Help Chelsea Connor unlock a mysterious vault and uncover the truth behind her fathera€™s mysterious death, 20 years ago! Much of what we know about early Italy come from the Histora Naturalis by Pliny the Elder which was published around 77-79 A.D. Many people groups possess mythological descriptions of their origins, often contained in the form of totems -- ancient heroes, animals, or even plants and trees, from which that group of people emerged at first on earth. According to legend, the king of a small community in Italy ordered his twin sons to be thrown into the Tiber River. Romulus (hence the name a€?Romea€?) forged numerous alliances with neighboring peoples in order to fortify and protect a€?for eternitya€? the city which eventually gained the name, a€?The Eternal City.a€? The time period for this story is not ancient. They established an absolute monarchy with a Senate, a constitution, and a popular assembly. It was early Rome and not Athens that was to lay the greatest amount of groundwork for later democracies. To ensure that a dictatorship or absolute ruler could not emerge, the Republic developed a series of assemblies, assuring that every class within society would have representation.
The Senate, however, endured through the several sacks of Rome by the barbarians, and even functioned under several Germanic emperors. Plebian Council: each of the 35 tribes selected representative to the Council, which passed most laws, and served as a court of appeals.
Magistrates: served as judges, overseers of legal affairs, enforces of an early form of habeas corpus (an accused persona€™s right to be heard and not held without sufficient evidence) were selected by the Assembly of the Centuries.
Consuls: were elected by the populace annually from among the magistrates, presided over the Senate and the Assemblies, had supreme civil and military powers, were heads of the Roman government, and when outside of Rome commanded an army.
Roman society in the Republic developed a hierarchical format, dividing the people into two classes: the patricians (land-owning aristocracy) and plebians (eveyone else -- until slavery developed). As the Republic took on a more military-expansionist quality, success in warfare became connected with advancement in politics.
Rome was originally a land army, but copied the ships of the Carthaginians, who at the time were masters of the Mediterranean Ocean. In addition, Antiochus ordered all Jewish worship to cease, killed those who disobeyed, and profaned the temple by offering pigs on the holy altar. The unrest in Rome due to massive unemployment and the influx of new people led to the rise of radical rivalries.
The appointment of Julius Caesar as dictator for life for all practical purposes marked the end of the Republic. Having arrived in Rome Octavian, aided by Marc Antony, then pursued Julius Brutus the assassin of his uncle to Greece, where two battles at Philippi in northern Greece took place, Octavian defeated and killed Brutus.
The three members of the second triumvirate agreed to divide the Republic among themselves -- Octavian took the West, Antony took the East, including Egypt, and Lepidus took Spain and North Africa. Marc Antony, now residing in Egypt, soon made a romantic friendship with Cleopatra with whom he produced several children.
Octavian and Anthony despised each other and Lepidus, the third member of the triumvirate, was too weak a character to stand up to either. Following the death of Julius, six emperors from his family line ruled successively from 27 B. Claudius was a respected older Senator leader when he succeeded Caligula, his nephew, in 47 A.D.
For instance, during one part of the siege laid by the Romans, the Zealots destroyed food supplies that were stored in the city in order to gain an advantage over their rival factions.
Vespasian gained control of the Roman wheat supply in Egypt and North Africa and thereby announced his intentions. When Vespasian left with his troops to go north, the Jews, and especially the Zealots, saw this as a sign of weakness. Prior to the arrival of Vespasian, civil war was taking place inside of Jerusalem The Hellenized Jews, the Pharisees, the Zealots, and the ordinary people were locked in a chaos of robbery, intrigue, murder, and assassination. For three generations the high priest selected to lead temple worship did not come from the line of Aaron, as prescribed in Scripture. These high priests were rejected by the conservative, religious party as political stooges of the Romans and certainly not lawfully selected high priests.
Things became so desperate in the city that people resorted eating animal manure, and there is even a reported case of cannibalism. Finally, after months of siege, the Romans managed to scale the walls, burn the temple and burn the city. Jesus instructed his disciples and they in turn the other Christians in Jerusalem about this impending terror.
The Christians were warned by the prophecy of Jesus to flee the city when they saw wars, rumors of wars, earthquakes and the other accompanying events.
The temple worship in Jerusalem came to an end, as did the priesthood and the sacrificial system. It was Goda€™s final statement in the destroying of Jerusalem that the new Sacrifice had come, Jesus, the Lamb of God, He was now the High Priest. This dynasty brought excellent administrative leadership to the Empire through the absolute rule of Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius.
