24-year-old Ting Tien has done something thata€™s not really expected of girls her age – shea€™s gone and given up all her material comforts to become a monk.
Ting, a native of Jinan City in Eastern China, attended the Qingdao University in Shandong Province, specializing in luxury goods design. Yearning for enlightenment and inner peace, Ting made a very unusual choice for most Chinese girls her age A – she joined Xinlongdongzhi Temple, a remote Buddhist place of worship located at on a snow-covered mountain, at 13,000 feet above sea level, in Sichuan Province. Tinga€™s story gained a lot of attention after photos of her before and after the dramatic change were posted online.
When asked about why she decided to give up her promising career to live isolated in a Buddhist temple, Tinga€™s reply was simple: a€?I just feel the need to gain an understanding of life and death, and what ita€™s all about,a€? she said.
Most ViewedHikaru Dorodango - The Delicate Japanese Art of Making Perfect Shiny Spheres Out of Dirt Meet the Time Traveler Running for U.S. Life in a Monastery is not so easy, there are plenty of rules and you have to get up every day around 4am. About the Order of the Sangha or Bhikkhu (monks) and the Order of Bilkkuni (nuns) for men and womenA wishing to renounce the world and live a life of purity, austerity, perseverance and self-discipline.
This was refused and from that time the enmity of Devadatta increased until finally he was expelled from the Order.
They are primarily concerned with their own quest for enlightenment and Nirvana, though many of them expound the law for the benefit of the laity, and.
The Brotherhood consists of two classes the novices (Koyin) and the fully ordained monks (Utazin).
Any male of over seven years of age may be ordained as a novice and in practice almost every boy enters the monastery for a period, it may be for a lent, or a year or several years, or even for as short a period as a fortnight. Any fully ordained novice may leave the order at will at any time means there is no pressure etc. Until he becomes a novice a Myanmar is not looked upon as having come to maturity either in religion or in membership of the nation.
These monasteries have often been masterpieces of wooden architecture; large wooden buildings were widespread until the 19th century, after brick buildings took over. By the end of the 19th century there were more than twenty such monastery complexes in Mandalay alone with hundreds of monks and novices, they formed an entire street, which stretched from the Mandalay hill almost four kilometers to the southeast, even today are still more than a dozen monasteries in the city plying an important role in the community. The people come to seek advice from the monks, both in religious question and non religious.
In recent years the Brotherhood of Monks has suffered a decline, both in the reputation and respect in which it is held by the laity and also in its influence on the moral and spiritual life of the country.
With the annexation in 1886, the British Government with its recognized principle of neutrality in religious affairs, allowed this important office to lapse and so since that time there has been no coordinating or controlling the nucleus in Buddhism.
In recent years monks have involved themselves in politics, especially some of the younger ones and have helped to stir up violent nationalistic feeling. It must not be thought that this unhappy state is completely acquiesced in, for many monks and leading laymen deplore it and there have been efforts to remedy it. Sayadaw became a great spiritual force in the life of the people, and in many a town in Lower Burma his teaching is still remembered and practiced.
But it must be admitted that there is a real doubt as to whether or not a country like Myanmar or Burma can support as many as 100,000 monks.

