratic, representative government.
Israel, even though embracing a limited monarchy, considered itself a theocracy, with Jehovah at its center and the temple and sacrificial system centered in Jerusalem. The story of the plague at Athens and the wisdom of Epimenides led to the worship of the a€?Unknown Goda€? and to the eventual entrance of the Gospel to Athens and Greece. Persia became the feared enemy of the Greek city-states, resulting in three major battles at Marathon, Thermopylae, and Salamis. Ironically, the wife of Xerxes, king of Persia, was Esther, a Jewish woman whose family had been takenA  to Babylon in the Babylonian Captivity of 566 BC. The refusal of Athens to share its democratic dream with the other city-states, as well as jealousy and rebellion on the part of the other city-states, resulted in the Peloponnesian War (431-404 BC). Macedonia under Philip the Great conquered all of Greece and established the Macedonian empire. The values contained in The Iliad and The Odyssey that permeated Greek culture and Western Civilization. The difference between a direct democracy, like that of Athens, and a representative republic, like that of the United States of America. The battles in the Persian-Greek wars at Thermopylae, Marathon, and Salamis, included the reasons why the numerically smaller Greek forces were able to ultimately defeat the vast forces of Persia. 1.Excellence (arete) --A  doing the best you can, setting high levels of achievement, being the best at what you do, being superior in achievement to that of others. 2.Honor -- being a person of virtue, one who lends to neighbors without expecting repayment, and one who keeps promises and commitments. 3.Bravery -- for the Greek man bravery during war and athletic prowess in peacetime were the goals. 4.Sacrifice -- being willing to give up self-comfort for the sake of the polis, choosing to defend the polis over family life.
In the days prior to the American Revolution, Pennsylvania, which was not only a Quaker, but also a pacifist, colony restricted her residents from crossing over the Susquehanna River and taking up Indian lands.
Marylanders had no such compulsion and were more inclined to travel up a river, than to worry about where a rather arbitrary political boundary might cross through the woods. William grew up predominantly in York Co., PA where he met and married Catherine Houts on 27 Oct 1778, on his 21st birthday.
Whether William participated in the Revolutionary War as a soldier, or not, is unknown, but it seems highly likely that he would have. From subsequent US census records, John, at one point, stated that he was born in Pennsylvania, but in another census, he said he was born in Maryland.
In the first US census taken in 1790, William Geery is found with his family in Baltimore Co., Maryland.
This last stay in Maryland was of a short duration and they were probably gone in the early 1790a€™s. They must have lived fairly close to one of the original settlements in that state, as Williama€™s oldest son, John Geery, soon met a young girl, by the name of Elizabeth Guthrie, who was about his same age, and who was born there in Madison Co. In the mean time, William Geery and the rest of his family remained, at least for the most part, in Madison Co., KY.
William remained for the rest of his life in Madison County, KY, passing away there on 14 Jan 1838 outliving his second wife by two years, as Hannah died there on 26 Oct 1835. William Geerya€™s older brother, John Geery, served in the Pennsylvania Militia during the War.
By the turn of the century (early 1800a€™s) the threat from the Shawnee Indians had subsided quite a bit in Kentucky, although the Creeks were still giving the settlers in Tennessee a lot of trouble. For several years they made their home next to his in-laws and seemed happy in this community.
Not too long after the death of little William, this family decided to pull up stakes and move to a new territory.
They traveled down the Cumberland River to where it meets the Ohio, and then, just a short distance further, it merges with the Mississippi. After marking off his farm ground, John built a large log cabin next to a perpetual spring of water.
In the mean time, after Johna€™s move to Missouri, his younger brother, James Geery, who had still been living with their folks back in Kentucky, packed up his family and in the early 1830a€™s moved to Missouri too. Robert was born in Williamson County, TN on 1 Dec 1808, and was the second child in the family of John and Elizabeth Guthrie Geery. Life was tough on the frontier for a young man, but his father needed him to help clear the land of most of the trees, and to plow and plant the crops.
In the community near where they lived was another family, who had been their friends in Williamson Co., TN, and who had moved to Missouri with them. Robert and Sally were married in Ralls County, on 29 Sep 1831 and began building up their own farm ground in Pike County, next to the farm and home of William W.
Robert was not only a farmer, but also followed the trade of being the local tanner of hides. No out-right military conflict resulted, but more and more Mormons kept moving into the western counties of the state, north of Jackson County. In time, the Mormons were expelled from Missouri, and in the cold of winter, 1839, many of them migrated back across northern tier of counties, on their way to Illinois. In 1860, following the election of Abraham Lincoln, from the neighboring state of Illinois, the Civil War broke out and Missouri was referred to as a a€?split statea€? meaning that it was both a a€?slavea€? state, as well as a a€?freea€? state, and the people could chose which way they wanted to be. Coming from Tennessee, the Geerys had southern inclinations, but not so much so that they wanted to kill anyone over it. At this time, Robert Geery was 52 years old when his wife, Sally Parks, became ill and passed away on 23 Oct. Eventually Robert died on 11 Jan 1899 and in Reading, MO; and his second wife, Catherine passed away some time after 1883. RR Geery, as he usually styled himself, was named after both his maternal Grandfather, Reuben Parks, and after his father, Robert Geery. After an appropriate sweetheart courtship of these teenagers, Reuben and Lucy were married on 25 Feb 1864 in Pike Co., MO.
Following the end of the Civil War, there was another huge explosion of the population moving west to occupy almost every piece of land that could be acquired.
With the discovery of rich veins of gold, then silver, and then copper in a little known place that soon became the boom town of Butte, Montana, thousands of people from all over the world flocked to the newest strike zone to make themselves wealthy over-night.
Reuben and Fanny had a young family at this time, but they were coming to the conclusion that their Missouri farm was not going to provide them with the life they wanted to live. At least with the railroad, their trip west was much less of a hardship than it had been for earlier travelers. Additionally some of Reubena€™s brothers and sisters came to Montana with him, or shortly thereafter.
Reubena€™s mining efforts didna€™t pay off too well, and his farm, although pretty, didna€™t provide all that much either, but his freighting job supplied his family with their basic needs. After his death, Fanny went to live primarily with her married daughter, Mildred Geery Travers, who had married Reuben Travers on 6 Jan 1892. The second daughter, and third child of Reuben and Fanny Geery was Cora Bell, born 30 Mar 1869 in Pike County, MO.
Cora grew up in a loving home where she was very close to her parents and siblings, but most especially to her only sister, Mildred.
Sometime between 1881-84 a small group of people arrived from Vankleek Hill, Ontario, Canada.
It wasna€™t long before big, tall Jim Fitzpatrick noticed the pretty Cora Bell Geery, and he began to court her. For her 17th birthday in 1886, Fanny Waddle Geery gave her daughter Cora an autograph book.
The thoughts of a loving and kindly father, who could see the hand writing on the wall and knew he would soon be giving his daughter away to another man. Jim Fitzpatricka€™s and Cora Bell Geerya€™s wedding was recorded in the new county courthouse located in Butte.
The last two were twins, which were named after their mother, and her dear sister, who she sadly left behind near Butte. Cora Geery Fitzpatrick, and her family were very happy in their Montana home, even though she was separated from the rest of her Geery siblings.
Soon the family doctor diagnosed her with colon cancer, and there was not much that could be done to help her. Left column is for John (himself), his first wife, Elizabeth Guthrie, and his mother Catherine Houts. Right column has: His Mother, Catherine Houts Geery (entered twice) followed by his Fathera€™s second wife, Hannah, and ending with his father, William Geery.
Whether William participated in the Revolutionary War as a soldier, or not, is unknown, but it seems highly likely that he would have.A  His older brother, John, was a soldier, and with the opposing British Army stationed in Philadelphia, a patriotic feeling filled the hearts of most able bodied Pennsylvanians, perhaps more so than from any other colony, outside of Massachusetts. Reubena€™s mining efforts didna€™t pay off too well, and his farm, although pretty, didna€™t provide all that much either, but his freighting job supplied his family with their basic needs.A  With that being the case, he moved their residence from their Browns Gulch farm to the town of Rocker, about four miles west of Butte, where it was more convenient for him to spend time with his family.
DESCRIPTION: With the develop-ment of Portuguese seafaring in the 15th century and the subsequent widening if the southern horizon, the problem of a€?harmonizinga€™ or reconciling the traditional world views laid down by Pliny, Ptolemy, Aristotle and Ambrose with that of the new discoveries became increasingly acute.
Beyond the equinoctial line Ptolemy records an unknown land, but Pomponius [Mela] and many others as well raise a doubt whether a voyage is possible from this place to India; [nevertheless] they say that many have passed through these parts from India to Spain . This rather refreshing disposition towards agnosticism is exemplified again in the configuration of South Africa.
Also typical of maps of the period, the anonymously compiled Genoese map is covered with legends in Latin, castellated towns representing major population centers, princes on their thrones, and loxodromes from the portolan tradition. This map is now the property of the Italian Government, and is to be found in the Biblioteca Nazionale Centrale of Florence, being catalogued Sezione Palatina No.
The Genoese map became the center of controversy in the 1940s when the Italian scholar Sebastiano Crino, suggested that this was a copy of the map that Paolo Toscanelli sent to the Portuguese court in 1474 and later but less certainly to Columbus, was a copy of it, touting the possibility of a sea route to India via the Atlantic. A Genoese flag in the upper northwest corner of the map establishes this mapa€™s origin, along with the coat of arms of the Spinolas, a prominent Genoese mercantile family. The map is elliptical in shape, having a major axis measuring 81 cm and a minor axis measuring 42 cm. Ptolemy is cited by name in several inscriptions, and there is evidence of his influence in the representation of Africa (Ethiopia, the source of the Nile), an enclosed Caspian Sea (Mar de Sara), the southern coast of Asia, and the Golden Chersonese, not named but identified by a legend noting that it is particularly rich in gold and precious stones. Paradise does not appear on the map, and an inscription in southeastern Africa tells us why: a€?In this region some depict the earthly paradise.
Of course, the cosmographers had no objection to monsters - even Ptolemy mentions a few, although he did not put them on his maps. Although its cartographer explicitly disapproved of fantastic narratives in a legend in the Atlantic (frivolis narracionibus rejectis), Chet Van Duzer points out that the richly decorated map contains a number of fantastic illustrations, and the legends, many of which come from the travel narrative of Niccole dea€™ Conti (c.1395-1469), do not shy away from fantastic subjects.
In the eastern Indian Ocean there is an imposing creature with a humanoid head and upper body, but with large horns and ears and wing-like red membranes joining its outstretched arms to its torso, and a fish-like tail. Turning first to Europe for a consideration of the details of the map, it will be noted that the contour of this continent is drawn with a nearer approach to accuracy than is true of the other continents, our cartographera€™s greatest errors appearing in the regions which were beyond those recorded by Ptolemy and the portolan chartmakers. The only mountains indicated in Europe are the Alps, which are made to sweep in a somewhat irregular curve around the north of Italy and the head of the Adriatic.
In the northern part of Europe we find sketched a polar bear Forma ursorum alborum, and an ermine or sable, animals whose valuable pelts were obtained by the Hansa of Novgorod and sold by them in Bruges to the Italians. Many regional names appear and many cities are made prominent in each of the continents through the sketch of a building, which building sometimes is a castle, sometimes is a church or cathedral, sometimes is a monastery. England, Scotland, and Ireland are represented as on the portolan charts of the period, over each of which flies a pennant. In France appear the names Gascona, Lengadoc, Normania, Baiona, Bordeaux, Tolosa, Nar-bona, Montpellier, Arguesmortes, Avenio, Massillia, Lion, Dijon, Bourges, Renes, and a few undecipherable names. In Italy we find Italia, Masca, Calabria, Si-cilia, Sardinia, Corsica, Niza, and Venezia, which last our author has made especially prominent, while Genoa itself has been omitted altogether. In central and eastern Europe we find Bavaria, Boemia, Prutenia, Bruges, Dancic, Famosura [Frankenburg?], Poana, Praja, Ratisbon, Inbrunch, Vienna, Pruna, Potavia, Ungaria with Juanin (Raab), Burgaria, Polonia, Carcovia, Rossia, and near this last the classic names Sormatia prima and S. We also find the region Zichia designated on the north and northwest slope of the Caucasus, and, on the Black Sea, Savastopoli, Kaffa, Pidea, Flordelis, Turlo and Moncastro. On the Hellenic-Slavic peninsula we find the names Sclavonia and Albania, which had but recently withstood an attack of the Turks; here also are Macedonia, Grecia and Morea. But it is perhaps in respect to the islands of the southeast that the map is of greatest interest.