A large system of aqueducts, sewer systems, and medicine improved the health of the empire.
Julius Caesar developed a calendar containing 12 months and 365 days which was universally adopted in the domains of the Empire.
The Gregorian calendar has four months with a length of 30 days and seven months that are 31 days long. Central heating in homes was developed in construction methods that allowed for air spaces under houses through which hot air from furnaces could circulate. Concrete was invented by the Romans, making possible the large construction projects--stadiums, theaters, basilicas, aqueducts, basilicas. Roman architecture first used domes in constructing temples, which made possible larger unsupported ceilings in public buildings.
Latin became the a€?lingua francaa€? throughout the empire and produced the foundation for the a€?Romance languagesa€? -- Italian, Spanish, French, Romanian.
A successive line of emperors ruled absolutely from Rome over an empire that covered most of the known world. The Christian Church grew rapidly throughout the empire and very little opposition to the Church was experienced after the time of Trajan. The elevation of Constantine marked the beginning of a new Empire, an Empire to be greatly impacted by the Christian Church.
There will certainly be emperors who would be disappointed that they are not included in the chart below.
Due to a variety of factors, including geography, military strength, and leadership, the city of Rome was over time able to gain control over central and southern Italy. Rome was first governed by a monarchy which was replaced by a Republic -- the Republic provided a separation of powers and responsibilities, primarily concentrated in the Senate and among several important assemblies. Tensions and conflict between the Patricians and the Plebeians escalated and broke out into hostilities which threatened the peace and security of Rome.
A first triumvirate was formed (Julius, Pompey, Crassus), seeking leadership and resolution to the conflict and granting authority.
Juliusa€™ assassination on the floor of the Senate by Brutus resulted in the formation of the second triumvirate composed of Octavian, Marc Anthony, and Lepidus. Although married to Octaviana€™s sister, Marc Anthony lived openly with Cleopatra in Alexandria, Egypt. The clash between Octavian and Anthony was settled at the Battle of Actium in 31 BC, with Anthony and Cleopatra driven back to Alexandria where both committed suicide.
The last of the Julian line, Nero, was emperor who killed the two apostles, Peter and Paul, in Rome in 67 AD.
Rome grew to a huge empire that controlled almost all of the lands bordering the Mediterranean Sea from the Euphrates on the East to the Atlantic Ocean on the west, as well as Gaul (France), Spain, and England.
Most roots of Western civilization can be traced to elements that existed in the Roman Empire from about 27 B.C. Rome contributed roads, bridges, architecture, citizenship, language, republicanism, and culture to Europe -- producing the famed Pax Romana. The rise of the Roman Empire was foretold in the dream of the Persian king, Nebuchadnezzar, as interpreted by Daniel in his prophecy 2:1-45. The Roman Empire provided the environment (language, roads) that enabled the Christian Church to grow throughout the known world.
Ultimately, the Christian Church conquered the Roman Empire through the faithful witness of Christians throughout the empire and with the conversion of the Emperor Constantine to the Christian faith. Describe the interaction between the Goths and the Romans, resulting ultimately in the sacking of Rome in 476 A.D.
The small town was established on the banks of the Tiber River on an elevated site to give protection. Jerusalem had been under Seleucid control for many years.A  When they heard a false rumor in 167 BC that Antiochus Epiphanes IV, king of the Seleucids, had been killed in battle in Egypt, a rebellion broke out in the city. While in Egypt Julius developed a relationship with Cleopatra, teenage ruler of Egypt, who subsequently bore him a son. Octavian, nephew of Julius, was appointed by the Senate to a new triumvirate togetherA  with Marc Antony and Lepidus in 43 B.C. Having arrived in Rome Octavian, aided by Marc Antony, then pursued Julius Brutus the assassin of his uncleA  to Greece, where two battles at Philippi in northern Greece took place, Octavian defeated and killed Brutus. Fresco of Approving of bylaw of Society of Jesus depicting Ignatius of Loyola receiving papal bull Regimini militantis Ecclesiae from Pope Paul 3. This group bound themselves by a vow of poverty and chastity, to "enter upon hospital and missionary work in Jerusalem, or to go without questioning wherever the pope might direct". They called themselves the Company of Jesus, and also Amigos En El Senor or "Friends in the Lord," because they felt "they were placed together by Christ." The name had echoes of the military (as in an infantry "company"), as well as of discipleship (the "companions" of Jesus).
