The Guide to the Tipitaka is an outline of the Pali Buddhist Canonical Scriptures of Theravada Buddhism from Burma. For over two millennium the discourses of the Buddha have nourished the spiritual lives of countless millions of people in India, Sri Lanka, Burma and Thailand. The Sutta-nipata is one of the earliest texts of the Pali cannon, coming from the same period as the Dhammapada, before the monastic tradition was strong.
Translated from the Pali by Acharya Buddharakkhita and with an introduction by Bhikkhu Bodhi. The Dhammapada, an anthology of verses attributed to the Buddha, has long been recognized as one of the masterpieces of early Buddhist literature.
This work lends itself readily to an in-depth study of this religious classic of mankind, to the great delight of both the scholar and the student. The First Discourse of the Buddha, namely the Dhammacakkappavattana Sutta, commonly known as the Great Discourse on the Wheel of Dhamma. Practise in accordance with this Mahasatipatthana Sutta so that you can see why it is acknowledged as the most important Sutta that the Buddha taught. The Milanda Panna is a famous work of Buddhist literature, probably compiled in the 1st century B.C.
I could feel love and compassion for plants, animals, the earth, and other suffering, stressed-out people, but the very idea of sending metta to myself triggered rage. Self-critical thoughts and body sensations associated with anger, fear and sadness assaulted me every time I tried self-metta. It took me a long time to realize I had a cruel and relentless  bully inside me intent on keeping me down. Anyone who has tried Metta practice will tell you the hardest part is sending genuine compassion, kindness, and love to oneself.
At first, it was difficult for me to see that I bullied myself in much the same way I allowed others to bully and intimidate me. I asked myself, “If I cannot be kind to myself, what does it say about the legitimacy or distortion of my metta for others? It took me thirty years of ardent meditation, body-mind therapies and intense initiations to dismantle self-bullying. Whether it is through his whimsical and pleasing artwork or writings on monkhood, Korean monk Rev Won Sung has opened a window to offer glimpses of what monastic life is like ?
Handsome and boyish-looking Korean monk Rev Won Sung, 32, is dubbed Buddhist World?s Little Prince, the character of great purity and innocence created by the writer and illustrator Antoine De Saint-Exupery. In all his paintings, plump, cheru-bic young monks go about their daily chores in the monastery, playing, smiling, enjoying green tea or gazing at the moon or the stars. Rev Won cites three reasons for choosing to depict only child monks: ?They make good subjects because they are innocent and say true things. Beautiful Mind, of a monk standing by a doorway with intricate wood carved motifs, is the most expensive piece at his Beautiful Mind art exhibition which is being held until Oct 30 at Metro Fine Art, the Legend Hotel, Ground Floor Arcade, Kuala Lumpur.
Metro Fine Art manager Kim Koh had invited Rev Won to exhibit in Kuala Lumpur after being captivated by his paintings of young monks. Rev Won implored StarTwo not to reveal the price of his paintings because he wants people to come and view his works for their own merit. Even students, he says, can take home pieces of his art work (prints) as they are also available as bookmarks or postcards as well as stationery sets.
There are also more serene scenes such as Moon of Prayer depicting a monk with clasped hands by the window, gazing at the full moon.
Even today, he says, many parents do not want their sons to become monks because they want continuity in the family line; they want grandchildren.

