Traditional Turkish Miniature & Paintings Workshop,Turkish Miniatures are he oldest surviving illustrations belong to the Uighur Turks.
We have an Art Studio in Sultanahmet area and our teachers are professional in Traditional Turkish Miniature & Watercolor Paintings. Turkish Miniature & Painting Workshops,(2 Hours Lesson - Per Student ) ,2 - 5 Student,55 Euro ,6 - more 40 Euro ,1 Student,65 Euro ,Lesson Includes.
The Historical Development of the Ottoman Court Miniature In the Ottoman era, miniature art was produced for more than three hundred years. Sultan Mehmed the Conqueror was not only a truly great statesman but a cultured man of liberal outlook. In addition to portraits, a number of manuscript illuminations have survived from this period.
Following his victories over the Safavids and Mamluks, which had hitherto been the two most powerful states in the Islamic world, Sultan Selim I (1512-20) brought a large number of artists to the Ottoman court in Istanbul, most of them from the Tabriz palace. Besides the matchless illustrations in the Suleymanname, the reign of Suleyman has also left us important examples of portraiture. The Oldest Turkish Illustrated Documents,The oldest illustrated documents on paper among Turkish tribes, are from the period succeeding Akhuns. Moslem Miniatures,The oldest miniatures found in Moslem circles are from the 9th, 10th, 11th centuries and they have been found in Egypt.
The 16th Century Ottoman Miniatures,The conquest of Istanbul was the first step into a new phase of the Ottoman cultural life.
The beginning of the eighteenth century was the start of both opening to the Western world and increasing the necessary self-renovation efforts for the Ottoman Empire.
Levni Abdulcelil Celebi is the most accomplished and famous Ottoman painter of the early eighteenth century. Levni has made a series of sultans’ portraits, ending with that of Sultan Mustafa II’s for Demetrius Cantemir’s book, The History of the Growth and Decay of the Ottoman Empire.
Levni was both a painter and a poet; he has expressed his artistic personality both visually, in his paintings and rhythmically in his poems. The point of view developed by Levni has both influenced later artists and opened a path of innovations in the Ottoman art of depiction.
At different periods, depending on the centre of calligraphy at the time, the Arabic script was known variously as anbari, hiri and mekki in pre-Islamic times, and after the Hegira these were qualified by the term medeni. Ottoman - Turkish Calligraphy, also known as Arabic calligraphy, is the art of writing, and by extension, of bookmaking.
Ottoman Turkish calligraphy is associated with geometric Islamic art on the walls and ceilings of mosques as well as on the page. The traditional instrument of the Turkish - Ottoman calligrapher is the kalem, a pen made of dried reed or bamboo; the ink is often in color, and chosen such that its intensity can vary greatly, so that the greater strokes of the compositions can be very dynamic in their effect. The first of those to gain popularity was known as the Kufic script, which was angular, made of square and short horizontal strokes, long verticals, and bold, compact circles.The Diwani script is a cursive style of Arabic calligraphy developed during the reign of the early Ottomans (16th and early 17th centuries). Due to its rich subject matter, longevity, and freshness, Turkish miniature painting of the Ottoman period occupies a special place in the history of Islamic painting.
We have an Art Studio in Sultanahmet area and our teachers are professional in Traditional Turkish Miniature & Watercolor Paintings. In our studio, we provide all the materials for our students including old miniature papers.
Ottoman miniatures and illuminated manuscripts were prepared mostly for sultans but also for important and powerful figures in their retinues.
A distinctive feature of Ottoman miniature art is that it portrays actual events realistically yet adheres to the traditional canons of Islamic art, with its abstract formal expression. The nakka?’s (designer-painters), of the Ottoman court were required to illustrate daily events. Ottoman miniature painting, which was periodically affected by different artistic influences, was essentially a form of what can be called “historical painting”. My name is James Sutton, Ia€™m 31, married to Helen and we have two beautiful children, Rose and Jesse! It’s not so much that the novelty of being a Mom has worn off; you adore your little tykes and wouldn’t swap them for the world.
Run over an 8-week period from the 9th of April to the 28th of May, the course takes place every Tuesday morning from 9am to 11:30am at the Ambassador Hotel in Bantry Bay, Cape Town. The workshop features nine incredible speakers who will focus each week on a different aspect of a Mom’s life. Space is limited, as groups are kept intentionally small to foster a more intimate environment so booking is essential. Although currently running workshops in Cape Town only, Mojo4Moms will look at facilitating a week long intensive course in Johannesburg in due course. Woman Online Magazine is a lifestyle publication for women of South Africa to share their views - a one-stop online source for women who want the latest news, reviews and information. You must have JavaScript enabled in your browser to utilize the functionality of this website.