It is not easy to determine the significance of a gulf that extends far into the east coast of Asia north of Borneo and Java. The name Sine, or Sina, which was never used in the middle ages, and which in all probability the Genoese map-maker took from Ptolemy, suggests that the gulf is likewise from Ptolemy, and in order to find space for the new discovery it has been placed farther north. The northeast coast of Asia is in part determined by the form of the map, and in part is arbitrarily drawn, as are also the numerous islands, not one of which we are able to identify.
The Genoese map abandons the northeastern quarter of Asia to the apocalyptic peoples: surrounded by impassible mountains and in the north and east by the ocean is a large territory in which are placed trees and fortresses.
In addition to the usual medieval depiction of the mythical Gog and Magog the Genoese map also contains a large number of drawings of zoological interest. The main African interest lies in the fact that, as a departure from Ptolemya€™s conception, the Indian Ocean, as is also shown on the Vesconte, Bianco, the Catalan-Estense, Leardo and Fra Mauroa€™s maps (#228, #241, #246, #242, and #249), is not landlocked, and, significantly, the southern extremity of Africa does not run away eastwards, as on the Catalan-Estense map.
The southern coast of the continent, from Arabia and the Persian Gulf to Further India, exhibits the Ptolemaic influence in particular, though our Genoese gives evidence of possessing a good knowledge of some of the most recent reports of travelers. The peninsula Guzerat is better drawn than by Ptolemy, and the Bay of Cambay appears as a deep inlet of the ocean into which a broad rivera€”perhaps the Mahia€”empties. In the interior of Ceylon a lake appears which may owe its origin to a statement made by Pliny or maybe an attempt to represent some one or more of the numerous artificial reservoirs or tanks for which the island is famous. In their outlines there is a certain similarity between the islands Ceylon and Sumatra as represented by our Genoese mapmaker and the same islands as they appear on the maps of Ptolemy. The name Sumatra, which our cosmographer, together with Conti, considers to be the native name, seems first to have become a more or less familiar one in Europe in the 14th century.
The long southern coast which, according to Ptolemy, makes of the Indian Ocean an enclosed sea, and which in part appears in the Idrisi and the Sanudo maps (#219, Book II, #228), has been omitted here, and the great gulf of Ptolemy on the east of the peninsula becomes in the Genoese map an open sea, corresponding to the account of Conti and other travelers, which sea had been found difficult of navigation because of continually unfavorable wind.
Concerning the two large islands lying off the east coast of Asia, a legend gives the following information: These islands are called Java, of which the greater in circumference is three, and the other two thousand miles.
Marvelous beings are represented in parts of the Indian Ocean, such as an animal with the body of a fish and the head of a woman, that is, a siren; also a fish with a humanlike head and large fins with sharp spikes thereon. Of particular importance are the other legends in the Indian Ocean apparently derived from Conti. We find on other world maps similar information concerning the construction of ships which sailed the Indian Ocean, as well as information concerning trade routes, such as the Catalan Atlas of 1375 (#235).
Ibn Batuta also describes them minutely, making mention of ships that could carry a thousand mena€”six hundred seamen and four hundred soldiers. A river taking its rise on the east side of this mountain quadrangle, and emptying through two mouths into the Indian Ocean, cannot be identified, as the chart here contains numerous errors. It is of special interest that in a region so significant by reason of its physical features, where the Pamir Highlands, the Hindu Kush, the Himalaya and the Quen Lun unite, our cosmographer represents a second Iron gate where Alexander imprisoned the Tartars, or a wall with a strong gateway. In the interior of Southeast Asia there is a large lake with the legend: The waters of this lake are very pleasant and sweet for drinking. Marco Polo relates a similar story, but adds, as does Conti, the simple facts that he himself observed, that is, that diamonds are obtained in India through mining and through the washing and the sifting of the sands.
No rivers are represented by the Genoese cosmographer in Northeast Asia, but we find twice inscribed the legend Inaccessible mountains. On their appearance, the Mongols were thought to be the descendants of the Ten Tribes who had departed from the Mosaic law; and even in the Mohammedan world their coming was regarded as a sign of the approaching end of the world. As a characteristic representation of the animal world, we find sketched in Southeast Asia a snake with a human head. The geographical nomenclature in the interior of Asia is very numerous, including the names of cities, countries and topographical features. The cities represented on the frontier of Asia Minor are probably Angora, Burssa and Philadelphia. In Arabia Arabia Deserta is distinguished from Arabia Felix, and the extreme southeast part of the peninsula, that is, Oman, is called Fenicea et Sabba, suggesting that the Phoenicians once occupied the basin of the Persian Gulf. On the east side of the Caspian Sea, in Turkestan, there are only two cities represented, Testango and Organzin. Conti, as before stated, divided India into three parts, but the Genoese cartographer, following the ancients, refers to two only, representing therein numerous cities and legends, most of which apparently he has taken from Conti. Of the several regions only Maabar is especially designated in a legend reading: This province is called Mahabaria.
Among the cities, Cambay is especially distinguished, which at that time was the most important commercial city of India, and which the Genoese cartographer calls combayta, making use of the Spanish term instead of the Italian Camcaia or the Latin Combahita. West of the Ganges delta, on a mountain, lies the large city Bizungalia, which Conti called Bizenegalia, and which seems to have remained a city of importance well into the 16th century.
The land north of the Ava River (Irawadi) as far as a great parallel mountain range, including apparently the entire Irawadi region, the Genoese cosmographer calls Macina, inscribing the legend: This province of Macina produces elephants.
Turning to the continent of Africa, we find its Mediterranean coast, as on the portolan charts, well represented; likewise the Atlantic coast as far as Cape Bojador, which had recently been reached by the Portuguese. On the west coast, in about the position where one should look for the Gulf of Guinea, a gulf having one large and two small islands extends into the mainland, as is represented by Sanudo, Leardo and Fra Mauro. In about the latitude of this gulf on the west coast we also find one indicated on the east coast which appears to be the Bay of Zanzibar.
In the representation of mountains of Africa we find the Atlas range, which stretches along the north coast eastward to the Great Syrtus, a second range west of Egypt, stretching in a southerly direction. The hydrography of Africa is likewise Ptolemaic, especially that which pertains to the Nile.
A monastery, or a city, with numerous towers over which a cross is drawn, is located in the lake and bears the name Maria of Nazareth.
That the Christian Abyssinians made use of the elephant in war during the middle ages, Marco Polo relates, who, in his travels, had gathered considerable information concerning that region of Africa. On the Catalan world map of 1375 (#235) a war elephant is also represented in Nubia, and the same picture appears again in India with the addition of a driver. Not only does there appear to be some confusion relative to the representation of the Nile River, but the hydrography of other parts of Africa is very confusing. The reference to the character of the land in Africa and its different products is very full, attention being drawn particularly to the animals.
The extreme southeastern part of Africa has the following legend: In this region certain ones have depicted the paradise of delights.
A sea monster illustrating a passage from Bracciolini's Facetiaea€”the ultimate source of the demon-like sea monster on the Genoese world map of 1457a€”in Sebastian Branta€™s 1501 edition of Aesopa€™s Fables. Does the Genoese World Map represent an intermediate step between a heterogeneous medieval conception of space and a more modern homogeneous one?
He shows a critical approach in dealing with his sources, backing up his decisions or listing information, which is a very innovative feature.
As shown above, social customs and spatial perceptions are connected, and the mapmakera€™s intent to provide a near-natural depiction of the world might be related to the Christian faith.62 It is problematic to presume a homogenous conception of space is operative in the later Middle Ages or the Early Modern period, just because a mapmaker painted a mappa mundi using coastlines drawn from portolan charts, since geography is but one dimension of a mapa€™s content.
These continuities could perhaps explain why, as Evelyn Edson and Emilie Savage-Smith write, [the medieval cosmological modela€™s] a€?overthrow in the 17th century caused a profound spiritual and psychological disorientation from which we have yet to recover.a€?63 Studying conceptions of space in mappae mundi reveals how these conceptions change over time. There has been quite a bit of misinformation published for this family, and so I think it is important to put down in writing a summary of the documentation that may help researchers find the correct trail to our ancestors. In this document, I will merely summarize a bit of our family history in Germany to clarify our heritage so as to address some of the errors made by others.
Another error that has been perpetuated is that our a€?Hans Martina€? must have been a young boy, under age 16, when he came to North America, and that his name was therefore not recorded, but that the a€?Hans Martin Kirschmana€? listed on the passengera€™s list must have been his father. But, to help convince others of that claim, leta€™s begin our story with actual confirming documents from Germany.
In this paper, we will start with: Johann a€?Hanssa€? Martin Kirschenmann, who was born on 26 Feb. Anna Marie born 29 May 1737 -- she had, in 1771, an illegitimate child [male] named Christian born in Pfalzgrafenweiler. Again, the above record comes from the Pfalzgrafenweiler Jakoba€™s Church record, which was the home parish of Hanss.
Now, there is a very interesting item noted for this young woman in her own parish record, which says that: she was married on 28 Jan. This clearly establishes the birth of Johann a€?Hansa€? Martin Kirschenmann (our immigrant ancestor) as the son of a€?Hanss Martin Kirschenmann and his wife, Anna Catharina Schmid, who were married about eleven months following his birth. Not far away, in the village of Goettelfingen (about 6-7 miles northwest of Pfalzgrafenweiler)--as the crow flies, lived the family of Christian Schwarz.
Their oldest daughter, Agnes Schwartz is the one who is of the greatest interest to us, as our immigrant grandmother, but also take note of the names of her brothers, as two of those will come up again later. Sometime after the birth of their second child, this family moved to Kaelberbronn, which is about four miles to the south of where they were living, and about half way to Pfalzgrafenweiler. For the source of much of the following information, see: History and Genealogy of the German Emigrant Johan Christian Kirschenmann, Anglicized Cashman by Arthur Weaner and William F. Hans Martin Kirschenmann and his young bride, both about 20 years old, began their migration together down the Rhine River in 1752. This Hans Martin Kirschman was the 20 years old father of our American family by this name.
In all of Pennsylvania there were only two Kirschman (Kirschenmann, even by other variant spellings) families that can be found in the time frame between 1752 and 1776. In 1761, after living in PA for nine years, and after succeeding waves of immigrants had arrived in Berks Co. The other family by that name living in Pennsylvania at about that time was that of Johan Christian Kirschman (Kirschenmann) who boarded a ship a€?Hamiltona€?, Charles Smith, Commander, in Rotterdam, Netherlands, and sailed to Cowes, England, arriving at Philadelphia, PA on 9 Nov.
Both of the above men were thought to have come from the same general area in Wuerttemberg, Germany.
We know the names of the following children of Johann Martin Cashman and his wife, Agnes Schwartz, who were still living in 1804 when Martin made his will in Bedford Co., Virginia--from the gaps between their birth years, there could have been additional children who died earlier than this date. Martin Kirschman was listed as a carpenter, and paid taxes on 1 horse and two cows in Berks Co., PA in 1767 [Tax List of Berks County] and was also listed in the tax list for 1768.
During this period, Hans Martina€™s oldest son, George, married in Washington County, MD and had a daughter on 13 Nov. In 1778 (during the war years) Men were asked to take an a€?Oath of Allegiancea€? to the new United States of America. There was also a mention of Adam Bumgartner as a resident of Washington Co., MD, in 1778, the year prior to his marriage. I have seen a claim that Martin Kirschman may have moved to Bedford County, PA about at this time and paid taxes there in 1779. As the Revolutionary War drew towards its close with the surrender of General Cornwallis to George Washington at Yorktown, VA in 1781 thousands of British soldiers were taken as prisoners. We have not been able to find any other records for our Hans Martin Kirschman after this date--except for his will. This surname is just not close enough to say that this was our a€?Martin Kirschmana€? but it is given here only as a point of interest. Now, we have an even longer stretch without any documentation, but in 1803, Hans Martin & Agnesa€™s youngest daughter, Elisabeth Kirschman, or a€?Betsya€? married Jesse Orendorff in Bedford Coounty, VA (or Botetourt County, VA). At least by 1804, and probably earlier, our Hans Martin Kirschman and Agnes Schwartz had moved to Bedford County, VA., which occupies most of the area between Roanoak and Lynchburg, VA in southwestern Virginia. This last Will and Testament of Martin Kershmon, deceased, was exhibited in Court and proved by the oath of James Ripley, a subscribing witness and continued for further proof and a Court held for said County the 24th day of September 1804a€”this will was further proved by the oath of Presley Sinclair another subscribing witness and ordered to be recorded.


In the 1820 US census, there was only one Cashman family still in the area and this was for a George Cashman in Providence Twp, Bedford Co., PA. As discussed above, Catherine Kirschman was born about June of 1752 in Amsterdam while her family was en route from Germany to America. Catherine spent her early years in Berks County, PA until she was in her mid-teens, when the family moved to York County, PA, and about 25 years old when they moved to Washington County, MD.