Perhaps his mother had somewhat been a major influence as she had established a temple called Daebul Jeongsa.
At 17, barely out of high school, he told his pious mother that he wanted to enter monkhood. Like it or not, his friends (or ?brothers?) were mostly senior monks in their 40s to 60s. Some people remarked that he was too young and good-looking to be a monk and persuaded him to just give up his faith. This is a unique work, as it is probably the only material that deals in outline with the whole of the Pali Buddhist Tipitaka.
This book contains extracts from some of these discourses selected from the Pali Tipitaka and also from some post-canonical writings.
It is based on the Theravada Buddhism syllabus of the Postgraduate Diploma Examination in Buddhist Studies course of the Buddhist and Pali University of Sri Lanka. It was created by people as they practised and refers to a€?the wise onea€?, rather than to monks or nuns.
The Dhammapada is the best known and most widely esteemed text in the Pali Tipitaka, the sacred scriptures of Theravada Buddhism. Only more recently have scholars realized that it is also one of the early masterpieces of the Indian tradition of Kavya, or belles lettres. This is a series of discourses on the Dhammacakka Sutta by the late Venerable Mahasi Sayadaw, a Questioner at the Sixth Buddhist Council in Myanmar, (Burma) 1954. Dependent Arising (paticcasamuppada) is the central principle of the Buddha's teaching, constituting both the objective content of its liberating insight and the germinative source for its vast network of doctrines and disciplines.
A Pictorial presentation of the Buddha's advice to the layman, Sigala on the duties of the householder. Try to practise all the different sections from time to time as they are all useful, but in the beginning start with something simple such as being mindful while walking, or the mindfulness of in and out breathing. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the 'Devil's Advocate' and a Buddhist sage, Nagasena.
She tailored her instruction to women who nursed babies, cooked food, cleaned house, and served men.
She wanted them to become authentically comfortable in self-compassion before they sent compassion to others.
Self-criticism, self-hatred and resistance percolate up to the surface revealing truths from the Darkness that cannot be denied.
Within the four walls of their monastery, they are devoted to study the sutras, engage in prayer and meditation.
Despite the fame he never sought, the internationally renowned artist and writer continues to amaze many with his delightful works. As people take to such images kindly, Rev Won thinks that they will easily understand the themes of his art.By painting young monks, he feels the closeness with them, like they are his brothers. And she was surprised when the famous monk humbly came to visit her before agreeing to stage his art exhibition here. In With Ducks, a boy monk is having a nap over cool waters, oblivious of little ducks swimming nearby. In With Ducks, a boy monk is having a nap over cool waters, oblivious of little ducks swimming nearby. He also went in search of answers and wisdom to life?s perplexing questions like ?Where do I come from?

If he has to make that major decision again, he says: ?I will forever want to be a monk.? Whenever he felt homesick, he would creep out of the temple to use the public telephone to call home.
Rendered into readable English, presented so that one extract can be read and reflected upon each day of the year and provided with a Readers Guide, this book is an indispensable companion for anyone trying to apply the Buddha's gentle message to their daily life.
Since the work is meant for students, every chapter appears as a unit by itself and is confined to a few pages. In the present translation, a€?the wise onea€? is referred to as female and as male on a roughly equal number of occasions.
The work is included in the Khuddaka Nikaya ("Minor Collection") of the Sutta Pitaka, but its popularity has raised it far above the single niche it occupies in the scriptures to the ranks of a world religious classic. This translation is an attempt to render the verses into English in a way that does justice to both of the traditions to which the text belongs.
So crucial is this principle to the body of the Buddhaa€™s doctrine that an insight into dependent arising is held to be sufficient to yield an understanding of the entire teaching. Then as you practise these you will be able to practise the other sections contained within this Sutta and you will find that all the four satipatthanas can be practised concurrently. She wanted these women to be able to incorporate meditation into their daily lives, such as counting their breaths as they stirred the dal.
A child monk having a romp with a friendly tiger and magpies appear to be an imaginative piece but these days it can be real ? For the next five years, he studied at Central Monastic University in Seoul (for monks) where he majored in social welfare.
Composed in the ancient Pali language, this slim anthology of verses constitutes a perfect compendium of the Buddha's teaching, comprising between its covers all the essential principles elaborated at length in the forty-odd volumes of the Pali Canon.
Although it is tempting to view these traditions as distinct, dealing with form (Kavya) and content (Buddhism), the ideals of Kavya aimed at combining form and content into a seamless whole. This abridgment provides a concise presentation of this masterpiece of Buddhist literature.
Dipa Ma said it was easier for women than men to meditate to enlightenment because their minds were softer and more supple. He laughed when asked who his peers were, for who would expect that of 200-odd resident monks there, he was the only teenage monk. Natural Australian speech rhythms and some idiomatic expressions (skite, for example, is an Australian colloquial word for brag or boast) were chosen to reflect both the popular origins of the text and the audience to whom this translation is directed. The message here in this Sutta is that you should be mindful of whatever is occurring in the body and mind, whether it be good or bad, and thus you will become aware that all conditioned phenomena are impermanent, unsatisfactory and not self. Pategama Gnanarama enlightens us in many areas of subjects hitherto unexplored by scholars. The introduction outlines the historical background against which the dialogues took place, indicating the meeting of two great cultures that of ancient Greece and the Buddhism of the Indus valley, which was the legacy of the great Emperor Asoka.
They might even be provocative to traditional readers, yet be challenging to the feminists to adopt a most positive attitude to the problem".

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  1. 22.06.2015 at 15:19:59
    TITANIC writes:
    Independents only to evolve into spiritual head.
  2. 22.06.2015 at 21:39:27
    Orxan_85 writes:
    Days throughout the program to help gradual adjustments in an individual's lifestyle and take the Vatican.