This self-help book offers an easy-to-follow, step-by-step inspirational program that leads readers through the process of figuring out what they want, why they don't have it yet, and what they need to do to get it and the life they've always desired. Confidentiality and care for the individuality of each person are the key components of every learning experience at LifeWorks. Each LifeWorks trainer is a highly experienced and qualified counsellor or psychologist who brings their depth of knowledge, skills and experience to each session or course they facilitate. Arrange for an appointment for an individual assessment with one of our trainers to discover what our custom designed, tailor made sessions, classes, courses, workshops, seminars, retreats and purpose built learning experiences can bring you. Whatever type of organisation you are, Magnolia House Therapy is able to provide workshops tailored to your needs. Educational establishments may be looking for student workshops covering topics such as Self-Harming, First Relationships, Drug Abuse, Difficulties with Family Relationships and so on.
Businesses might be looking for workshops on Basic Counselling Skills, Anger Management or Stress Therapy.
Are you an educational institution providing a course in counselling and personal development? Magnolia House runs in line with the British Association for Counselling and Psychotherapists (BACP) and adheres to the BACP code of practice. Systemic Family Constellations Intensive takes place in a confidential nurturing group, where learning and processing take place in a respectful, easy to digest manner. In this a unique 6 day intensive you will be able to gain a deep understanding and more acceptance of who you are and where you came from for greater presence. There are many levels of growth, personal development and transformation and no doubt there is a legitimate level for you and wherever you are at, right now. Interestingly those who have dared to live fully, are more likely to have more from which to grow, such as those who have dared to follow their dreams and allowed themselves to love. There is no doubt that we all encounter crossroad in life, that are opportunities for growth and new choices. Distraction is fine and meditation is wonderful, but it is important to remember that we have been born into this body and this life here on the planet, primarily for a purpose. So escaping our body and the rudiments of everyday living is perhaps not really the point here. Perhaps the best way to live your life is to make it heaven now, by coming to peace with yourself and learn to enjoy what is available to you, while simultaneously creating what you would like to experience. In becoming more clear about who you are, it is necessary to acknowledge where you came from in a physical and ancestral sense as I believe a first step in growth. Systemic personal development leads to more acceptance, love, better relationships, wellness and success.
If you would like to understand and accept yourself and your family better and form better connections with friends, partners, find an appropriate partner, resolve the ties from previous love’s, increase your self esteem so that you can enjoy what’s in your life, then this course may be for you. 2-10 January 2016 Brisbane Australia Healing from the Roots Family Constellations intensive is perhaps the best gift you can give yourself in terms of personal growth and transformation for 2016 20% days only  for 5 days only. She also has provided personal sessions for change, personal development and personal growth, transformation and relationships for the last 15 years. Not everyone is seeking or ready for this as it requires the maturity to look at oneself and realise that we are human, much like anyone else, but wanting to have a fuller more satisfying and authentic life. At Family Constellations you can experience the family and ancestral dynamics that you were born into and experience the human conditions that we are all part of.
Come to a 1 or 2 day Family Constellation workshop where you can come as a representative for a much smaller fee or come to do your own constellation for a larger fee. Most people are too busy in life to consider how happy they are or what will make them happy. Brisbane Australia personal development expert and author of newly released Stardust on the Spiritual Path Yildiz Sethi outlines the three most important elements that weave the intricate web of life. Consider what excites you and what you enjoy: Spend more time doing these things and factor them in your daily life.
Look at what is working for you and what is not: Anything that is causing stress should be looked at closely and examined to see if it a necessary part of your life. Consider if you take many things personally and get into the habit of checking out with others what they really mean before making decisions on them. There is 10 times more major depression in people born after 1945 than in those born before. Ms Sethi’s book, Stardust on the Spiritual Path, offers a complete guide and checklist to leading to more satisfaction and happiness. Yildiz Sethi is a Counsellor, Clinical Hypnotherapist, Family Constellations facilitator and Vedic astrologer and former physics and chemistry teacher. A New Course for those who really want to understand themselves and their families:?’Healing from the Roots Advanced Healing Experiential learning course.
Take the opportunity to receive a constellation in both your original family AND your present situation for deep clearing through the learning experience. If you are someone who really wants to understand about family and relationship dynamics and gain the tools and experience to step into your rightful place in your family with more clarity and peace.
You will be given notes and through teaching and discussion and experiencing the dynamics of your own constellation and those of the group you will be proceed on your own personal journey of clearing and clarifying so you may walk in your rightful place in both your personal and professional life. There are other ways that we can help others and the planet that are more productive and more sustainable explained further in the personal development book. In this chapter the way you view the world is discussed and its consequences.The mind is powerful and the way you see or make meaning of what you see is critical in how you create your reality. ON the other hand we live in an abundant and dynamic universe composed of cycles within cycles. As human beings with free will in an abundant universe and we are also part of many social, political and economic systems that are steeped in culture, tradition and taboos.