There were only two Catherine Kirschmans (by any spelling) that we can find in the USA at that time. It is not clear where and how Catherine next met David Buck, but since he was absent from his home in Bedford Co., PA from 1785 till about 1789. Shortly after their marriage, they returned to Davida€™s home in Bedford County, PA, where this couple had Davida€™s first child, a son, Thomas Buck, named after Davida€™s father. We do not know the birth years of any of these, but they all would have been born between 1780-86 and probably in Washington Co. David and Catherine remained on Brush Creek in West Providence, Bedford, PA for the rest of their lives.
According to David Buck's will, there are two daughters younger than Elizabeth Buck, who was born 2 May 1795. There were many political and religious difficulties multiplied by physical hardships in continental Europe during the 16th, 17th an 18th centuries to make the mind fertile to emigration to America. In 1681 William Penn received from King Charles II of England, 40,000 square miles of land in America, in liquidation of a debt of 16,000 pounds the British government owed William Penna€™s father.
The journey to Pennsylvania consumed from eighteen to twenty six weeks.[3] The first part was the journey from the Palatine down the Rhine River to Rotterdam, in our case, or to some other seaport {note that for the family of Johann Martin Kirschman, the embarkation port was Amsterdam}.
The Passengers were usually crowded, with insufficient and improper food and water, subjecting many to all sorts of diseases which resulted in the death of many, especially the children.
It was of early concern to the rulers of the Province of the emigration of the Germans to English Pennsylvania.
From the dock, the arrivals go to the City Hall, sign the above oaths, and square their account with the Captain. To what extent Christian Cashman, his wife and family participated in these sufferings is not known, but it is safe to assume that they endured many trials. It is on these ship and oath lists above referred to, that is found the name of JOHAN CHRISTIAN KIRSCHENMANN.
The Foreigners whose names are underwritten, imported in the Ship Hamilton, Commanded by Charles Smith, from Rotterdam, did this day take and subscribe the usual Qualifications. Only the names of males above age sixteen appear, but tradition states he was accompanied by his wife, Catharan (whose maiden name has not been ascertained), and five of his six children,[7] viz: Christian, Barbra, George, John and Susanah. On the Ship Edinburgh, James Russell Commander, from Rotterdam, {Note: the author made an error here. At the same source for the year 1767, under name Martin Kirschman, a carpenter, 1 horse and 2 cows, tax L2.[4] The surname Kerschner appears frequently in Berks County records.
Martin Kirschman and his wife Agnes, Daughter Elizabeth, born September 14, 1775, baptized November 26, 1775. This is all the data found on this family, and no descendants have been ascertained at the time of writing. List of inhabitants of Providence Township, Bedford County, Pennsylvania, made subject by law to the performance of militia duty, taken by Peter Morgert, the 27th Jany. Martin Cashman a€“ The Ancestral File of the LDS Church contains a family from a€?Paa€?, where the fathera€™s name is a€?Martin Cashmana€? born 1764 in Pa. I know that Martin Jr and Elizabeth (wife of Jesse Orendorff) moved their families to Breckenridge County Kentucky in the early 1800s. Martin Sr's wife Agnes Schwartz had two brothers, Frederick and Chrisian who located in Botetourt County Virginia around 1790-1800. There has been quite a bit of misinformation published for this family, and so I think it is important to put down in writing a summary of the documentation that may help researchers find the correct trail to our ancestors.A  For additional information on this family while living back in Germany (Wuerttemberg) before their immigration to America, please see Our Kirschenmann Haritage in Wuerttemberg, Germany by Lionel Nebeker also available on this web-site in the a€?Librarya€?. Another error that has been perpetuated is that our a€?Hans Martina€? must have been a young boy, under age 16, when he came to North America, and that his name was therefore not recorded, but that the a€?Hans Martin Kirschmana€? listed on the passengera€™s list must have been his father.A  Indeed, the man listed on that passengera€™s list (and wea€™ll discuss that below) was our only immigrant by that name--and he was 20 years old at the time of his migration. Not far away, in the village of Goettelfingen (about 6-7 miles northwest of Pfalzgrafenweiler)--as the crow flies, lived the family of Christian Schwarz.A  He was not born there, and we do not have any indication of his homeland, but he moved there in time to marry Anna Maria Kuhn (b. That roadside shop is impossible to miss, advertised by a cork the size of a bus thata€™s emblazoned with the Verrazzano logo. As it so happens, Ia€™m spending the day researching this very topic: What if you arrive in Chianti without any appointments? Ia€™d imagined taking a day trip from Florence down Route 222a€”the famed Via Chiantigiano, a blissfully scenic road that bisects Chianti Classico as it winds through Greve, Panzano, and Castellina on its way to Siena. Continuing south on 222, I follow a lead provided by Vicchiomaggioa€™s pourer: Villa Calcinaia has a roadside tasting room. I move on to Greve, where therea€™s one surefire place to visit: Le Cantine di Greve, the largest tasting room in Chianti. South of Greve, I turn off 222 in the direction of Radda, and within a few miles Ia€™m at Molino del Grace, an American-owned winery whose windmill (molino) and modern sculptures call attention from the road. Taking an inconspicuous lane out of Radda, ita€™s a five-mile climb to the 15th century compound. My tour of Badia a Coltibuono (a‚¬8, $10) near Gaiole is more perfunctory, the wine a minor side note at this Benedictine monastery, built in 1051 and developed under the patronage of Lorenzo di Medici.
So, follow this tip: For a day in Chianti thata€™s fantastic rather than frustrating, do some advance legwork. Ita€™s most famous ruler was the legendary king Minos who established the capitol city of Knossos. It was a warrior culture mentioned by Homer in his two epics, the Iliad and the Odyssey, describing the events that took place during the Trojan Wars between the Mycenaeans from the mainland of Greece and Troy on the western shoreline of Anatolia (present-day Turkey). They were carried into Roman culture by Virgil, were embraced by the Byzantines, and were carried into Italy during the Renaissance.
Art, pottery, sculpturing, and architecture developed, establishing the foundation for much of the Classical period.
Athenian democracy developed under Pericles and the Parthenon was built on the Acropolis in Athens in worship of Athena. It derived its name from the goddess Athena who in Greek myth competed with Poseidon to be the patron of the city. The Isthmus games were held every two years at the narrow isthmus of Greece, located near Corinth. He was most angered by Athens and Sparta, because when his father Darius sent messengers to those two cities to offer them the opportunity to surrender prior to the Battle of Marathon, they killed Dariusa€™ emissaries by throwing them down into deep wells. The Persians arrived at a narrow, rocky pass, Thermopylae, which overlooked the rocky shoreline below -- a 50-foot wide narrow pass which only permitted a limited numbers of troops to squeeze through the pass at a time.
King Leonidas of Sparta blocked the pass with 300 Spartans and 400 soldiers from other city-states. A Greek traitor, however, revealed a hidden pass through the mountains that would by-pass Thermopylae and allow the Persian to attack Leonidas from the rear. He sent a messenger to Xerxes with the message that many of the Greeks were terrified, that they would not fight, and that if Xerxes sent his ships into the Bay of Salamis they could easily wipe out the Athenian navy. This would not bode well for the future of peace between the two city-states, however, and ultimately resulted in the Peloponnesian Wars.
During the Peloponnesian War Athens suffered from a plague, which took the life of Pericles. Pericles led a number of major building projects in Athens including the rebuilding of the Parthenon, constructing a large statue of Athena in the Parthenon, and rebuilt the acropolis. Socrates maintained that the universe and life below here on earth pointed to a different reality. In the dialogue, Meno, Socrates set forth the idea that when a person is born it is a reincarnation of the eternal soul which contains all knowledge. He argued that the soul is eternal, lives on after the death of the physical body, and existed before the physical body.
Although he disagreed with some of his teachings, Plato memorialized Socrates in his work, the Apology of Plato. In it he describes the ideal form of government and society comprised of three classes of people: producers (craftsmen, farmers, builders), warriors, and guardians (rulers). The goal is to follow the lead of the rational and spiritual portions of the soul and to make them masters over the appetite.
They can only speculate and guess, based upon the shadows they see moving across the floor and walls of the cave. Plato seemed to these North European Christians to be saying that reality is above where God is.
After his education in Athens, Aristotle was hired by King Philip of Macedonia to be the personal tutor of this son, the future Alexander the Great in Macedonia. Too many good things go unaccomplished because of either a bad beginning or not beginning at all. During the Reign of Terror in France all Christian symbols were removed from the cathedral in Paris and a statute of the Goddess of Human Reason was placed in the cathedral. On the other hand, there is considerable evidence, some speculate, that many of the Greek gods and goddesses were reminder remnants of Biblical history prior to the Flood of Noah. Eve may be the prototype of Athena, because invariably when depicted in Greek sculpture Athena is pictured with a snake at her one side and a sword at the other. Access to its snowy peaks was very difficult, it was shrouded in mystery, and was supposed by the Greeks to be the home of the Twelve Olympians. He is the son of Gaea and then became her husband; together they had many offspring, including twelve of the Titans.
Because Atlas led the Titans in the battle, he was singled out by Zeus for a special punishment and was condemned to hold up for eternity the world on his back. Earth (Gaia) presents the new-born child to Athena, who represents the reborn serpent-friendly Eve after the Flood.
In Section One of the Cycle of Rebirths in Buddhism, the gods and demigods are continually engaged, as here with the Greek deities, in a struggle over who will obtain the magic fruit of the tree that dispenses wisdom and eternity. To depict this, Athena is usually accompanied by one or several snakes -- the symbol to the Greeks of hidden wisdom.
As the story goes, Olympia, a mystical follower of the god Dionysus, often slept with a giant snake in her bed as both a pet and a spiritual symbol of Zeus. Olympia immediately feared that Cleopatra would produce a son who would become the legitimate heir to Philipa€™s throne.
When he ran from the banquet, two of Alexandera€™s other friends caught him and killed him. When a boy baby was later born to Cleopatra, Alexandera€™s mother Olympia arranged to have Cleopatra and the child killed to prevent a challenger to Alexandera€™s throne. In Egypt he left behind a Greek, General Ptolemy, who became the first of the Ptolemaic pharaohs.
Wherever he went he left behind Greek soldiers to intermarry with the population and in this way to capture the local culture. In other words, Paul was a€?deeply shaken.a€? he had a a€?sudden attacka€? or a€?deep disturbance,a€? and felt impelled to make a statement.
He informs them about the unknown God, the Creator, who is near to each one of us, the one whom they worship but whose identity is a mystery to them.
The Greeks, whether from Sparta, Athens, or Thebes, would never think of going to war, embarking on a new project, or taking a long trip, without consulting with the Oracle. The Oracle's advice disturbed them -- an Unknown God was the cause of the plague, she said, who intended to punish the Athenians for having violated many years before an ancient Greek code of conduct against another city-state.
The grateful citizens wanted to reward Epimenides, but he declined any payment, asking merely for a treaty of peace between Athens and his home city, Knossos. He spent the majority of his time in front of them filling that empty concept of the unknown god with truth about the God they worshipped as the agnosto theo. That is, until he discovered the exchange of little children made between warring clans for the purpose of making peace. The Roman gods, for example, were for the most part simply re named Greek gods from Greek mythology.
It impacted the entire culture of Greece and the population were almost entirely Christianized by the middle of the second century.
They destroyed most of the ancient Christian communities in Turkey, like Ephesus, Laodicea, Pergamum, and other churches listed in the New Testament.
The long struggle of Greece to resist Islam and to serve as a guard for the rest of Christian Europe against the Islamic Ottomans was at last over. It is interesting to travel through Greece to see white crosses placed virtually every hilltop to celebrate their independence from Ottoman rule. Churches at Corinth, Ephesus, Thessaloniki, and Philippi all had New Testament letters addressed to them. Many school children in America study Greek mythology in school, thinking of it as some sort of fairy tale, cartoonish system, not realizing its demonic roots and total domination of the Greek culture. Thomas Jefferson seemed to have favored implementing a certain form of limited democracy in the United States. How might they have been modified and re directed after the Greeks embraced the Christian faith? They drove many of the Mycenaean people to the Ionian coast, and intermarried with the remaining Mycenaeans to form the Greek people. 700 B.C), authored two important epics, the Iliad and the Odyssey, the oldest known European literature.
There is some indication that this mythology was the deification of a€?heroica€? men and women of old, who, before the Flood, composed the line of unrighteous persons.
This was in stark contrast to the polytheism and idolatry practiced by its neighbors, including Greece and Rome.