The principal types of regional and local maps in the Middle Ages were itinerary maps, maps of regions like England or Palestine, city plans, and, especially from the very late Middle Ages, maps of disputed lands or boundaries of properties. Written itineraries were well known in the Middle Ages and were apparently used both as travelersa€™ aids and for armchair travel, often for the purpose of either actual or mental pilgrimage.
The other significant extant example of an itinerary map is the one that appears in various redactions in manuscripts of Parisa€™s Chronica majora. In addition to these surviving examples of itinerary maps, the significance of the itinerary a€” especially the written or narrated itinerarya€”is demonstrated by the frequency with which itineraries served as at least one source for other types of maps. Paris created a number of regional maps of England and Palestine, as well as two historical maps representing features of early Britain. Matthewa€™s so-called Itinerary from London to the Holy Land, which has been reckoned with his map of Palestine, is not really a connected whole; it is the result of combining two different works, a pictorial representation of the route between London and Apulia (in southern Italy), and a sketch of the Holy Land.
Matthew Parisa€™s maps of Palestine are best described as maps not so much of the Holy Land as of the Crusader kingdom, especially since a plan of the city of Acre, the principal port of the kingdom, dominates the coastline. The Itinerary to Apulia is not, therefore, part of a pilgrima€™s guide to the Holy Land; but rather appears to be a political sketch, with the following history (from Beazley). The text of this map of Palestine is, in fact, closely related to various Intineraries of the period of Latin domination in Syria, such as Les pelerinages pour aller en Jerusalem, Les chemins et les pelerinages de la Terre Sainte, or La deuice des chemins de Babiloine (viz. Itinerary Map from London to Bouveis, Cambridge, Corpus Christi College Library, MS 26, f.ir.
Matthewa€™s little red lines become roads, inches become miles, vignettes become cities to be traversed by the viewers of his manuscripts. With the actual city lost to travelers, labyrinths created a space for virtual travel, much in the same way as Matthewa€™s maps do. The maps Matthewa€™s manuscripts contain, even the a€?lineara€? itinerary pages like the one that opens CCCC 26, are not as straightforward as they at first appear.
These labyrinthine maps of Matthew Paris are quite different from those of his contemporaries in important respects.
On the Psalter Map, beginning at the top and proceeding clockwise, we encounter the Garden of Eden, the Red Sea, a band of monstrous peoples, Britain, and the gates in the Caucus Mountains, retaining the hordes of Gog and Magog. Matthew was not immune to the common medieval interest a€“ monastic and secular a€“ in marvels like the monstrous peoples of Africa and Asia, reflected not only by their presence on the Psalter, Hereford and Ebstorf maps, but also by their near ubiquity in texts and images of all types. Just as audiences flocked to see Henry IIIa€™s elephant, they may also flocked to see some of the world maps, such as the Hereford Map, likely displayed in Hereford Cathedral as part of a pilgrimage route dedicated to Bishop Thomas Cantilupe, who died in 1283.
Matthew also chooses not to dwell in his maps on the horrifying hordes of Gog and Magog, lurking behind the Caspian Mountains, which is surprising, given his millennialism. Matthewa€™s maps a€“ from the first legs of the itinerary, branching out from London along two paths, to the (nearly) pathless tracts of the Holy Land a€“ present a range of spatial options to the ocular traveler moving through them. But again, this invites a question: If these maps, which were likely made just after 1250, are millennial, why not populate them with prodigies, with monstrous births heralding doom, with monsters of the sorts found on the Psalter Map, or with images of the people of Gog and Magog, who appear three times on the Hereford Map, once behind their wall and twice already outside of it, released into and upon the world? Not only is the Holy Land to be inexorably lost, despite the valiant efforts of these last Crusaders, but the invasion of Europe itself is threatened by the apocalyptic Mongol hordes, believed to be Gog and Magog unleashed beyond the frontiers of civilization as harbingers of the end of the world. This is, indeed, the moment of production for the maps, but this is not the moment (or moments) depicted on the maps, themselves. Connolly translates jurnee, the repeated inscription on the paths throughout the itineraries, as a€?one day,a€? rather than the customary a€?daya€™s journey,a€? perhaps unintentionally conjuring a sense of longing for travel by a cloistered monk a€“ one day, one day a€“ but also for the reclamation of the Holy Land a€“ one day, one day a€“ and, of course, ultimately, the return of Jesus, the end of time, the Last Judgment, and the creation of the Heavenly Jerusalem a€“ one day, one day. Connolly characterizes the performative experience of walking a labyrinth as a€?a prolonged, sometimes frustrating process,a€? but, after all its disorienting divagations, a€?[a]t the very end of the labyrinth, a straight line appears to lead you directly to the center, to arrive, metaphorically, at the holy city of Jerusalem.a€? Returning to Matthewa€™s map of the Holy Land, (CCCC 16) we find that there is a pathway charted on its largely pathless surface, a road marked out like those of the itinerary pages that precede it. Matthewa€™s maps seem to present a maze of pathways, but like the labyrinths, present a unitary destination.