Please be careful and check the email address you type in as we test the email address that you send to us and reject it if it is incorrect. The eight and nineth century paintings found at Chotcho, there capital in Turfan, are the earliest examples of Turkish book illustrations known. In our studio, we give beginner, intermediate & advanced level of traditional Turkish Miniature & Watercolor painting lessons. For more info please send us an E-MAIL,history of Ottoman & Turkish Minature Paintings,Ottoman miniatures and illuminated manuscripts were prepared mostly for sultans but also for important and powerful figures in their retinues. The earliest Ottoman Turkish miniatures were created under the patronage of Sultan Mehmed II some 150 years after the establishment of the Ottoman state.
In spite of the fact that there was no tradition of portraiture in the Islamic world, he had his likeness painted just as Western monarchs did and for this reason invited Italian painters to his court.
These works, which were probably produced in Edirne, bear traces of the Timurid and Karakoyunlu Turkmen miniature styles found in mid-fifteenth century Shiraz.
A significant number of these artists had been those who the Safavids had earlier brought from Herat to Tabriz, along with the last Timurid sultan.The lengthy sultanate of Suleyman the Magnificent (1520-66), witnessed a gradual expansion and strengthening of the Ottoman borders. A number of these, noteworthy for their great originality, were both written and illustrated by a certain Nasuh al-Silahi, nicknamed Matraki because of his expertise in a sport called matrak.
Turkish portrait painting, which began during the reign of Mehmed the Conqueror but suffered a decline under his immediate successors, was revived during these years by the Turkish navigator Haydar Reis, who used the pseudonym Nigari and whose most important works are preserved in the Topkapy Library. These documents dating from 717-719 are in Turkish, Chinese and Arabic and they belong to a Turkish emir who battled with Moslem armies in Pencikent near Samarkand. The characteristics of the period in the field of paintings and miniatures may be summed up as the meeting of the eastern and western painting schools, as the widespread interaction and communication and as the widespread availability of display.
The famous miniature painters of the age were master Osman, Ali ?elebi, Molla Kasim, Hasan Pasa and Litfi Abdullah. Although this period during which cultural relations with Europe were increasing is named “the westernization” or “the renovation” period, it is much too complicated to be explained in a single phrase. The originals of these engraved portraits printed in the book have not survived to our day.
The fact that the title ‘Celebi’ is used with Levni’s name, shows that he was an educated, elegant, well mannered, respectable gentleman from a high social class within the Ottoman society.
The Koran, which was the first Islamic text compiled in book form, was first written in mekki-medeni hand in black ink on parchment, without diacritics or vowel signs. In Persia and further east, meanwhile, kufi was transformed into a script known as mesrik kufisi, which was used until superseded by the aklam-i sitte scripts.


It was invented by Housam Roumi and reached its height of popularity under Suleyman I the Magnificent. The most important of these works are still preserved in the place in which they were produced, for example, Topkapy Palace in Istanbul, and other palaces of the Ottoman sultans. Nearly all these paintings are concerned with important events of the day, such as Turkish victories, the conquest of fortresses, state affairs, festivals, formal processions, and circumcision feasts. To preserve the freshness of the works they prepared and to ensure that the orders of the sultan were carried out, they worked very rapidly, with the result that the Turkish miniature is devoid of fine and elaborate ornamentation. The bulk of Turkish miniatures comprise works of documentary value deriving from the depiction of actual events.
The problem lies with your get-up-and-go, which got up and left, leaving no forwarding address. The timing is coordinated specifically so that Moms can drop the kids at school, immerse themselves in 2.5 hours of learning and growth and then leave again in plenty of time to collect their youngsters.
With talks by the likes of Steve Harris, the man responsible for motivating the SA rugby team, Radio 702’s renowned sexologist, “Dr Eve” and Dr.
Evening classes for Moms that work are also available.  The cost of the course is R3,000 per person with a R1,500 deposit required to secure your place and the remainder due a week before the course starts.