1816 a tragedy struck the family when their oldest little boy, ten year old William, suddenly died. 1822 just a copule years after their arrival, much like Roberta€™s mother; and she was raised by her widowed mother, who died about a month after Sally was married. Waddle (sometimes spelled a€?Waddella€? especially in the earlier generations), as well as his son, George R. The evidence is purely circumstantial, though the map would have been more encouraging to anyone hoping to circumnavigate Africa, and Crinoa€™s thesis has had no other advocates. Oddly, there is no city view of Genoa [Janua], while Venice is represented by an impressive set of buildings.
Much scholarly ink has been spilled over the meaning of this caption, particularly cum Marino.
It therefore indicates the longitude of the habitable world as about twice that of the latitude. Hugh of Saint Victor had described the world as being the shape of Noaha€™s Ark, and Ranulf Higden world maps were oval (#232).
It is interesting that the maker of the Genoese map mentions peculiar customs (cannibalism, people who have no names) but no a€?monstrous races,a€? that is, people with aberrant physical characteristics, other than the pygmies. Gog and Magog are enclosed in northeast Asia, Noaha€™s Ark rests on a mountain range in Armenia, and the Red Sea is red, though there is no text about the passage of the Israelites through its waters.
There are four prominent sea monsters in the Indian Ocean, which ocean thus remains a venue for exotic wonders. The legend says that the creature sprang out of the water and attacked some cows pasturing on the shore, and then was captured and mounted and exhibited in Venice and elsewhere.
By reason of the limited space, the geographical details inserted in this section of the map are not numerous; indeed, of no part of the map can it be said that the author has crowded it with details. The Rhone, the Rhine, the Po and the Danubea€”the latter with an extensive deltaa€”have been inscribed in a manner which leaves no doubt as to their identity, while into the Black Sea, which with the Sea of Azov is well drawn, flow the rivers Don and Dnieper, and into the Caspian Sea flows the Volga, though no names are affixed. Here we also find the representation of a ruler, Lordo Rex with genuine Mongol features, the chief of the Golden Horde. To the south of Ireland, in the ocean, we find the following legend: Concerning Ireland two [stories] are told. The names of nine cities in addition are given in northern Italy: Florentia, Ravenna, Ancerra, Borletta, Bor[i], Rana, Galta, and Napoli, with one illegible. After the Alexandrian, the second main authority for the eastern portion is Nicolo Conti, the Venetian traveler, who reached the East Indian islands and perhaps southern China, returned to Italy in 1439 and whose narrative was written down by Poggio Bracciolini shortly after 1447. In the extreme east are two large islands, Java major and Java minor, and to the southeast two smaller islands Sanday et Bandam. In this enormous prison, labeled Scythia ultra Ymaum montem [Scythia beyond Mount Ymaus], is the word MAGOG in large letters (perhaps in Ezekiela€™s sense as a country?). The remarkably strong ebb and flow of the waters in the Persian Gulf at the mouth of the Euphrates and Tigris rivers, observed by Conti, is thought by the Genoese cartographer worthy of mention: Sinus persicus in quo mare fluit et refluit velut oceanus [The Persian Gulf, in which the sea ebbs and flows as in the ocean].
This section of the coast could not well remain unknown to travelers coming from the mouth of the Indus River. The legend on the Genoese map relates in part to the Chinese junks, in part to the trade with India, which in the 15th century was in the hands of the Arabians, from whom the Portuguese seized it.
Near the Persian Gulf in Arabia a mountain is represented, out of which flows a river, emptying north of Mecca, which doubtless is the Betius of Ptolemy.
This is doubtless one of the passes lying somewhat to the west, where Scythia on the north joins with the highlands of Iran, and is probably the Khyber.
This lake, mentioned in the fabulous stories concerning India in the middle ages, is, again, derived from Conti. In the extreme northwest, in genuine medieval fashion, a leopard and a griffin have been sketched.
In this part of Asia the cosmographer places the land of Magog, whence Jews, Mohammedans, and also Christians of the middle ages, expected the coming of the destructive races at the last day. In Armenia appears Azerum, and to the southeast of this, in an incorrect position, Sauasto.
In the interior, Jerusalem, Damascus, placed far to the north; Antioch and, less accurately placed, Tiberias.
Among the cities Media Arabie appears most conspicuous, and the tower decorated with a flag, and lying on the coast, is undoubtedly Dschidda, Contia€™s Zidem. In the interior are Tauria, a center of trade with remote Asia and India; and Ragis, the ancient Rhagas, a residence of Mohammedan princes, and, since the destruction by the Mongolians, a vast ruin, out of which in part the neighboring Teheran is built. Testango, which Pizigani calls Trestago, is Tysch-kandy on the Mertwyi-Kultuk Bay, whence the commercial highway led from the Caspian Sea over the Ust-Urt plateau to Organzin, the ancient capital city Chowaresmiens on the Darjalyk. By this we are to understand Coromandel, lying on the east coast, since it appears evident the legend refers to Meliapur. Meliapur is distinguished by a Christian church with a cross and the legend, Here lies the body of the apostle Saint Thomas.
The Genoese cartographer appears to have known the trend of the coast even to Cape Verde, although his representation of the coast southward of Cape Bojador is far from correct in its details. These last-named cartographers call this gulf Sinus Aethiopicus, while the Genoese cartographer, the name being repeated many times, designates the mainland as Ethiopia, and his legend here reads: Contrary to the tradition of Ptolemy, this is a gulf, but Pomponius speaks of it with its islands. Before this bay, that is, in the open waters of the Indian Ocean, is represented a fish with a swinea€™s head.
In the extreme south of the continent the Mountains of the Moon are represented as snow-covered, with the following explanatory legend: These are the Mountains of the Moon, which, in the Egyptian language, are called Gebelcan, in which mountains the river Nile rises, and from which, in the summer-time, when the snows melt, a very large stream flows.
It was the Abyssinian Christians whom the cosmographers, at the close of the 14th century, had to thank for information concerning their country. Marco Polo ascribes the use of war elephants to the inhabitants of Zanzibar, while Masa€™udi expressly states that their land was rich in elephants, which, however, were neither tamed, nor were they used in any manner.
A river empties in the Syrtus west of Masrata, which comes from a lake in the neighborhood of Wadam, and which is called by Idrisi Palmenoase, a river five daysa€™ journey south of the Great Syrtus. In addition to the elephant and the crocodile, a camel is represented in the southwest, and near it a mythical animal, which may be a dragon or a basilisk, and which, according to tradition, inhabited Africa in antiquity and in the middle ages. For instance, the name Ethiopia appears six times, and in addition, in Western Europe, Ethiopia interior, and in the east, Ethiopia Egypti.
To tackle this question, it is necessary to hypothesize on the mapmakera€™s intentions and study the way he handles the space on his map.
Just as important are the various dimensions of meaning on the Genoese World Map relating to faith and social life. Today, in character with the preferences of our own culture, we are persuaded to live our everyday life in a homogeneous, absolute space, neatly separated from time, notwithstanding that Albert Einstein disproved this notion. Compare, for instance, this Catalan-Estense map (#246), the Walsperger world map (#245) and this Genoese world map, all of approximately the same date, ca.
1733 in Pfalzgrafenweiler to Johann Martin Kirschenmann, a rafter there, who was the son of Jacob Kirschenmann, who was a baker there. And on the motion of Isaac Sinclair, the Executor therein named, who made oath together with Alexander Simmons his Security entered into and acknowledged their Bond in the Penalty of Five Hundred Dollars conditioned as the Law directs Certificate is granted him for obtaining Probate thereof in due form.
It was the largest tract of land ever granted in America, under which Penn was made the proprietor and invested with the privilege of creating a political government.
Pleasant township, Adams County, Pa., in 1788, it seems highly improbable this entry could refer to him. 1733 in Pfalzgrafenweiler to Johann Martin Kirschenmann, a rafter there, who was the son of Jacob Kirschenmann, who was a baker there.A  This date matches exactly with the record in the Pfalzgrafenweiler parish given above. During his time at Wests John went from a speedy, hard running and tackling winger into a very hard running, ferocious tackling Test playing second rower.But let us not get to far ahead of ourselves a€¦a€¦John was born at Kempsey (not Casino) on the 1-3-1947.
But a tasting here omits the best part, the reason why one comes to Tuscany in the first place.
A little homework on the Movimento Turismo del Vinoa€™s website revealed a handful of wineries that offer daily tours and a few more that seem to have drop-in tasting rooms.
Thata€™s do-able, since it contains a restaurant and posh hotel, in addition to winemaking facilities. Ia€™d been here before on scheduled visits, so Ia€™d seen its beautiful tasting room, all rough-hewn stone and antique chestnut wood, located a few hundred yards behind the winery. Purchased in 1973 by Zonin, Italya€™s largest family-owned winery, theya€™re listed as having a walk-in tasting room. Sure, ita€™s nice to see the gardens, cloister, and frescoed interior, but as a winery visit, ita€™s disappointing.
Ia€™d heard about it last winter and knew it was supposed to open this spring, but its location was vaguea€”a€?in a church near the soccer field,a€? I was told. Now she needs a transplant, but neither her husbanda€™s nor their three childrena€™s blood types are matches, CNN reported.
He probably did not write the Iliad and the Odyssey because handwriting was not discovered in Greece until about 400 years after the time Homer was said to have lived.There were Greek colonies all along the Ionian coastline. The philosophic schools of Socrates and Plato developed.The Peloponnesian War (431-404 BC) was fought between Athens and Sparta and their allied city-states. Darius and the Persians invaded Greece with over 100,000 troops but were defeated by 20,000 Greek hoplites in the famous battle at Marathon just north of Athens. Her story is recorded in the Book of Esther and through her efforts a major slaughter of the Jews was averted. When a spy told them that the Persians were so numerous that when they shot their arrows they blocked the sun, Leonidasa€™ response was, a€?Good!
Xerxes sent about 400 Persian triremes into the bay where the larger Persian ships, loaded with soldiers who could not swim, were faced by 300 smaller, sleeker Greek ships built to sail from island to island and were much more maneuverable. These wars involved virtually all of the Greek city-states who allied themselves with either Athens or Sparta.
He was so important to the life of Athens that his period of leadership is called the Age of Pericles (5th century). He is also known for his contribution to the further development of democracy in Athens, which also provided salaries for magistrates and limited eligibility for public office to those who were born to two Athenian-born parents. Confucius was the result of the Warring States period in Chinese history and he sought employment as a civil servant in order to sell his ideas to the rulers.
Therefore, each child, upon physical birth, is a reincarnation of that eternal soul and hence possesses that ancient knowledge. When he was ransomed by his friends they purchased a small property for him so that he could settle down.
But we are trapped in our human bodies and cannot conceive of those Forms other than by observing their shadows down here in the lower story where we live.
We only see his reflections down here but one day we will be fully enlightened when we go to heaven to be where he is. For example, it is okay to laugh at a joke during lunch time, but probably is a bad idea in the middle of your grandmothera€™s funeral. They knew nothing about a personal God who lies outside of us, who communicates with us, and who has set out for us ideas and principles that are absolutes by which we are to live. Hera represents the serpenta€™s Eve before the Flood, and Athena represents the rebirth of the serpenta€™s Eve after the Flood. The ruler of the Titans was Cronus (or Chronos, from which we get the words a€?chronologya€? and a€?chronometera€?). Gaea seems to have been an earth-mother who was worshipped before the Indo-European invasion into Greece that lead to the Hellenistic civilization.
His rule ended when his son Cronus, encouraged by Uranusa€™ mother-wife,Gaea, castrated him. 190 BC), Nereus, the Greek Noah, standing in the rear to left, is the only one among the many other figures who is not actively engaged in the battle. The figure to the left of Gaia and the child is Hephaistos, the eldest son of Zeus and Hera, the deified Cain, the eldest son of Adam and Eve. Is it possible that Athena, as with the other Greek deities, is a flashback to a pre-flood person -- possibly, Eve? Later she convinced the young Alexander that when she conceived him in her womb, she had become pregnant, not by Philip, but by Zeus, king of the gods. When Philip, drunken from wine, stumbled over a table in his attempt to strike Alexander, Alexander taunted Philip in front of all the guests by exclaiming, a€?Look!
The most famous of his descendants was Cleopatra, lover of Julius Caesar and Marc Anthony. He also created several cities which he named Alexandria, the most famous becoming the capitol of Egypt under the Greek Ptolemaic pharaohs.
As each group of invaders swept into Greece, parts of their mythologies and deities of their religions were incorporated into the Greek religion. On the top of the Acropolis in Athens stood the Parthenon, the temple devoted to the worship of Athena.
Luke tells us that Paul attracted the attention of the Epicureans and the Stoics, the two main schools of Athenian philosophy at the time. They even founded a debating forum called the Areopagus, a unique Athenian group, at one time the ruling institution of Athens.