Itinerary from London to Jerusalem with a description in French, similar to one in the Royal MS. Matthew Parisa€™ Itinerary from Pontremoli to Rome with images of towns, their names, and descriptions of places, with attached pieces, including the city of Rome to the right; from Matthew Parisa€™ a€?Historia Anglorum, Chronica majoraa€?, Royal 14 C. Mascun to the Alps in Matthew Parisa€™ a€?Chronica Maioraa€?, a€?Corpus Christi College, MS 26, fol.
A A A  The principal types of regional and local maps in the Middle Ages were itinerary maps, maps of regions like England or Palestine, city plans, and, especially from the very late Middle Ages, maps of disputed lands or boundaries of properties.
While monsters and marvels played an important role on mappaemundi like the Psalter, Hereford and Ebstorf, their role on Matthewa€™s maps is strongly curtailed.
Political interference in the Avengers' activities causes a rift between former allies Captain America and Iron Man.
An American nanny is shocked that her new English family's boy is actually a life-sized doll. While a civil war brews between several noble families in Westeros, the children of the former rulers of the land attempt to rise up to power.


Track down the only key in the world that can open the vault using an ancient and powerful necklace. According to such mythologies the Germans emerged suddenly from a crack in the eartha€™s surface. As with the story of Cronos and his son Zeus, the king feared that when they reached adulthood the twins would seize his position.
Natural resources in the area provided timber, clay, straw, and abundant fish for the construction of houses and protective walls and for food. They migrated into northern Italy and in the 6th century moved south from Tuscany northern Italy to the Tiber. The Senate functioned as an advisory council to the king, and the assembly had matters referred to it for popular input, which the king could accept or ignore.
The citizens were divided into centuries (100 citizens) and 35 tribes, 4 major tribes in the city of Rome (urban dwellers) and 31 rural tribes (farmers, landowners). The Senate began during the Roman monarchy, then gained additional power in the Republic, but with the advent of the Empire, declined in its power and influence. In two months they amazingly built over 300 war ships and trained 10,000 marines to combat Carthage. A series of heartless and corrupt kings led to a social and political chaos so bad that in 64 BC Rome had to step in and conquer the area in order to quell the confusion. A series of assassinations, grabs for power, and appointments of individuals by the Senate outside the normal rules of the constitution, caused a crisis. When Pompey landed in Alexandria, he was killed by Egyptians who thought they were being loyal to Julius and would find favor with him. Cleopatra presumed that after Julius returned to Rome he would call for her and her son to join him there.
This action by the Senate and the perceived arrogance of Julius greatly alarmed a group in the Senate led by Julius Brutus.
It was not simply because of his personal attributes or that he was the nephew of Julius that caused the Senate to include Octavian. Perhaps the geographic separation would enable the second triumvirate succeed where the first had failed. To make matters worse, Antony was married to the sister of Octavian and Octavian, in turn, was married to the sister of Marc Antony!