LifeWorks offers personal development and self awareness training for individuals, small groups and large groups. This may involve a change of career, end of a relationship, children leaving home, a new relationship, recovery of illness, the onset of dis-ease, grieving. The top of a distant mountain or a deep forest, an ashram or retreat, when in fact all they really need apart from a great travel experience is to come out of everyday distractions and simply allow themselves to BE. Perhaps rather we should live in an enjoyable way and make the most of what we create, rather than seek to escape it. This is shown in much more detail in my book Be Rich AND Spiritual which is a book about what was left out of the law of attraction and how to make it work for you much more effectively. This requires humility and compassion and letting go of the ego and many of us may not be ready for this level of growth. It provides a unique opportunity to go to a new level of understanding of yourself and create better relationships, self-esteem, wellness and success. Experience the Knowing field and gain insight, knowledge and a new perspective of yourself and others. A constellation is more powerful than years of therapy or coaching at resolving the ties that bind you. Loyalty and how patterns are passed on though the Family of Origin into Present family situations. The most famous of these artists was Gentile Bellini, who is known to have painted a portrait of the young sultan when he visited Istanbul from September 1479 to December 1480. The clothing and usage of color prove that these paintings were produced during the Ottoman period. Portraits of Sultan Suleyman, the great Barbarossa, and Sultan Selim II are among his works painted on single sheets. Seljuk Turks established the first school of miniatures in Baghdad within their vast empire covering Turkestan, Iran, Mesopotamia and Anatolia in the 12th century. While the Hisrev and Shirin, Sheraz school in the beginning of the 15th century, Iran Italian painters called by Mehmet the Conqueror continued their activities, Turkish artists on the other hand, carried on the domestic traditions. We should also mention the Persian, Albanian Bogdanian and Hungarian artists who largely contributed to the art of miniature in the cosmopolitan Ottoman society.
Contrasting colours were used side by side with warm colours with an avant-garde approach in colour selection.
In the beginning of this process, Ottoman Art progressed along a path balanced between the traditional and the new. There is only a short piece of information about Levni in the ‘Mecmua-i Tevarih’ that Hafyz Huseyin Ayvansarayi wrote in the second half of the eighteenth century. Kebir Musavver Silsilname (A3109) in the Topkapy Palace Museum Library is a series of sultans’ portraits that constitutes a turning point in Ottoman portraiture. In one of his poems, the artist states that the pseudonym ‘Levni’ was attributed to him by others.
The large scale form of kufi known as iri kufi, which was mainly used on monuments, was reserved for decorative purposes in combination with some elements of embellishment.
Calligraphy is especially revered among Islamic arts since it was the primary means for the preservation of the Qur'an. There are examples of miniature painting which date from the middle of the fifteenth to the beginning of the nineteenth centuries.
Other museums and libraries in Istanbul also house rare manuscripts containing outstanding examples of Turkish miniature painting. The Ottoman painter arrived at a spare mode of expression, free of superfluous detail and focused on the essence of its subject. It’s time to get your mojo back. Mojo4Moms is hosting a series of personal development workshops aimed at helping Moms get their mojo back.
Gabrielle Prinsloo, a medical doctor at the Sports Science Institute specialising in stress management and exercise, Moms are guaranteed to leave feeling inspired, invigorated and ready to take on the world.
He is the author of the bestselling Law of Attraction: The Science of Attracting More of What You Want and Less of What You Don’t, which has been published in twenty-eight different languages.
With this knowledge you may aspire to be the best that you can be and gain a deeper understanding of those around you. As human beings we are part of Universal Energy and made out of he same stardust as everything in the universe. The people in these miniatures, especially male figures, have portrait quality, with their names inscribed below. In addition to these artists who had been brought from cities like Herat and Tabriz in the east, artists of other nationalities such as Hungarians, Albanians, Bosnians, Circassians, and Georgians were also found. One of them relates to events from the time of Bayezid II and its illustrations depict conquered fortresses and cities (R.
His use of dark green, bordering on black as the backround of his portraits is one of the distinguishing features of the artist’s personal style. This school has continued until the end of the 14th century, but the most important works and examples are from the 13th century. We can see this dual influence in the works of Sinan Bey from Bursa, who was the pupil of Hisamzade Sunullah and Master Paoli.
According to the registers of the 16th century, the number of miniaturists in Sileyman the Magnificent's court only were 29 instructor-masters and 12 apprentice-pupils.
The finish consisted of egg-white, starch, lead carbonate, gum tragacanth, salt of ammonia. Between the years 1703 and 1730, under the patronage of Sultan Ahmed III and his famous and powerful Grand Vizier, Nev?ehirli Damat Ibrahim Pasha, opportunities were provided in all art fields.
The author says that Levni Abdulcelil Celebi, started work as the apprentice of an illuminator when he came to Istanbul from Edirne; that he showed progress in his work and became a master working in the saz style.
While painting these portraits, ending with that of Sultan Ahmed III, Levni used creative novelties taking traditional elements as a base.