Paul was a master at meeting people where they were, moving them in the direction of truth, and then explaining to them the Gospel.
Every year a woman from a local village was selected to spend the entire year sitting on a stool at Delphi, next to an open crevasse created by one of the many earthquakes in the region. All of the known gods either dona€™t hear us or are incapable of helping you with this plague.
It was in this condition that the Apostle Paul found the Athenians when he visited them in the first century A.
When one of the warring clans wanted peace, they would take one of their own baby boys and, traveling under a truce to the enemy village, would offer the little boy as a peace offering. Letters in the New Testament were written to Greek churches at Corinth, Thessaloniki, Philippi, and Ephesus. When Constantine built the new Roman capitol at Constantinople, Greece became the host-area for the Byzantine Empire. Christian monasteries in mountainous Greece became the safe havens for the Christian scriptures and other Christian literature.
Many buildings in the United States imitate great architecture with their large marble pillars, built during the a€?Greek revivala€? in the late 18th and early 19th centuries. Geery, that to the best of their knowledge and belief, the names of the heirs of John Geery deceased, and their places of residence are as follows: Robert Geery and Catharine Shotwell formerly Catherine Geery of Pike County and John G. Geery, that to the best of their knowledge and belief, the names of the heirs of John Geery deceased, and their places of residence are as follows:A  Robert Geery and Catharine Shotwell formerly Catherine Geery of Pike County and John G.
However, the map is not well preserved, a fact due in part to careless handling, in part to its peculiar mounting which evidently is very old. The map was made not for practical use but for display, probably in the library of the Spinola family. It has been read to refer to Marino Sanudoa€™s map, to the knowledge of sailors (though ungrammatically), and to Marinos of Tyre. It is, however, but mere conjecture to assert that our draughtsman had a Marinus map before him while working out his sketch, though it conforms to the geographical notion of that ancient cartographer.
A standard way of describing the earth, from Bede to the Catalan Atlas (#235), was to compare it to an egg.
But since this is a description of the cosmographers, who make no mention of it, it is omitted from this narration.a€? Who are the cosmographers, who also appeared in the caption cited above but in a more negative context? Angelo Cattaneo has identified the source of this legend as Chapter 18 of Pero Tafura€™s Andancas e viajes de Pero Tafur por diversas partes del mundo avidos, written c. Between the Dniester, at that time the western boundary of the Mongol empire, and the Dnieper is the city Lordo, a name that often appears in references to treaty relations established between the Mongols and the people of the Occident. Here we also find Lisbona, Sibilla, Taragona, Barcelona, Saragosa, and a few other names which are illegible.
From the names given which so frequently appear in the history of the period that of Constantinople is omitted.
All these are taken from the Conti narrative: Java major is thought to be Borneo, and Java minor the island now known by that name. West of the Golden Chersonese is an animal with the tail of a fish, a humanlike head and large horns and ears, with outstretched arms so attached to the body as to make them serviceable in flying or swimming.
Heinrich Wuttke (Karten der seefahrenden Volker) provides a transcription of the captions in the margins and in the figure. In the place of Ptolemya€™s Taprobana two islands are represented, the larger of which, though appearing in outline to be Taprobana, is rather to be taken as a representation of Sumatra, while the smaller bears the name Ceylon. The inhabitants of this Taprobana, which in their language is called Ciamutera, are barbarians, having large ears in which they wear ornaments, and they dress in linen clothes. According to a conjecture of Yule, the name Sumara, which appears in a manuscript of Marco Polo as the name of one of the kingdoms of the island, is only a corruption of Sumatra. The other legend, near the picture of a three-masted ship, reads: The Indian Sea is filled with many islands, rocks and sand-banks. Chinese junks, after an interval of five hundred years, again sailed the Indian Ocean at the end of the 13th century. In addition to the sails, which were made of bamboo matting and attached to four or more masts, these Indian ships had rudders, which were handled by from ten to thirty men.
Marco Polo called it the Sea of Ghel, or Ghelan, since Gilan, the city whence silks came, was to the Italians the best-known city on its shores. A mountain range farther eastward, and stretching in a northeast-southwest direction, is the east Iranian mountain range, along which flows the Indus. Here was a national highway over which, immediately preceding this period, the wild people of central Asia so frequently came into southern Asia.
In these rather remarkable sketches we probably have a reference to the lakes of Udaipur and Dbar on the southern highlands of Mewar, which lakes in fact lie between the Indus and the Ganges. Yule refers to it as one known in the fourth century of the Christian era, in which allusion is made to the hyacinth or jacinth.
In Turkestan is the legend King Cambellannas, son of the great Khan, by which legend is probably meant Timur, who reunited the numerous small kingdoms into which, about 1350, Dschagati had fallen. On most of the early maps of the middle ages this land of Gog and Magog is represented, but with the advance of knowledge of Asia the names were given to lands further northward.
Of the cities which are here most distinguished there may be named Sinope, which is adorned with a Genoese banner.
Of the cities of Parthia only the name Yier appears, by which perhaps Dschordschan is meant. Maabar, it should be noted, is not to be confounded with Malabar, or Melibar of Marco Polo.
There was scarcely a Christian traveler from the time of Montecorvino and Marco Polo, returning with information concerning the so-called Thomas Christians, who had failed to visit Meliapur near Madras, since the place of Saint Thomasa€™ burial was a sacred spot not only to Christians but also to Mohammedan pilgrims. The Arnona Civitas of the Genoese cartographer seems to lie in about the position of Contia€™s Cernove, reached by him in a fifteen daysa€™ journey from the mouth of the river. The southern coast of Africa is made to extend in a flattened curve toward the east, which representation is similar to that on the world maps of Sanudo, of Leardo, and of Fra Mauro (#228, #242, #249).
A legend here reads: This animal, called the sea hog, gathers its food with its snout like the land hog. This legend gives us the Arabic name for the Mountains of the Moon as Gebelcan, which is doubtless the same as Gebel Camr. The Blue Nile, however, is represented according to most recent information from Abyssinia; this river, uniting with the Atbara, forms one river which flows out of a large lake, in which an island is represented. It may be noted that even today the banks of this lake, as well as its islands, are the site of numerous churches and monasteries. There can be no doubt that in the lands on the west side of the Red Sea elephants were captured by the Ptolemies in great numbers, tamed and made use of in war, as Ptolemy Euergetes testifies in the inscription from Adulis that he employed Troglodytic and Ethiopian elephants against those from India.
It is difficult to determine whether by this Wadi Schegea or Wadi um el Cheil is to be understood.
One here recalls the description which Idrisi gives of a dragon living on an oasis to the east of Sahara, so enormous in size that it was often mistaken for a mountain.
But since that is a representation of cosmographers who have given no description of it, therefore an account of it is here omitted.
What is clear is the mapmakera€™s declaration of intent, his striving for accuracy and a near-natural depiction of the world, all of which make his map look rather modern.
Using these histories, he concentrated his attention on certain regions, emphasizing especially Asia, distinguishing certain locations through different forms of depiction, thereby creating a hierarchical space. Perhaps in answering certain questions one should not look too hard for historical transitions or changes in cartography, as this tempts one to privilege current representational conventions. Therefore, although this study focuses on maps that are centuries old, it just might enhance our understanding of the current conflict between our daily experience and our theoretical knowledge of space and time.
1770 -- little is known of his life, but he was listed as one of Johanna€™s sons in the 1804 will.
Johna€™s Evangelical Lutheran Church in a€?Elizabeth Towna€? (now Hagerstown) Maryland on 13 Nov. Liberty being granted the other Executors to join in the probate thereof when he shall think fit. 1681 in Tumlingen, Schwarzwaldkreis, Wuerttemberg, as the son of Hans Jacob Schmid and Anna Maria Helber) who had married on 2 Aug. Matteo, my eager-to-please guide at Castello di Verrazzano, has just done them a kindness by handing her a free glass of Chianti Classico after informing the couple that no, the winery doesna€™t do drop-in tastings. They might need to wrangle their export manager or secretary or mamma, who have other jobs to do, especially in smaller places,a€? I reply.
I guess he made the arrangementsa€¦a€? Her voice trails off as she realizes his hidden handiwork.
It too had a roadside shopa€”a practice unique to Chianti, it seems, owing to its unrivaled number of tourists. I go up and wander around the gardens that surround the palazzo, admire the views, peek inside the grand salone that houses the restaurant, peer through an open door into the noisy bottling room. Peeking through the window, it doesna€™t seem Ia€™d missed much: a desk piled with office papers and several open bottles. We penetrate the compound, descending to a cellar whose barrel-vaulted ceiling dates back to the 1400s, then we climb to an attic where miniature barrels of Vin Santo spend a decade maturing.
Following signs to the campo sportivo, I spot some construction machinery and mounds of dirt outside a church. Hit the Greve Enoteca during lunch and Raddaa€™s Chianti Classico Academy as the day winds down. The Iliad and the Odyssey were memorized by the Greeks and became essential components of Greek thought and culture.
It is proposed by some that writing developed in Greece shortly after Homer in order to record his epics.
It was in response to the aftermath of this war and the defeat of Athens by Sparta that Socrates (469-399 BC) grew to prominence in an attempt to bring order out of the chaos that developed.
Pressure from Greecea€™s traditional enemy, Persia, prevented the idea of limited democracy from developing further and it was forgotten until much later under the leadership of Pericles (c. The Olympic games were held every four years at Olympia, in south-west Greece in the Peloponnese. Darius, king of Persia, was furious to learn that Athens had aided the Greek colonies in their rebellion. A bad taste was left in the mouths of the Athenians because the promised military assistance from Sparta never materialized. The troops were recruited (usually by force) from all of the Persian colonies throughout the Middle East. Hearing that the entire army and navy of Athens was on the nearby island of Salamis, Xerxes decided to postpone his march through the isthmus and to first annihilate the Athenians. Xerxes, who was overlooking the battle from a high cliff, watched in dismay as the Greeks used oars, spears, and heavy clubs to kill the Persians when their triremes were overturned. The job of the teacher is simply to induce it to come out by asking wise, guiding questions. He named the property Academus -- Academy -- because he quickly turned it into the site for a school, following the pattern of his mentor, Socrates.
Each has its own area of specialization and should not intrude into the areas of the other two classes. It is okay to eat a doughnut, but probably not a good idea to eat a dozen doughnuts, especially just before you go to bed or just before running a race. For instance, even though every village and town had its own favorite god or goddess and each had its own temple or sacred place, there was one goddess to whom it was permissible to make sacrifice, and none of the other gods and goddesses would be offended. To insure his safety and superior position, when each of his children were born, he ate them!
The sculptors have placed him as a mute witness to the Greek godsa€™ defeat of the Giants (Nereusa€™ Yahweh-believing sons) signifying the end of Greek faith in Noaha€™s God.
Heracles, the Nimrod of Genesis, demands to know something that only the Salt Sea Old Man can tell him.
Philip, King of Macedonia, assembled a powerful military and was intent on conquering Persia as payback for Persiaa€™s earlier invasions of Greece and, in his day, its current ongoing threat to the well-being of Greece. However, he died prior to completing the second step, his planned invasion of Anatolia and Persia. This divine parentage elevated Alexander to be a god in the flesh, on a par with the noblest heroes of Greek mythology.
Did Olympia and Alexander assassinate Philip prior to any chance of Philip fathering a son with Cleopatra?
Beyond the beauty of the sites visited, however, Paul was deeply disturbed by the rampant idolatry. While Paul seemed to them to be an ignorant babbler, still, it was new and interesting information he was babbling about!


By the time of Paula€™s arrival it had become more like a breakfast club that gathered to hear all the latest ideas, fads, and philosophies. His approach at Athens was not a new tactic and did not result in a rejection of the Gospel.
Assemble also teams of stone masons and have ready a large supply of stones.a€? The next morning 100 goats arrived together with teams of masons and loads of stones. Second, if there is an unknown god, that god must have the ability and the inclination to hear us when we sacrifice to him or her. The Greeks resisted conversion by the Muslim Ottomans and maintained a strong Christian culture, even in the face of frequent persecutions. To prevent the crinkling of the parchment, as would appear, it has been mounted on four boards of suitable width and of about half an inch in thickness, which boards have been adjusted to fold. In support of the last idea, it is noteworthy that the map appears to extend 225A° by 87A°, the extent of the habitable world, according to him. This abandonment of the more common circular form enabled the cartographer to show features that were increasingly squeezed on 15th century mappaemundi. The main purpose of the analogy seems to have been to describe the various spheres surrounding the earth (egg white, shell), but the idea of an egg shape could have been derived from these works. In the Indian Ocean are shown a mermaid and a fish with a devila€™s head, while on land nearby is a snake with a human head. Prester John is represented behind a wall, protecting him from the future rampages of Gog and Magog. This monster is said to attack the ships of the Indians, usually breaking them immediately, but its crest can get stuck in the ship's wood and as a result the creature, unable to escape, kills itself.