To pursue the high moral life laid down by the Buddha, to point men ever to the rooting out of all selfishA­ness, to live worthy of the great reverence in which they are held by the people and their achievement in any degree would augur a spiritual and moral revival among the people of Burma, already one of the most friendly and loveable races in the world.
To become a full member a man must be at least twenty years old, must be free from debt, government service, and certain diseases and deformities. The office of ordination handed down from earliest times is read out by the senior in Pali, and sometimes in Burmese as well, as an understanding of the classical religious language of Buddhism is not likely to be an accomplishment of the new monk so early in his career. In addition they received a good deal of instruction in theA religionA at an impressionable age and this combined with the custom of every boy becoming a novice for a shorter or longer period helps to explain the hold which religion has on it. Thus it is not uncommon for an elderly, who has retired from public service and whose family is grown up or otherwise sufficiently provided for, to forsake the world, take the monk’s robe and spend his declining years in that religious self-culture which advances him on the road to Arahantship and Nirvana.
This insistence on the necessity of leaving the world and join the monastery is not seen in the teaching of theA Buddha, although he undoubtedly held that the monk was freer to pursue the goal.
Monasteries create a highly educated class that would have otherwise dropped out of school at a young age. Many Cambodians from rural areas choose to become Buddhist monks in order to further their education, which usually ends after the eighth grade. In her former life, Ting lived in luxury; she was a fashion designer with access to the best of clothes and make up. But when she graduated, she became disillusioned with the lifestyle that she and her friends were leading. She shaved her head, shed her designer outfits and adopted the simple life of a monk, filled with sacrifice and prayer. She became an instant hit across China, where most people live their lives in the pursuit of materialistic goals and successful careers. If the physical material world is all there is to life, then nothing we strive for, fight over and feel anxious about today will have any permanence.
A lay follower can also become an Arahat (Saint) and proceed to his or her final destination. After his enlightenment the Buddha founded an order of monks, who under his training were to attain to Arahants or Enlightened Ones and then spread his gospel to men. He was spiritually the most immature of all the disciples and in theA scripturesA is constantly asking questions which however result in the clarifying of the teaching in monastery. At the time of his death there was already a large amount of monks and this continued to grow. To abstain from witnessing dancing, shows and plays (now-a-days more honored in the breach than in the observance). The children are sent as novices sent to the monastery, it is normal that every young boy spend at least around a week in the monastery, some become regular monks afterward. The result has been that the discipline in individual monasteries has depended entirely on the presiding abbot : in some cases strict standards of moral life and monastic discipline have been preserved, in others there has been sad laxity in both those spheres.
In Rangoon for example a big block of monasteries in Godwin Road was often a source of anxiety and trouble. Only a year or two ago a bill was to have been preA­sented to the Legislative Council by a leading Buddhist to provide some control of the Sangha but was withdrawn at the last moment as the mover was violently threatened while on the way to the Council Chamber. In recent years there has been the Monyin Sayadaw who has organized a powerful Buddhist centre near Monywa wherever he goes, crowds flock to hear him for he speaks simply and directly to the moral needs of the people, and where this is so there will always be plenty of people eager to listen and learn.
Economically such a large number is a serious drain on the country, and it is to be questioned whether it is morally healthy for so many men in the prime of life not to be doing some really creative work.

Proclaim, 0 Bhikkhus, the Doctrine glorious, preach ye a life of holiness, perfect and pure. He can only be ordained by a senior of at least ten years’ standing in the presence of a chapter of at least ten fully-ordained monks. For five years after ordination the new one remains under the instruction of anA Achariya, and when he has acquired ten years of seniority in the Order he becomes a Them or Elder and can then confer ordination on others and act as the abbot of a community of monks. The teaching methods in most of these schools were primitive and the boys learnt most of what they did, by heart, shouting out the lesson after the teacher. Here it is assumed that to carry out the eightfold path and extinguish all the fires of craving and desire, it is essential to abandon ordinary life in the world and become a monk. But the shine of material objects wore off quite soon in Tinga€™s case and she chose to look for inner peace instead. To complete the transformation, Ting even changed her name to Caizhenwangmu, and set finding spiritual fulfillment as her ultimate goal in life. Ting’s story struck a chord with many internet users who praised the girl for her brave choice, but, obviously, there are also those who just cana€™t understand why she would do such a thing.
Everything we do will be forgotten in a hundred years, dust in a thousand and atoms in another form in a million.
His firstA disciples were five ascetic wanderers with whom he had lived for a time in his earlier search for truth. For in the days of the Burmese Kings the Sangha was strictly controlled through an archbishop or Thathanabaing appointed by the King and responsible for the monastic discipline throughout the country.
There is obviously a need of some official register of monks and a stricter scrutiny of those who present themselves for this life. After the Burma Rebellion in 1931 many Buddhist monks toured the affected areas preaching peace and goodwill, and in the rehabilitation of Burma after this war the monks will have a still greater part to play. Yet the result was that almost all boys learnt to read, making it the most literate country in the East.
It has been suggested that in the reconstruction of Burma after the war the ancient office of Thathanabaing should be revived and that he should be assisted by advisory bodies of trusted monks and devout laymen.
Benedict and his order, the twin principles of work and prayer were accepted, and from the monasteries there came out not only religion and learning but much practical inspiration for the developA­ment of agriculture and industry. It is possible that something more far-reaching than this is necessary and that Buddhism should be made the state religion of Burma with an annual grant for furthering truly religious objects.
If the Buddhist rule could be modified to include manual labor what a differA­ence it would make to the thinking and life of the people generally ; possibly with the spiritual aristocracy doing manual work the rising generation would come to see that manual work was at least as praiseworthy and valuable as a routine job in a government office, which seems to be the extent of ambition at present. In Siam the King is regarded as the sole defender of the faith and many of the monasteries are under his direct control and in these a stricter rule of life is observed.

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