Meaning both ‘colorful’ and ‘varied’, the name ‘Levni’ truly describes his personality reflected in his very colorful and diverse style. Calligraphy is especially revered among Islamic arts since it was the primary means for the preservation of the Qur'an.Ottoman Turkish calligraphy is associated with geometric Islamic art on the walls and ceilings of mosques as well as on the page. In time this style of writing divided into two forms; the sharply angled form being reserved for Korans and important correspondence. The form of mensub hatti known as verraki mentioned above, which was generally reserved for copying books and therefore known as neshi (a derivation of the verb istinsah, "to copy"), was the prototype for the muhakkak, reyhani and nesih scripts which emerged in the early eleventh century.
As decorative as it was communicative, Diwani was distinguished by the complexity of the line within the letter and the close juxtaposition of the letters within the word.In the teachings of calligraphy figurative imagery is used to help visualize the shape of letters to trace.
In addition, Ottoman miniatures can be found in museums, private collections, and libraries around the world, most notably the Chester Beatty Library in Dublin.
Ottoman miniatures are also records of contemporary events, filtered through the artists’ own concepts of reality. I have been a full time artist for about 10 years exhibiting my work wherever i can, creating public art and running creative workshops in the community.
We have a focus on finding or being in a more fulfilling relationship or a better parent or grandparent. In finding your place in your original family and discovering the underlying patterns of relational and generational dynamics, you may free yourself in the present for new possibilities. After tese earliest examples, there was almost four centuries of time gap, which no book illustrations survived, until the preiod of the Suljuks in Anatolia. From documentary evidence we know that Sinan Bey and his student Siblizade Ahmed were the two artists singled out for training.
All rooted in different artistic traditions, all working together on a salaried basis to carry out the directives of the palace. Nigari was to become, next to Sinan, the master architect, the greatest Turkish portrait painter. Meanwhile, upon closure of the Heart academy for painting in the beginning of the 16th century, its famous instructor Behzat was met with a deserved esteem in Tabriz in 1512. Levni is the artistic extension of the tendencies and directions summarized as “westernization” that started to appear in the beginning of the eighteenth century. He has introduced new understanding of painting his figures, compositions and his technique, in his miniatures that depict the circumcision ceremonies of Sultan Ahmed III’s heirs to the throne (1720). Since this was most often used in the city of Kufa, it became known as kufi.The other form, which did not have sharp angles and could be written at far greater speeds, was employed in day-to-day uses, and due to its rounded, flexible character was suited to artistic application.
The fact that Ottoman art fostered more portraiture than the art of any other Islamic culture, with the exception of Mogul India, is another indication of this trend towards realism. Another work of the same period is an undated copy of the Kulliyat-i Katibi (Complete Works of Katibi) (TSMK, R.989).
At first, the Persian influence, especially that of the Herat school during the Timurid period, was apparent. The second illustrates Sultan Suleyman’s military expedition against Hungary in 1543 and the Mediterranean campaign of Barbaros Hayreddin Pasha, the famous admiral Barbarossa, which took place in the same year 1608. The age of Suleyman the Magnificent made visible to us through the portraits of Nigari, Matraki’s city topographies, and the Suleymanname was an extremely important period in Ottoman miniature painting, firmly establishing its subject matter and giving birth to a new style.The most characteristic examples of Ottoman miniature art were produced in the second half of the sixteenth century as a result of the patronage of Sultans Selim II (1566-74) and Murad III (1574-95). Samarkand was renowned during 6th-8th centuries by its drawing workshops where illustrations on wood, plaster and leather were made. After the text and tables were completed, the paper was handed to the miniaturists to be painted.
His personality and artistic talent, and the period’s conditions have mutually affected each other, opening the way for a new point of view in the Ottoman art of painting.
Ayvansarayi continues to declare that he was the leading painter, until Sultan Mahmud Khan ascended the throne and depictions with perspective was introduced. Surname-i Vehbi (A3593), in Topkapy Palace Museum Library, is named so after the poet of its text, Seyyid Vehbi. Turkish paintings, calligraphy, photography, music.When we speak of Turkish calligraphy, we refer to writing of aesthetic value in characters based on the Arabic script, which the Turks had adopted as their writing medium after their conversion to Islam. From the fifteenth to the twentieth centuries, royal portraits formed an integral part of the art of the book.
The minatures illustrate a fantasy world of demons, evil spirtis and sceens from nomadic life. This work which contains the greatest number of miniatures from this early period is a copy of the Iskendername (Book of Alexander the Great) by the Turkish poet Ahmedi (Venice, Biblioteca Marciana, Cod. Paintings in this style were found mostly in the works of the famous poet Ali ?ir Nevai, written in an eastern dialect of Turkish. The reigns of these sultans mark the classical period of Ottoman miniature art and the most productive era in historical painting. The miniatures were divided as 1)Illustration of books, compositions (depiction of certain subjects and events) and 2)portraits.