Sara was the capital of the Kipchak, and in the 14th century was a city of great importance, but in 1395 was destroyed by Timur.
Though the names Sanday and Bandam have not been satisfactorily explained, the reference in the legend to spices and cloves makes it fairly certain that they are islands of the Moluccas group.
If we have here an attempt at a representation of the Gulf of Siam, the city Pauconia is probably Bangkok. A legend gives the following information: This species of fish, recently [caught?] in Candia, feeds upon the meadows of the shore like cows. A legend near this reads: The island of Ceylon, having a circumference of three thousand miles, is rich in rubies, sapphires, and cata€™s-eyes, and produces cinnamon from trees similar to our willow tree.
Marco Polo, the first traveler from the west who seems to have brought definite word from Sumatra, called it Java the Less, under which name, however, according to the Genoese cartographer, we are to understand Java or Borneo.
Their ships, therefore, are constructed with many compartments, to the end that if they are broken in any part, the remaining parts may be sufficiently strong to complete the course.
Marco Polo, who, on his homeward journey, sailed in one of them as far as Malabar, gives us a detailed picture of these boats.
The larger vessels also carried small boats, which were used, as Marco Polo states, a€?to lay out the anchors, catch fish, bring supplies aboard, and the like. Mons Synai, near the northern border of the Red Sea, is represented, on the summit of which is the Convent of St. Aside from the Volga and the Ural, two other rivers are here represented, rising in a range of mountains that extends in an east-west direction. This river forms through its four outlets a conspicuous delta, and receives from the neighboring mountain range two tributaries.
Indeed, from the most ancient times this important highway was the connecting link between northern and southern Asia, and its architectural ruins a€”the fortifications erected by the different peoples at different timesa€”point to its significance. It was one known to the Byzantines, to the Arabs, and to the Chinese, but it seems to owe its origin to India. King Cambalech, that is, the Great Khan, is represented in a picture as ruling Cathay, and the King of India is represented on horseback with sword in hand.
Here the cosmographer seems to rely in the main on Arabic sources, and especially on Idrisi.
On the Persian Gulf lies Ragan, by which Arragan is probably to be understood, whose ruins are found in the vicinity of the present Babahan, with Fars on the Ab Ergum. Destroyed first by Genghis Khan in 1221, and again by Timur, this great Asiatic frontier commercial city in the time of Conti was in ruins.
The tradition that the holy Thomas preached Christianity in India, suffered martyrdom, and was buried in a mountain had its origin in very early times. Conti gives a vivid description of this part of the Ganges River, up which river, as he states, he sailed for the space of three months; and from his description one might conclude that he had passed entirely through Hindustan, and that after he had made the desired commercial observations he turned about to make a long sojourn in Maharatia, perhaps one of the four important cities to which he refers. The southern continental boundary of the Indian Ocean appearing on Ptolemya€™s world maps, reduced to a long and narrow peninsula by Sanudo and Fra Mauro, is still further reduced by the Genoese cartographer. The name Djihal-alqamar, Mountains of the Moon, according to a conjecture of Kiepert, was derived in Ptolemya€™s time erroneously from Djibal-qomr, Blue Mountains.
Meroe, however, does not, as with Ptolemy, lie on a river island, but on a river peninsula. The large island Dek, or the Holy Daga Island, dedicated to Saint Stephen, is now inhabited by hermit monks, and to it the outside world is not admitted.
In Tunis a river is made to empty into the Mediterranean, which is probably the Medscherda, with one branch emptying on the north side of the Gulf of Tunis, and with another into the Gulf of Hammamet. It had the form of a snake in that it crawled on the ground, but had large ears extending forward. Professor Fischer thinks this is to be understood as signifying that the Genoese cosmographer based his information on pre-Christian authors, that is, Pliny and Ptolemy, while omitting his own view concerning the position of the earthly paradise.
The mapmaker saw apparently no inconsistency in depicting different times simultaneously or one element in multiple locations, melding time and space seems to be effected unconsciously.
In studying cosmological models of the Middle Ages, it would be more constructive to look for continuities that might even expose our modern understanding of homogeneous space as an illusion.
1777 [Washington County, Maryland Church Records of the 18th Century, by Family Lines Publication, 1988. The wife sneaks a puzzled glance in my direction, since two Swiss and I are sitting at a wine bar with stemware and tasting notes.
Wine maps, an acoustiguide, and helpful staff are available if youa€™re eager to learn while power tasting. When I walk through the front door, a clerk jumps up from her desk to offer a pour from two bottles sitting on the counter.
Therea€™s an herb garden overlooked by stone cherubs, and a formal garden that echoes the harmonious symmetry of the villaa€™s faA§ade, a Renaissance structure built for the noble Acciaioli family, who planted these vineyards.
The wife sneaks a puzzled glance in my direction, since two Swiss and I are sitting at a wine bar with stemware and tasting notes.A  a€?We have tours at 10 and 3,a€? Matteo offers in explanation. There were two early forms, one a derivative of hieroglyphics in Egypt, and the other from the Phoenicians. Famed military heroes and kings of the polis from the Mycenaean Age were included as gods in the growing mythology of the Greek religion.
A two-tiered class system developed based upon onea€™s personal wealth, with the greatest power going to those at the top of the ladder; the lowest classes, however, were free from taxation.
When they arrived at the Hellespont, Xerxes filled the channel with ships and built bridges over the decks of the ships so that the men and supplies could pass over into Greece.
He did not dismiss the Thespians because not trusting their loyalty, he wanted to keep his eye on them. Furthermore, the Athenians, Corinthians, and other Greek ships were highly motivated because they were fighting for the survival of Greece. Not only could the Persians not swim but their long robes became water-soaked causing most to drown. Athens was viewed by many as the big, bad, prosperous wolf of Greece and potentially dangerous to the other city-states. His three principle featuring filial piety, he believed, would bring harmony and order to political, economic, and family life. This meant that it was not to the gods or the elders that we should run when seeking answers but through contemplating about onea€™s life, about what produces good, harmony, and happiness in this life. From Socratea€™s death comes the expression, a€?Pick your poison.a€? He chose to drink a beverage made of a lethal poison, hemlock.
The rightful goal of every person is to faithfully live out the role assigned to him by nature and should not seek to do any other business or seek another other role. They probably would not believe him because what he saw and then reported to them would not necessarily conform to what they sightlessly imagined it to be. Most of the Titans fought with Cronus against Zeus and were punished by being banished in defeat to Tartarus in the underworld. This worked fine until Rhea, unhappy at the loss of her children, tricked Cronus into swallowing a rock, instead of the newborn Zeus.
Herakles demands to know from Nereus, who is a living connection to the pre-Flood world, where he can find the enlightenment of the serpent. He wondered how the Athenians, who had developed their special brand of democracy and produce philosophers like Socrates, Plato, and Aristotle, could fall for such pagan concepts of spirituality. As she sat there on her stool, breathing in those toxic and perhaps hallucinogenic fumes, it was believed that she could predict the future.
Rubbing his sleepy eyes, Epimenides said, a€?Now, turn the goats loose and allow them to graze wherever they choose.
Third, in order to help us this unknown god or goddess must have the ability and power to actually do something about the plague. In this way the two warring clans were related together in one confederacy by the presence of this one a€?peace child. After the Ottomans failed in their 1683 attempt to conquer Vienna, Austria, Christian troops from Venice and Austria invaded Greece, attacked the Ottomans in Athens, and greatly weakened Ottoman rule in Greece, By the late 1700s, however, Ottoman rule was re established until the Greeks won their independence, region by region from the Ottomans. In certain parts the colors are yet brilliant, though softened with age; in other parts they have almost disappeared, and nothing has contributed more to this destruction than the nibbing of part-on-part.
Without an expert and minute palaeographical investigation, it is impossible either to accept or reject the attribution to Toscanelli, but Crino presented a case which requires further examination.
What we now know about Marinos is mostly from Ptolemya€™s criticism of him, but the Arab geographer al-Maa€™sudi reported in the 10th century that he had seen Marinusa€™ geographical treatise. Jerusalem does not appear in the center of the map but is considerably to the west of a center located south of the Caspian Sea.
Another possibility is that the oval form represents the mandorla, or nimbus, which surrounded Christ in many medieval works of art. The title of Ptolemya€™s work, as it circulated through Italy in the 15th century, was usually given as Cosmographia rather than Geography, a less familiar Greek term. As we might expect from a Genoese map, good use has been made of the nautical chart as well.
Van Duzer adds that Tafura€™s account derives from Poggio Bracciolinia€™s Facetiae, written between 1438 and 1452, which describes a very similar monster that attacked some women by the seashore, and was killed and exhibited in Ferrara. Between the Dnieper and the Don the author has made a suggestive reference to the custom of that migratory folk of transporting their houses about with them on wagons drawn by oxen, a custom also attributed to the early Teutons and the Huns. Saratellis, if this is a correct reading of the name, is probably the Saracanco of Balducci Pigolotti.
We may have in this gulf one of the earliest cartographical representations of the Yellow Sea and the Gulf of Petchili.
In this island there is a lake, in the middle of which is a noble city whose inhabitants, given over to astrology, predict all future events. Conti gives to the island a circumference of about two thousand miles, as does Marco Polo, which is very nearly correct. These, moreover, are supplied with several masts, from three to ten, and having sails made of reeds and palm-leaves joined together, they pursue their courses with great rapidity. When the ship is under sail, she carries these boats slung to her side.a€? Many of the vessels had as many as four decks, and even the smaller ones, fifty or sixty cabins. Catherine; and we also find here the highlands of Armenia, out of which flow the Euphrates and Tigris, these highlands being especially distinguished by a representation of Noaha€™s Ark.
From the mountain range on the northern border of Parthia, a great range stretches diagonally across the entire Asiatic continent, to the gulf indicated on the east, to which gulf reference has been made.
Very properly, the name of Alexander is associated with it, since through his founding of Alexandria ad Caucasum the southern region was secured against the attack of the northern barbarians, the Scythians, who, in the language of the middle ages, were called Tartars.
They owe their origin in part to artificial dams, and serve the purpose of reservoirs for artificial irrigation. Northern Asia is properly made to appear as a region covered with pine forests, a representation which is to be found on no other early world map, and which seems to suggest that the Genoese mapmaker was in possession of somewhat detailed information concerning the character of the region. He places Magog north of the mountain range stretching entirely across Asia, Gog south of the same, and on the border range several towers are indicated. In the highlands of Iran appear the names Media, Zilan, Parthia, Aria, Aracosa, Gedrosia, Cormania and Persis.
This place, incorrectly located on the coast, is not referred to by Conti, nor is it to be found on any other map. The name Machin seems clearly to be a modification of the Sanskrit Maha Chin, that is, Great China, a name which the Persian and the Arabic writers frequently used for Manzi, the southern part of China.
Legends are here inscribed on either side of a broad scroll, wherein the author refers to his work and gives the date of its composition, which legends are almost illegible. This seems to refer to the snow-peaks of the Kilimanjaro and Kenya, as seen from a great distance, which mountains send their waters toward the interior of the continent. Even the irrigation canals, which lead out from the Nile in Nubia and Egypt, are represented by the Genoese cartographer. About the time that the Genoese cartographer produced his map he could well have received excellent information concerning Abyssinia.
A similar river, dividing into two branches near its source, empties into the sea in Algeria east and west of Algiers, and a smaller one east of Ceuta. Medieval cosmographers place this now in East Africa, now in East Asia, but more frequently in the latter. Taking his stated aim for truth seriously would imply that all of these features were part of his truth.
Here 10th century watchtowers guard a Renaissance palazzo where the navigator Giovanni di Verrazzano was born in 1485. Ita€™s essentially a wine shop with tasting bar and tables in the back that can accommodate large groups (read: bus tours).
She pours five wines, offering brief comments; tech sheets in a loose-leaf binder flesh out the details. The Mycenaeans were adventurers, traveling to and trading with peoples in Anatolia, Europe, and throughout the Mediterranean.
It was a a€?limiteda€? democracy because it only allowed adult males (not women!) (1) to vote and hold office, (2) but only if they were born in the city of Athens, (3) and if they owned land. The teachera€™s role is to encourage that knowledge to come out by use of proper questions. Therefore, ethics is personal and autonomous (determined by onea€™s own thoughtful insight and not something received from others). We see the shadow of the Real Chair, the Real Tree, the Real Red Apple by looking at their shadows down here on earth. During their rule the Titans were associated with the various planets and their names remained attached to the planets when the Romans adopted much of Greek mythology.