The countryside was divided between several factions.The Hellenized Jews had become European in their dress, language, and culture. The Zealots also dressed as women to disguise themselves and plunged daggers into rivals on the streets of Jerusalem. Furthermore, Jewish worship had so declined that prostitutes, according to Josephus the Jewish historian of the Roman Empire and school mate of Titus, were plying their trade inside the temple walls! He placed three legions around the western sides of the city and a fourth on the east on i??the Mount of Olives. Josephus states that the stench of the dead on crosses was so great that legionnaires became sick at the odor. This was Goda€™s judgement upon a people who rejected him, although he presented himself to them as their Messiah. The Julian Calendar provided the names of the months used world-wide and served as Europea€™s unified calendar until 1582 when Pope Gregory XIII developed the Gregorian Calendar. February is the only month that is 28 days long in common years and 29 days long in leap years. Public restrooms and public baths were also introduced by the Romans, although public toilets were present earlier in Greece, also. Arches could support heavier loads than columns and flat roofs by distributing the weight downward through each segment of the archa€™s construction. Most famous of Roman domed buildings was the Pantheon in Rome, the temple dedicated to the worship and honoring of a€?all the gods,a€? which is what the word a€?pantheona€? means in Greek. After Trajan, Christians became progressively accepted and many were appointed to positions in government and the military, and many others held important positions as teachers and professors. Marc Anthony despised Octavian and spent most of his time in Egypt with the Eastern troops. He became the first bona fide Emperor and the second of six in the Julian line to rule Rome. When Pompey landed in Alexandria, he was killed by Egyptians who thought they were being loyal to Julius and would find favor with him.A  However, Julius had a personal rule -- no leader defeated by Julius would be put to death. Actium was a naval battle, pitting the forces of Octavian and Rome against those of Marc Antony and the Egyptian forces of Cleopatra. Ignatius of Loyola, who after being wounded in a battle, experienced a religious conversion and composed the Spiritual Exercises to closely follow Christ. The fresco was created by Johann Christoph Handke in the Church of Our Lady Of the Snow in Olomouc after 1743. Albans in England possessed what may be called an historical school, or institute, which was then the chief center of English narrative history or chronicle, and with a different environment might have become the nucleus of a great university. Most of these maps appear to have belonged to separate traditions, although the extensive corpus of maps in Matthew Parisa€™s chronicles, combining as it does multiple map types, suggests the degree to which a graphically inclined author might be familiar with and able to deploy images from all the known categories of maps, in addition to other types of drawings and diagrams. Only two maps structured as itineraries survive, the more elaborate of which is the Peutinger map (Book I, #120). The map shows the route from England to Apulia, marking each daya€™s journey and prominent topographic features like mountains and rivers.
For example, some of the information on the Hereford world map (#226) was based on an itinerary that may show a route familiar to English traders in France. In many ways they continue the itinerary from England to Sicily (Otranto in Apulia was a common point of embarkation for Acre).
CCCC 26 contains the annals from creation to 1188, CCCC 16 from 1189 to 1253, and Royal 14 C.viii from 1254 to 1259, when Matthew died.
These contain images of cities, connected by clearly marked roads inscribed journee [a daya€™s journey]. This mode of associating travela€™s a€?microa€? with its a€?macro,a€? as it were, was of increasing significance in the 13th century, when pavement labyrinths were either first used in European churches or were newly popular. And by presenting its audiences with a richly meaningful image of the city of Jerusalem a€“ one whose centrality in the nave mimicked that citya€™s centrality in the world and whose fundamental geometry signaled a cosmic architecture a€“ this pavement triggered associations with the city, both in its earthly and historic instance and with its future, heavenly instantiation, and it did so as it invited its audiences to perform an imagined pilgrimage to this sacred center. Labyrinths allowed church visitors to travel short distances in the densely confined knots of their paths, while simultaneously travelling to the very a€?centera€? of the world, emphatically emphasized by their symmetrical forms. Perhaps unsurprisingly, they are filled with problems, and become a€?very muddled and confusing,a€? with cities that are a€?misplaceda€? or appear twice.
The well-known Psalter Map, for example, is a typical mappamundi, displaying the entire ecumene, that is, the inhabitable world, as known to 13th century English cartographers (#223). Wonders of this sort are not incidental to the function of medieval maps like the Psalter; rather, they are essential components thereof, supplying a necessary antipode to a central Jerusalem, rooted in biblical and patristic texts. Matthew represented marvels known from monster cycles like the Marvels of the East and the Liber monstrorum, and from contemporary narratives about cultural others like the a€?Tartarsa€? a€“ a medieval Christian term for the Mongols a€“ but also from personal observation, such as the elephant given by Louis IX to Henry III, which appears as one of the prefatory images appended to CCCC 16.