The author states that Levni died in 1732, and that he is now buried across the Sadiler Tekkesi, opposite Akturbe, near the Otakcylar Mosque.
In this work there are 173 miniatures by Levni, exhibiting his talent for observation and his documentative attitude. It was this form which began to give rise to new scripts after the development of pens with nibs of different widths in the eighth century. The Arabic characters gradually assumed an aesthetic function after the advent of Islam, and this process gathered momentum from the mid-eighth century onwards, so that calligraphy was already a significant art discipline by the time the Turks joined the Islamic world. There are also other Seljuk works in different styles showing evidence of Byzantian influence.Due to its rich subject matter, longevity, and freshness, Turkish miniature painting of the Ottoman period occupies a special place in the history of Islamic painting. However it was under Suleyman’s reign that Turkish painting began to acquire its distinctive and fundamental character. Throughout most of these years, the Turkish and Persian works of Seyyid Lokman, the court-appointed ?ahnameci, were illustrated in rapid succession by selected painters working in the imperial studio. The most important development of the 9th century Uygur Turks in the art of painting, was accomplished by the painters and their school in the town of Kizilkent. Moslems used these original illustrations in the translations; but although the text were not changed in the later translations, the miniatures were made differently.


Sultan Selim Iran and Aleppo to Istanbul after the seizure of Tabriz and he ordered his men to create favourable conditions for those artists' work.
Information on each page of the Surname-i Vehbi is given, yet details are included only about the miniatures which have been chosen due to both their distinction in the manuscript and the importance of the characters in the depicted scenes. Among the earliest of these were the celil reserved for large scale lettering, and tomar or tumar which was the standard large size pen used in official correspondence. Therefore it is necessary to begin with a brief review of the structure of Arabic characters and their development during the early centuries of Islam. Contemporary artists in the Islamic world draw on the heritage of calligraphy to use calligraphic inscriptions or abstractions in their work.
To preserve the freshness of the works they prepared and to ensure that the orders of the sultan were carried out, they worked very rapidly, with the result that the Turkish miniature is devoid of fine and elaborate ornamentation.
After his ten years on the throne, topographies of cities and fortresses and miniatures documenting the life of the Sultan gradually gained importance. By taking the name of the Persian heroes in Firdausi’s famous epic poem, the original ?ahname, the Ottoman sultans sought to supplant-metaphorically-their Persian counterparts. Foremost among them was the master Osman, the greatest name in Ottoman historical painting and the artist who mostly shaped Turkish miniature art during the classical period. Their sense of light in pictures and their search for the influence and impression of shadow and light, served largely for the formation of Seljuk miniature school and canalized it. Soon after Shah Kulu from Tabriz was leading these artists in an academy which was called by the Turks "Nakkashanei-i Irani" (The Persian Academy of Painting). The head painter used to draw the main composition with thin brushes and then his assistants and pupils painted in part by part. In such cases, ones should know the different styles of the other Moslem miniatures such as Iran and India. Gild was used in architectural details, in the background and the ground of calligraphic works.
This information clarifies that the artist went to the palace atelier, nakka?hane, when he arrived from Edirne, and at first worked in the saz style. Levni has also shown his sensitivity to the subject of human figures in an album of full body portraits now in the Topkapy Palace Museum Library (H.2164) of the period’s typical characters, depicted in his personal style.
Pens with a nib width two thirds of that of the tomar pen were known as suluseyn, and those with nibs one third in width were known as sulus. The most succinct definition of calligraphy formulated by Islamic writers is, "Calligraphy is a spiritual geometry produced with material tools." The aesthetic values implied by this definition held true for centuries.
The illustrations in this book dealing with Ottoman history constitute the earliest examples of ‘historical painting,’ which was to become the essence of Turkish miniature art.
Though the tradition was already well established by the time of Suleyman, it was during his reign that the ?ahname acquired its formal character and bequeathed us some of the most magnificient examples of Turkish miniature art. It is known from documentary sources that Osman occupied a position in the court atelier from the first years of Selim II’s reign, becoming its most productive and prominent member during the years 1570-90. The miniatures of the antique age are disorganised and most of them have descriptive qualities. Kaaba depictions, sports and especially horse-riding scenes took place in the Turkish miniatures.
Under this writing system most of the letters underwent a change of form according to whether they were positioned at the beginning, middle or end of a word. Following the death of Mehmed the Conqueror, during the reign of his son Sultan Bayezid II (1481-1512), artists were brought to the palace in Istanbul and set up in the nakka?hane (imperial studio). Suleyman appointed Arifi, who had gained renown for his poetry in Persian, to the position of ?ahnameci and assigned him the task of writing a complete history in verse of the Ottoman sultans. In addition to working with Lokman, he was responsible for illustrating the works of other writers as well. Among thousands of books in the library there are the oldest Turkish gilded and miniature manuscripts. It goes without question that the period beginning with Mehmet the Conqueror and ending with Sultan Selim I, was one of the most interesting and important phases in Turkish painting and miniatures. The head painter, the author and writer of the story were also depicted in some of the miniatures.