Zeus revolted against Cronus and the other Titans, defeated them, and banished them to Tartarus in the underworld. While on his death bed, lying in a tent in Baghdad, his troops filed past in a huge procession to honor their great leader.
Since it is early morning, none of the goats will normally lie down, but will eat their full after a night with no food. And fourth, this unknown god or goddess will understand that it is in ignorance that we do not know his or her name and will forgive us for our ignorance.a€? With those words, the sacrifices were offered up to the unknown god. Greek honor guards at the presidential palace today in Athens have 450 pleats in their native uniforms, signifying the 450 years that Greece was subjugated to the Ottoman Turks.
On the question, of main interest here, as to the correspondence between the letter of 1474 and the map of 1457, it is possible, however, to form some opinion. The highly pictorial character of this well-preserved map leads us to think of it as more traditional than it actually is. In the 14th century didactic poem, a€?Il Dittamondoa€? Fazio degli Uberti, described the inhabited world as long and narrow (a€?lungo e strettoa€?) like an almond (mandorla), with no apparent religious significance. Certainly, neither Ptolemy, Pomponius Mela, nor Pliny had given a location for Paradise, save for fantasies about the Fortunate Islands, and the Genoese mapmaker appears to associate classical with scientific geography. These fantastic creatures join other wonderful but real animals, such as a giraffe, a leopard, a crocodile, two monkeys, and a swordfish. Illustrations of the monster which are very similar to that on the 1457 Genoese map accompany excerpts from the Facetiae which are appended to various 15th and 16th century editions of Aesopa€™s fables. Such a wagon with driver and oxen, rather crudely sketched, is represented moving eastward, near which appears the legend, Ubi lordo errat.
The other [story relates] that certain of their trees bear fruit which, decaying within, produces a worm which, as it subsequently develops, becomes hairy and feathered, and, provided with wings, flies like a bird.
According to Pigolotti, Sara could be reached in a day by water from Astrakhan, Saracanco in eight days by water or by land.
Longer legends take material from Conti on the funeral practice of wife burning (a€?if they refuse out of fear, they are forced to do ita€?), the cultivation of pepper, the collection of human heads in Sumatra, the sea-tight compartments of Chinese junks, the practice of tattooing, and the availability of spices and multicolored parrots.
Sanday sends saffron, nuts, muscatas, and maces to the Javas, Bandan an abundance of cloves. Magog (Gog is missing), the Tatars, the Ten Lost Tribes, the Antichrist and the Alexander story are mixed as though they naturally belonged in the same place - as they by then did, at least in the literature and exegesis directed to the literate but not learned.
The position of Ceylon was now well known, being here placed to the east of a peninsula that we can recognize as the southern point of India. In its outlines Further India, UltraIndia (Southeast Asia) is Ptolemaic, a fact which is especially noticeable in the very prominent peninsular character. And these [ships], loaded in particular with spices and other aromatics, sailing rather often to Mecca in Arabia, trade with the Western merchants through an exchange of their goods. South of the Caspian Sea we find a quadrangle framed by mountains that appears to be Parthia, according to the representation of Ptolemy.
The Genoese cosmographer must have had information concerning the numerous towers scattered here and there over this pass. They are remarkable for their natural surroundings, and for the palaces of the rulers of Mewar erected on their banks. In the extreme north appears the figure of a man casting himself into the sea, whose act is explained in the following legend: It is the custom of these people, as old age comes on, to cast themselves from the steep precipices into the sea.
The people Gog appear as a group of dwarfs covered with a shield, who are attacked by two cranes.
On the Sea of Marmora is Palolimen and Diascinolo which on English charts is represented as Eskel Bay, a semicircular harbor with a very good anchorage twelve kilometers east of the mouth of Susurulu Tschai.
Including in part Indo-China, the name Machin may also include Southeast Asia, for which there is support in certain 15th century references, as there are people of Southeast Asia among whom the custom of tattooing prevails; this being particularly true of the Laos and the Burmese.
One of them seems to read: This sea is called the ocean which, according to cosmographers, stretches out infinitely in every direction, covering the earth except about a fourth part here laid down. It was doubtless through Arabic merchantmen that the Alexandrian geographer derived his information, on a visit to the east coast of Africa. On an island in a lake of Abyssinia there appears to be a floating house, and near it the legend: In this lake there is an island, Tana by name, which contains forests and groves and a great temple of Apollo.
In 1439 Pope Eugenius IV named an apostolic delegate to that region, and sent a letter to Prester John, the ruler of Abyssinia; and we also learn that an Abyssinian ambassador appeared at the Council of Florence in the year 1441. If the Genoese cosmographer, in the well known regions, represents somewhat arbitrarily his watercourses, we can certainly expect to find this in the less known regions.
Three human figures are introduced to represent the political and ethnographical situation, one a turbaned Mohammedan ruler of Egypt, with the inscription Dominus; the other a crowned head with black hair, carrying a banner, on which is a cross with the inscription, Presbyter Johannes Rex, denoting the Christian ruler of Abyssinia.
The north coast of Africa embraces Mauretania, to which Regnum fesse and, in part, Regnum Trenecen belong. Calata is probably Idrisia€™s Al Cal, near Msila in the highlands of the Schotts, a significant city before the rise of Bougie, the capital city of the kingdom of the Hammaditen. Ita€™s all fine and dandy, but again, I feel shut out from everything that would make this place special.
None of this would have been accessible to a casual visitor, but ita€™s precisely these sights that will come to mind years hence, whenever one encounters a bottle of Castello da€™Albola.
Because of this the Athenians developed a€?overseasa€? colonies in order to grow wheat and other grains.
To the women and to those who moved to Athens from other areas, this was hardly a democracy.
A soldier, Pheidippides, was sent running back to Athens, 26 miles to the south, to announce the good news of the victory.
Zeus and his wife (first known as Dione and then Hera) are deifications of Adam and his wife Eve.a€? (Johnson, The Parthenon Code 2004, p.
The New Testament was not written in Aramaic (the language of Jesus and the apostles) or in Latin (the language of the Roman conquerors) but was written in Greek, the most widely spoken language. Kimble, there are at least three distinct influences, in addition to the portolan [nautical] chart tradition, that can be detected in these examples: Classical, Christian and Arab. Oversized crowned or turbaned kings, monstrous and simply exotic animals, an elephant bearing an elaborate howdah, and scary sea monsters associate with more scientific signs, such as flags and city symbols. Ptolemya€™s maps, while not exactly oval, were wider from east to west than they were high (north to south).
A partially finished network of rhumb lines appears on the map, and on the right are two scale bars, though they are more a sign of intention than reality. One such edition is Sebastian Branta€™s Esopi appologi sive mythologi cum quibusdam carminum et fabularum additionibus (Basel: Jacobus de Phortzheim, 1501), in which Bracciolinia€™s text about the monster is cited and accompanied by an illustration of the monster quite similar to that on the 1457 Genoese map. A good picture of a Mongol appears on the eastern shore of the Caspian Sea, and also one west of the Black Sea, being drawn about the time of the destruction of their rule. The reference appears to be to a marine animal, perhaps the dugong, which, resembling a cow and accustomed to graze in the fields along the seashore, was captured in the East and brought to Venice. In this as well as in other parts of extreme southern Asia the Geonoese cosmographer seems especially to exhibit an acquaintance with the record of the distinguished Italian traveler Nicolo di Conti who referred to Ceylon as Zeilan. Cannibals inhabit a part of this island, who, continually waging war with their neighbors, make a collection of human heads as treasures, and he who has the most heads is the richest. It stretches toward the south, terminating in a prominent Golden Chersonese, a name which the legend suggests: Here gold is found in abundance with jewels and precious stones. In the Gulf of Iskanderun a river empties, flowing out of the northeast, recognizable as the Dschihan, on which lies the city Antioch. These mountains clearly are the Taurus, Paropamisus and the Emodas of Ptolemy, the continental axis of Asia, that is, the Hindu Kush, the Quen Lun, the Nan Schan, and the other border mountains of eastern central Asia today, which in their spurs reach almost to the Gulf of Petchili. As in questions relating to the Nile, Ptolemy showed himself to be better informed than were geographers of later date, even to very recent times, so it also appears that his representation of the mountain systems of Asia, though somewhat altered by our author, was remarkably well done in the larger general features. This statement concerning the lakes as represented on our map is supported by the fact that a mountain appears to the southwest, from which a river flows to the south, at the mouth of which lies Cambay. A legend gives the following explanation: These are of the generation of Gog, who do not exceed the height of a cubit, who do not attain the age of nine years, and who are continually molested by cranes. On the same strait, but farther to the southeast, lies a second city, Caila, near which is the legend, Caila, where they use the leaves of trees instead of papyrus. The Genoese cartographer clearly considers Burma a part of Machin, which since the 13th century had belonged to China. This sea, disturbed by the force of the moon, ebbs and flows around the earth every lunar day, as Albertus says in his Natural History. In support of the statement that the Genoese cosmographer was well informed concerning Abyssinia may be found the representation of a war elephant carrying a tower filled with armed men. A third figure, unmistakably a negro, in the southwest, holds a ball (?) in his hand, and is described in the following legend: These are the people who live degenerate lives, among whom there is no distinguishing name, who behold the rising and the setting sun with direful imprecations.
Salumi hang from rafters, and wine sleeps in massive oak casks under groin-vaulted arches, as it has since 1170.
Even in its raw state, ita€™s clear this little hideaway will be a wonderful destination for Chianti Classico lovers. They invaded south to Crete where a blending of the Minoan and Mycenaean cultures took place. Some historians state that the United States acquired its concept of democracy from Athens. Louis Missouri children and heirs of Mary Copelin formerly Mary Geery, and Jane Geery widow of the deceased. Inscriptions on the map, as well as recently discovered geographical features, however, proclaim the map to be a document of cartographic thinking similar, if not as large and ambitious, to that of Fra Mauro (#249).
For a 15th century mapmaker, this form made convenient room for discoveries in the Atlantic and in Asia. The Genoese mapa€™s sea monsters reflect the cartographera€™s interest in exotic wonders, which is everywhere in evidence on the map, and typical of the scientific outlook of the early modern period, which was driven by curiosity and took a great interest in marvels. The Italians were then in close relations with the Golden Horde from Moncastro, Kaffa, Sudak, and Tana as centers, and were, therefore, in a position to know intimately their customs and manner of life.
Bandan, moreover, has parrots of three kinds: red ones, those of variegated color with yellow beaks, and white ones the size of hens. That rare animals at the time of the construction of our map were brought to Italy, where they were viewed with astonishment by the natives, certain observations of Benedetto Dei bear witness. This description of Taprobana appears clearly to have been taken from Conti, and it is very interesting to observe that our cartographer, not in a very successful manner, has attempted to bring the report of Conti into accord with Ptolemy. The Caucasus stretches across the isthmus between the Black and the Caspian seas, and as numerous rivers rising in the Caucasus empty into the former, the mountain range had to be drawn nearer the Caspian Sea in order that there might be sufficient space for the range and the representation of the Iron Gate near Derbent. The Ptolemaic Imaus, which divides Scythia into Hither and Further Scythiaa€”Scithia citra ymaum montem and Scithia ultra ymaum montesa€”is very prominently represented on our map. Herein in particular does the value of the Genoese map appear in a comparison with the larger map by Fra Mauro (#249), although the latter is richer in details. Even today in northeast Asia, there may be found a people among whom suicide is common, the result of a belief that should one depart this life before the feebleness of old age comes on, a life of happiness in the hereafter is secured. Idrisi also represents the people Gog as dwarfs, and our cosmographer identifies them as the pygmies of Pliny, who placed them in the mountains of the north of India, exactly as does the Genoese cosmographer, in a beautiful valley protected from the cold winds, where they are molested only by the attacks of the cranes.
On the west coast only the name Altoluogo appears, which name one finds on almost all sea charts.
The city Calacia, lying in the interior, seems more difficult to distinguish, which city is referred to by Conti, but is not definitely located. Caila is Contia€™s Cahila on the Gulf of Manaar, Marco Poloa€™s Cail, and Ptolemya€™s Colchi. It appears from this that Albertus Magnus was one of the Genoese cartographera€™s authorities. John was also playing rep football Group v Group.A 1965 A  Johna€™s life was about to change forever.
Even if pseudo versions of this place exist in California, therea€™s no faking the Chianti countryside, with its hillside vineyards, tidy olive groves, dense forests, and feudal castles. The area with its moderate climate was ideal, however, for the development of olive groves, vineyards, almonds, and apples. The Saducees were hellenized Jews, and thus denied the reality of the resurrection of the dead. Crone, is that the letter definitely refers to a chart for navigation, while the 1457 map is primarily a world map drawn by a cosmographer. By the end of the century, the circular form was becoming impractical, and once the Americas were added to world maps, it was gone almost completely. The demon-like monster in particular is evidence of the cartographera€™s research in recent travel literature to find sea monsters for his map.
