Anne Juliana Gonzaga became a Servant of Mary following the death of her husband, Ferdinand II, Archduke of Austria in 1595, after receiving a vision of the Madonna, to whom her parents had prayed to cure her of a childhood illness?
The treatise by the Pseudo-Dionysius De Mystica Theologia was translated into Latin in the ninth century, but it had to await the first decades of the thirteenth to receive interpretation and commentary. Thomas Gallus, a member of the Victorine School at Paris, glossed the Latin version of Iohannes Sarracenus in 1233. This new, critical edition and translation takes into consideration all five known manuscripts, two of which are recent discoveries.


Grosseteste’s Latin version and his commentary are published here with a translation.
These earliest Latin commentators ventured a full-scale reappropriation of the contents of the Mystical Theology. They explored the trans-conceptual ecstasy of the individual soul that passes through purification and illumination to union with God by means of an exceptional grace of divine love.
Between them they provided the context within which not only the later mystical theology of monastery and university but also the actual spiritual experience of countless souls was formed.





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