They portrayed people in straight profiles or from the front instead of the three fourth profile seen in Persian miniatures.
Turkish art of miniature, as all the other handcrafts, followed the historical line of the state and had its golden age during the 16th century. It is thought that Levni must have settle in Istanbul before 1710 and never left Istanbul after 1718. Other new writing styles which emerged (although all later fell into disuse) were riyasi, kalemu'n-nisf, hafifu'n-nisf and hafifu's-sulus. The idea of cutting the nib of the reed pen at an angle instead of horizontally was his, and an innovation which contributed enormous elegance to writing. When transformed into an art the characters took on highly elaborate shapes, and the rich visual impact attained when they were joined together, and above all the fact that the same word or phrase could be written in various ways opened the door to the infinite variety and innovation which is a prerequisite of art. In order to carry out the Sultan’s project, Arifi was given the most talented calligraphers and painters of the time. For many of these projects, he headed groups of artists chosen from the court atelier and directed their work. The oldest wooden print and illustrated book in the world belongs to Uygurs and is in the above library. The subjects were taken from the antique age, whereas the style was influenced by oriental, Uygur painting.
Various styles and ways of expression were searched, the influences were are guide and syntheses were attained. The most refined lines forming the basis of the picture were the lines bordering spaces, the lines on coloured surfaces and the lines of facial expression. As their names indicate, some of the new scripts were based on tomar and written with pens which were specific fractions (half, one third, or two thirds) of the tomar pen. Once "the six hands" had taken their place in the art of calligraphy together with all their rules, many scripts apart from those mentioned above were abandoned, and no trace of them but their names remains today (for example, sicillat, dibac, zenbur, mufattah, harem, lului, muallak and mursel).Following the death of Yakut his conception of "the six hands" was carried by scribes who had trained under him from Baghdad to Anatolia, Egypt, Syria, Persia and Transoxania. Just as the characters could be written singly in several different ways, so there was an astonishing diversity of different scripts or "hands". During this period, portrait painting lost its importance and painters in the court atelier devoted their efforts mostly to the illustration of literary works. In the period from 1558 until 1592, Osman and his team illustrated several of Lokman’s ?ahnames, which are written in Persian and in verse.
The main characteristics of the Seljuk-Baghdad school were vigour, briskness, power of expression, caricature quality, over ornamentation, lack of scenery and accentuation of figures.
In the process of scaling down, the scripts took on new characteristics of their own, while the word kalem, which referred to the writing instrument, also came to be used for the writing itself (for example, kalemu'n-nisf literally means "half pen").
New generations of calligraphers who trained in these lands dedicated themselves to the path taken by Yakut as far as their aptitude permitted.
The Arabic characters were adopted — primarily motivated by religious fervour by virtually all the peoples who converted to Islam, so that just a few centuries after the Hegira they had become the shared property of the entire Muslim world.
Nurtured by the influence of Western Christian art on traditional Islamic miniatures, a truly original style of painting prevailed.
The first of these, which actually dates back to the final years of Suleyman’s reign, is called the Zafername (Book of Victories. Another important aspect of this ind is that some manuscripts have been written in letters same with the ones on the Goktirk Orhun epitaphs. Before starting to study the Ottoman miniature, I shall refer to two more schools of miniature related to Turks. Turkish miniature lived its golden age during that period, with its own characteristics and authentic qualities. For scripts such as kisas and muamerat, which were invented for specific uses and did not involve the proportional scaling down of the pen, the term hat was used.Under the Abbasids, learning and the arts flourished, leading to a swelling demand for books in Baghdad and other major cities. The term "Arabic calligraphy", which is appropriate with respect to the early period, broadened in scope over time to become what more accurately might be described as "Islamic calligraphy". The bulk of Turkish miniatures comprise works of documentary value deriving from the depiction of actual events.
This attitude has a main reason, and that is the inevitable necessity to know the contradictory schools in order to comprehend to one under study. The most renowned artists of the period were Kinci Mahmut, Kara Memi from Galata, Naksi (his real name Ahmet) from Ahirkapi, Mustafa Dede (called the Shah of Painters), Ibrahim ?elebi, Hasan Kefeli, Matrak_i Nasuh, Nigari (who portrayed Sultan Selim II and whose real name was Haydar. To meet this demand the number of copyists known as verrak also rose, and the script which they employed in the copying of manuscripts was known as verraki, muhakkak or iraki. In the hands of the Ottoman Turks, these six scripts were poised to begin the ascent to their zenith.CALLIGRAPHY,calligraphy in istanbul,calligraphy in turkey,istanbul in calligraphy,Turkish - Ottoman Calligraphy Lessons in Istanbul.