If this is so, this is the first time that the much sought after spice islands appear clearly on a map.
Mention may be made of the peacock which he brought from Alexandria for Cosimo de Medici; also of a chameleon, and, more important than all, of a big serpent with 100 teeth which he seems to have brought to Florence from Beirut (possibly a reference to the crocodile). This city is distinguished by a strong tower and the legend: This is Derbent, which in their language [means] a gate of iron.
It branches in diagonal directions westward of the sources of the Indus, that is, nearly twenty degrees farther westward from the continental axis than it is represented by Ptolemy. In the representation of the Indus, for example, with its five branches, our author follows Ptolemy.
The river Ava, as well as the southern parallel tributary of the Ganges, and the two Chinese rivers, the one flowing to the southeast and the other to the northeast, come from a mountain which is further explained by the legend: In this mountain carbuncles are found.
Two legends are here inscribed, the one relating to the medieval geographical myth concerning the ten lost tribes of Israel, and the other to Antichrist. This identification of Gog with the pygmies of classical antiquity is peculiar to this map.
There may have been a Persian maritime city by this name on the coast of Oman, since by reason of favorable winds and gulf currents the two coasts of the Persian Gulf stood in such close relations that again and again in their history Persian rule controlled the Arabic coast, and Arabic rule the Persian coast. For centuries, even into the 16th, Caila was the central point of commerce between China, Further India, and the archipelago of the east and the trade centers of the Mediterranean. Though the geography of India as here laid down presents difficulties, there are difficulties which are equally great along the east coast. The other legend for which Professor Fischer failed to get an intelligible reading asserts that: Beyond this equinoctial line Ptolemy records an unknown land, but Pomponius, and in addition many others, raising a doubt whether a voyage is possible from this place to India [the Indians], say that many have passed through these parts from India to the Spains, and . With some degree of certainty we may identify the Wadi Draa, represented as flowing through many lakes and emptying south of Cape Bojador. On the Mediterranean, from east to west, we find Larissa, Alexandria, Senara (in the Medicean atlas, Zunara, and Vesconte also gives Zunara).
In his honor and memory (his kleos) the Greeks established the marathon of 26 miles, exactly the distance of the modern marathon race.
Kronos (Chronos), the father of time in Greek mythology, a€?could very well be,a€? says Johnson, a€?Greek religiona€™s equivalent of Yahweh, the Lord of Tome. They constructed gymnasiums and athletic stadiums in Palestine, to the horror of the traditional and legalistic Pharisees.
Further, the Toscanelli chart presumably depicted the ocean intervening between the west coast of Europe and the a€?beginning of the Easta€™. Conti describes them as lying on the extreme edge of the known world: beyond them navigation was difficult or impossible owing to contrary winds. The Iron Gate, usually associated with Alexander the Great and the apocalyptic people, Gog and Magog, has an important place on the world maps of the middle ages.
In the region at the foot of the mountain between the Indus and the Ganges we find the Indian desert represented.
Judging from the rivers that spring there from, and from this legend, we are led to conclude that the mountain-land is eastern Tibet. The one to the east of Inaccessible mountains, designated here as Ymaus mons, reads: From this race, that is, from the tribe of Dan, Antichrist is to be born, who, opening these mountains by magic art, will come to overthrow the worshipers of Christ.
The towers referred to above are explained in the following legend: King Prester John built these towers in order that those shut therein might not have access to him. In the account of his voyage Vasco da Gama gives information concerning the city and kingdom of Cael. Whether the rivers emptying still further southward represent the numerous rivers which empty south of Senegal and Cape Verde, it is not possible to determine. On the portolan charts there is always represented a large bay in the southeast corner of the Great Syrtus, which must have been an important harbor.
Eric organized for Billy Owens and Noel Kelly to visit and chat to John about playing for Wests in Sydney.
On the map of 1457, this ocean is split into two, and falls on the eastern and western margins. In the southern sea there is a note: In this sea, they navigate by the southern pole (star), the northern having disappeared.
Doubtless it was the medieval wall stretching from the mountains to the sea near Derbent, closing the road along the Caspian Sea to the peoples of the steppes on the north, that called forth the legend of the Iron Door.
In contrast, the Ganges is represented according to recent information, that is apparently from the record of Conti. The representations of our cosmographer are here very erroneous, and the errors may perhaps be attributed to Conti and Poggio, since one is led to conclude by a careful study of the Conti narrative that it is not simply the story of a practical merchant traveler, but a story often adorned by the additions of a learned copyist. The other reads: Here dwell the ten lost tribes of the Hebrew race with the half tribe of Benjamin, who, unrestrained by their law and being degenerates, pass an epicurean existence. These towers stretch along the crest of the mountains, as if intended to protect the more highly civilized parts of China from the wild people of north and central Asia. Farther southward, Antioceta, a fortification on the coast often referred to in the 15th century; also corocho, the ancient Corycus, northeast of the mouth of the Selefke.
The tree whose leaves, it is stated, are used for paper is not the paper-mulberry tree, but the fan-palm. It owes its origin as a harbor to a high, rocky headland, perhaps formerly an island, which extends from the southwest to the northeast and continues in a long chain of rocks.
Though Crino raised many points of interest, he did not establish his case beyond reasonable doubt. The Carbuncle Mountains and the art of obtaining these valuable stones play an important role in the records of all cosmographers of the middle ages. It seems probable that we have here an early reference to the Great Wall of China, which appears on no other medieval map. This is Straboa€™s Cape Korykos with the Koryken Cave, where in Greek, in Roman, in Byzantine, and also in Armenian times stood a fortification. Calacia, or Calacatia, according to Batuta, is Kalahat, Kalhat, Kilat or Kilhat, in Oman southeast of Muskat, where its ruins may yet be seen near a small fishing village of the same name.
The fanlike leaves, about two hundred square feet in size, the Singhalese are said to use in the place of paper. He was told that he should play Rugby Union to beat the transfer fee that Smithtown might put on him.The story was if you played RU for 1 year you could move over to League and not incur a transfer fee. Biasutti argued that the horizontal and vertical lines on the map are parallels and meridians taken from the world map of Ptolemy, and that the longitudinal extent of the old world approximately corresponds to his figure of 180 degrees. However, Conti did not himself visit these islands, though he gives their position as fifteen daysa€™ journey east of Java major and minor, to which their products were brought for transportation to the west.
Two of these tributaries on the left seem to be the Brahmaputra and the Barak, though the larger one on the north may be intended as the Irawadi, since on this lies Ava, and above it is a legend taken from Conti: Rather the Ganges which otherwise is called the Dava. On the Catalan world map of 1375 appears a legend with an interesting pictorial representation.
Abulfeda and Raschiduddin, his contemporary, refer to the great wall as the Wall of Gog and Magog. Here we find Tarsso and Layazo, which in the middle ages was a harbor of Lesser Armenia, and an important terminal on the commercial route to India. The ancient Pusk olay manuscripts in the Buddhist monasteries were all written with an iron stylus on such paper, that is, on the leaves of the talipot palm, prepared by cooking and drying. One of Johna€™s flatmates was trying out for Easts Rugby League and told John to come along and try out for Easts.John met with Roy Flynn, the Easts treasurer at the time and the conversation went like thisa€¦a€?No chance, bring him back when he grows up!!!a€? John had just turned 18.
It is difficult to see, therefore, if this map of 1457 was similar to that sent to Portugal, where its importance lay, for this information was accessible to all inquirers. Cloves at that time came only from the small islands of the Moluccas lying west of Halmahera, which perhaps the Genoese author has attempted here to represent.
The word is Persian, signifying gate or narrow pass, and is a name often met with in Persia. Though our cosmographer makes certain mistakes in relation to the chief stream of India, yet his representation of the hydrography of Asia is near the truth, and, as stated, is much better than that given by Fra Mauro. A mountain is indicated with a deep valley out of which a bird flies, having a piece of meat in its beak, and out of the same valley a river flows which in its course forms the boundary between India and China. As the builder of this wall, our cosmographer in his legend names Prester John who appeared on the Catalan map of 1375 in the Nubian and the Abyssinian regions, and from that time on the name seems to have been connected with the last-named region, though, as the Genoese map shows, it did not completely disappear from central Asia. Kalhat, from the time of Idrisi to the arrival of the Portuguese, was the most important harbor and port of departure from Oman and the entire Persian Gulf to India, as was earlier Sohar and later Muskat.
This chat stayed with John and he always played that little bit harder when Wests played Easts.John, without a car, arrived at Ashfield park via public transport and trained with Wests. The interest of the cartographer seems more probably to have lain in Contia€™s description of the oriental spice islands and the possibility of reaching them by circumnavigating Africa. The name Sanday is unknown, and Bandan is only a corruption, and should not be confounded with Banda, as cloves do not come from that island. As the Indus and its delta received special consideration, so also did the Ganges, the mouth of which is marked by the following legend: The mouth of the Ganges River, the width of which is fifteen miles, on whose banks grow canes so large that they exceed [the size of] the arm, and the islands grow nuts which we call Indian. There is support for the belief that in the letter of Alexander III, the ruler of Abyssinia is to be understood, although the great majority of the allusions to him seem to support the idea that the original Prester John was a central Asiatic ruler. It appears that at the time the Genoese map was drawn the shipping from the Persian Gulf and from Ormuz followed the coast from Oman almost to Ras-el-Hadd, and from that point with the monsoons direct to India.
His work is clearly related, though not closely, to the great map of Far Mauro, his contemporary. The wall stretching landward along the mountain ridge is yet, in part, well preserved, and one can follow its ruins for a distance of many miles. According to popular tradition, it extends along the entire ridge of the Caucasus, and so it appears on this map extending from the second iron door, or pass, across Asia. From Maharatia, Conti states that he made a thirteen daysa€™ journey eastward to the Carbuncle Mountains, that is, to the border mountains of Burma, which the Genoese mapmaker attempts to represent.
The first European who actually visited the Moluccas was the Italian Varthena, about seventy years after Contia€™s expedition to the East. A legend on the map of the Pizigani makes it clear that the wall from Derbent was originally constructed to protect the Persian territory from the people of the steppe region.
The islands were considered as lying on the boundary of the habitable and known world, and as marking the limit of navigation. I cana€™t find out the score but John tells me the Water Board boys won.A A The main event.
One team, drawn out of a hat, would have the luxury of playing the winner of the first playoff match. One night Ned arrived to find me asleep on a park bench with a newspaper over my head and I was christened Sleepy which over time was turned into Snoozer.a€?A Below is a story about Johns life now at South West Rocks. A A Ita€™s a bumpy, dusty drive beside the Macleay River just south of South West Rocks (home to Smoky Cape Lighthouse and a prison with a killer view, Trial Bay Gaol) to get to the big blue shed at Rainbow Reach, with potholes so deep you could fish in them a€“ but the drive is worth it. John Elfords oysters explode in your mouth, salty and creamy, with a lingering mineral aftertaste.Hea€™s been oyster farming here for a dozen years, is passionate about his product and the river he works and lives by, and reckons he wouldna€™t want to do anything else.
As aA  Wests fan in the 1960a€™s and 70a€™s John a€?Snoozera€? Elford was a player I would love to watch play.
Also a Tribute to the late Bob Burns (Fishy) Amazing Lost Scrapbooks found Great Rugby League Web Sites. About Us Contact Us A Tribute to Ben Fisher and Jack Thompson Bill Keato the Lad from Liverpool Old Newspaper stories and photos from the 1960's VALE Laurie Bruyeres VALE Nev Charlton.
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VALE Doug Walkaden 1966 Season 1967 Season 1968 Season 1969 Season Noel's Dream Team What a game Wests Photos from the Old Days Case of the Missing Goal Posts A Visit to Old Pratten Park Peter Dimond Book Launch Interview with ------ Noel Kelly Interview with ------ Tony Ford Interview with------- Mick Alchin Interview with Jim Cody Interview with ------ Colin Lewis Interview with ------ John Mowbray Interview with ------ Noel Thornton Interview with ------- Bill Owens Interview with John "Chow" Hayes Arncliffe Scots 1969 Un-Defeated Premiers Arncliffe Scots 85 years reunion 2003 Pratten Park Reunion 2007 Pratten Park Reunion 2008 Pratten Park Reunion 2009 Pratten Park Reunion 2010 Pratten Park Reunion 2011 Pratten Park Reunion 2012 Pratten Park Reunion 2013 Pratten Park Reunion.



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Comments

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  • 3770077, 24.07.2014 at 22:40:18

    Make when trying to win again their.