As Dan Terkla writes in a€?The Original Placement of the Hereford Mappa Mundi,a€? Imago Mundi, vol. They are wholly absent from the itinerary maps, and appear in a limited scope on the Holy Land maps a€“ CCCC 16). Roughly centered, on either side of the gutter and just above the wall of Acre, are two large blocks of text. These are not, to my observation, a common feature of the maps, and of course I cannot speculate on the date of this erasure. In contrast, the Ebstorf map, for example, gives us a gory presentation of these cannibal hordes.
For Matthew and his contemporaries, there existed only one future, and its expected arrival was nearly coincident with his creation of the maps.
One response might be that the sorts of monsters found on the Psalter Map and other mappaemundi were seen as normal elements of creation, rather than as portents of the apocalypse. Returning to Matthewa€™s off-center image of Jerusalem, we find that the three structures it contains are not as they were at the time of the mapa€™s creation. The journey may be long a€“ at least 46 days in Lewisa€™s reckoning a€“ and the path may not be singular or even, further out on the journey, marked at all, but one day, one day, one day, for Matthew anda€?his monastic audience, one day the reader would at last arrive. Their path from town to town has the appearance of being perpetually straight and direct, but in fact would twist and turn. Just beneath Jerusalem, inscribed in red and oriented ninety degrees counter-clockwise to the rest of the map, again following our orientation from our bodies, forward, we read le chemin de Iafes a Ierusalem [a€?the road from Jaffa to Jerusalema€?]. Here we seem to see movements in space as we traverse the paths a€“ initially forking for Matthew, but ultimately as singular on his maps as on the labyrinths. This is surely the case, more often than not, but medieval maps are frequently anagogic, pointed a spiritual meaning only to be realized in a heavenly future. The extension of its city walls to the left show the fortifications constructed by St Louis during his crusade in 1252-4.
Babylon of Egypt).A  The first of these is of 1231, the second of 1265, the third of 1289-1291, but it is probable that earlier redactions of the last two already existed in Matthewa€™s time, and were used by him. The journey may be long a€“ at least 46 days in Lewisa€™s reckoning a€“ and the path may not be singular or even, further out on the journey, marked at all, but one day, one day, one day, for Matthew andhis monastic audience, one day the reader would at last arrive. After she violates a list of strict rules, disturbing events make her believe that the doll is really alive. Meanwhile a forgotten race, bent on destruction, return after thousands of years in the North. Explore the globe in Chronicles of Mystery a€“ Secret of the Lost Kingdom, a fun and exciting Hidden Object Puzzle Adventure game.
Many primitive tribes believe that a totem animal was their ancient ancestor, hence the totem poles among the Alaskan tribes. When they arrived at the Tiber and the early settlements around present-day Rome, they cleared the mud huts of the original inhabitants, dug canals for irrigation and draining of swamps, and organized cattle herding into a sustainable industry. Rome with its navy invaded Carthage, burned it to the ground, and poured salt onto the soil so that a city could never again be built there.
To the south in Attica and the Peloponnese the Attican League rose in rebellion against the Roman invaders, but were quickly defeated.
This is but one of several times that God used pagan armies as his tool to bring justice to evil kings and kingdoms. Brutus was a close friend of Julius and had fought with him at Pharsalus against Pompey, but he was alarmed at the power grab by Julius To protect the Republic against a dictatorship, Brutus and others in the Senate made a bloody plan. Roman culture had so idealized the military that it was inconceivable for anyone but military leaders to be appointed to the triumvirate. The fact was that Octavian had marched on Rome and demanded that the Senate appoint him as one of the consuls! He was a well-qualified leader and was the emperor who ordered the census which caused Joseph and Mary to travel to Bethlehem.
He was then succeeded by his brother, Domitian, who many saw as a weaker candidate because he lacked the military zeal of his father and brother. Vespasian with 60,000 Roman legionnaires worked his way south through Syria, Samaria, and northern Judah, systematically wiping out all resistance to Romea€™s authority. In protest, many of the faithful, a probably led by the men who should legally have become high priest, left Jerusalem for Masada in the south east.
When the Passover season arrived, Titus a€?politelya€? allowed the thousands of pilgrims to enter the city, but then refused to allow them to leave. When it was discovered that some attempted to escape after having swallowed the gold jewelry and coins, the Romans hired Arabs to slit the stomachs of those who attempted to flee in order to seek for the hidden gold. But it was a further evidence of the truthfulness of the message of Jesus, that in him alone is found the forgiveness of sins and the free gift of eternal life. Some were fed by manmade reservoirs, one of the earliest, large scale attempts to manage natural resources. There are at least 333 terms that are literally the same in spelling and meaning in both Latin and English.