This writing system, known as nabati because it was used by the Nabat tribe in pre-Islamic times, derives from the Phoenician. Lokman’s second “book of kings, the ?ahname-i Selim Han”, is concerned with Selim II’s sultanate (TSMK, A.3595).
The Chinese influence in the 14th century Mongolian miniatures, is felt in the landscapes made with Chinese ink. The borrowed look of the figures indicate that they were the ordinary individuals of protocol in every period.
From the end of the eighth century, as a result of the search for aesthetic values by calligraphers, writing forms according to specific proportions and symmetries became known as asli hat and mevzun hat. In its early form, the script gave no clue of its future potential as such a powerfully aesthetic medium, the characters consisting of very simple shapes.
New York, Kraus Collection), describes and illustrates events from the period of Osman Gazi the founder of the dynasty, up to Yyldyrym Bayezid, the ‘Thunderbolt.’ The fifth, known as the Suleymanname (Book of Sultan Suleyman is in the library of Topkapy Palace Museum and deals with the period between 1520-58 during the reign of Sultan Suleyman the Magnificent. The third is the first volume of the ?ehin?ahname (Book of the King of Kings) and describes events that occurred between the years 1574-81 during Murad III’s reign (IUK, F.1404). The dominant characteristics of those pictures were Chinese style clouds, the curved lines and flower outlines. One of the calligraphers who contributed to the development of writing, and the most outstanding among those of this period was Ibn Mukle (? With the emergence of Islam, however, and particularly after the Hegira, the Arabic script became the literary vehicle of the last Semitic religion. Illuminated with 69 miniatures, the book, highly innovative in layout, set the standard for later ?ahnames. The last ?ahname to emerge from this collaboration between Lokman and Osman was the second volume of the ?ehin?ahname, covering the years 1581-88 of Murad’s reign (TSMK, B.200). The numbers of those literate in the Arabic script multiplied rapidly, and in time it was perfected into a vehicle equipped to record the Koran, and hence the language as a whole, with precision. The elegance with which these court painters depict their subject marks a new stage in the development of the Ottoman miniature. These ?ahnames, all with the same dimensions and layout, contain more than two hundred miniatures of a documentary nature, detailing important architectural works, military campaigns and major victories, important court ceremonies and celebrations, the sultans’ accession to the throne, and their deaths.URKISH MINIATURES,Turks had the tradition to illustrate manuscripts during the cultural periods before Islamic belief.
Lettering complying with these rules was called mensuh hatti, a term meaning "proportional writing".While these developments were taking place, kufi script was enjoying its heyday, above all for copying korans.
Vowel signs known as hareke were invented to express the short phonemes which accompanied the consonants.
Scenery and figures have been united in the Mongolian miniatures after the Chinese influence ended. The method of determining the sound of letters which resembled one another in form, by means of disparate positioning and diacritical marks was developed. They depict a number of victorious wars by which the Ottomans expanded their empire, such as the conquest of Rhodes, the siege of Belgrade, the Tabriz and Hungarian campaigns, the well known Mohacs episode and the seizing of Buda.Tarih-i SultanBayezid Nasuh al-Silahi al Matraki,A variety of other scenes are also portrayed, including royal hunts, the presentation of gifts to the sultan, and the receptions, of famous people like Admiral Barbarossa and Devlet Giray Han, who was the ruler of the Crimean Tatars.
No written or illustrated document has yet been found from the time of the Chinese Han dynasty, of Huns and Goktirks.Nevertheless, the large quantities of stone engravings, textiles,ceramics, works of art made of metal, wood, leather which have survived to the present day, prove that the above mentioned cultural circles were quite developed in other fields of art. Realism, portrait Characteristics, light and shadow, perspective were dominant in large figures.
Artists like Matrak_i Nasuh who depicted the Iraqian campaign of Sileyman the Magnificent with details of the resting places and the Mediterranean ports, were very few.
As time passed, the use of diacritics to distinguish the undotted from the dotted forms of the same letters was introduced. Both the diacritics, the vowel signs and the unmarked letter symbols took on decorative forms which played a major role in the development of writing as an art. The withering influence of natural conditions have prevented the survival of these first examples. Meanwhile, the frequently used definite article, consisting of the letters alif and lam, became a balancing element in the aesthetics of calligraphy. Folk stories such as "Hisrev and Shirin", "Leyla and Mecnun" have been depicted in the poetic atmosphere of poet Sadi.



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