He placed two other men under Maximian and himself as junior partners, so-to-speak -- Constantius in Gaul as a junior partner under Maximian, and Galerius in the east under Diocletian, giving to them the title Augustus. But for this study, the following are listed as emperors and lines of emperors that are worth remembering. Lepidus foolishly attempted to take authority over Octaviana€™s troops and was expelled by Octavian from the triumvirate. A 12th or early 13th century copy of a Late Antique original, the map has usually been studied for what it can tell us of ancient cartography or of the interest in the ancient world on the part of the 15th century German humanists who rediscovered it. Suited to its location in a chronicle, the map serves a historical purpose in demonstrating the route of a well-known contemporary diplomatic expedition, Richard of Cornwalla€™s expedition to Sicily in 1253 as the claimant to the crown, although the map contains information drawn from multiple journeys and routes. For example, the Hereford map incorporates an itinerary through France and possibly one in Germany.
Of the historical maps, one is a sketch showing the location of four pre-Roman roads in Britain. I will concentrate on the maps appended to the beginning of the first volume, though similar maps appear at the start of all three volumes, suggesting their great importance to Matthewa€™s conception of the Chronica, his major work. Each column, then, represents a segment of the voyage from London, at the base of the first column of folio i r, through Sienna, at the top of the final column of the itinerary on f.
It is worth mentioning that the Psalter Map is only a few inches tall, and that the whole codex fits comfortably in the hand, unlike Matthewa€™s larger, more cumbersome (and ever-expanding) volume. In essence, the center is presented as sacred and the margins as problematic, potent, and potentially monstrous, but also thereby seductive and attractive.
This may result from the shift from counterpunctual arrangement of sacred center and monstrous margins on the Psalter, Ebstorf and Hereford maps, among others, to the less clearly structured arrangement of Matthewa€™s maps. Both are of a somewhat marvelous vein: to the left of the gutter, we read of Bedouins, whose description is reminiscent of wonders texts like the Marvels of the East. In the Chronica and contemporary accounts, Gog and Magog are conflated with the two most prominent cultural Others perceived as threats to 13th century a€?Christendoma€™: Jews and Mongols.
Second, and more importantly, the choice to include or exclude such images might have been predicated on chronology. If those mental wanderings took them to the right destination, they would realize the function of the labyrinths rather than contradict them. Very quickly however, the labyrinth focuses your concentration on the path, else you are likely to stray from it. In walking a labyrinth, virtual pilgrims orient themselves to its shifting orientation; in traversing the itinerary, the world is bent, reorienting itself constantly to our perspective, making the shift to the trackless conclusion, the map of the Holy Land, all the more powerful.


However, since the endpoints on Matthewa€™s maps and at the centers of the labyrinths are the Heavenly Jerusalem, the motion is as chronological as it is geographical. That is, while medieval maps are organized spatially, they are in a sense oriented temporally. The de-centered maps of Matthew, unlike the labyrinths or the Psalter Map and its cognates, do not announce their radial orientation toward Jerusalem. At the upper left is the enclosure in which Alexander confined Gog and Magog, but Matthew notes that they have now emerged in the form of Tartars.
Albans, a portion of the supposed Pilgrim-road, as far as southern Italy, is given in another shape, together with the Schema Britanniae. The leading city of the rebellious Attican League, Corinth, was burned to the ground by the Romans. For many years the plebians, out of loyalty to the Republic, overlooked the need for social reforms, but with the influx of slaves things were about to change. The three arbitrarily chose themselves to take the power in what was basically a military coup. Hence, Julius, the last man standing of the three, returned to Rome and was declared a€?Perpetual Dictatora€? by the Senate in 44 B.C.
Second, he secretly stole the private will of Anthony and made its terms known to the Senate.
They secured Roman control of Britain and strengthened the borders with the Germanic tribes. The Zealots tended to be hot-headed nationalists bent on independence, not only from Rome, but also from what was perceived to me a corrupt priesthood. Many citizens fled in front of the troops to the south, leaving behind burning towns and cities, and seeking the safety of the high-walled Jerusalem.
Some believe these were the Essenes who kept the Dead Sea Scrolls along the shores of the Dead Sea. This put enormous strains on the food and water supplies and virtually broke down all health and sanitation systems. Expansion into the Balkans, Spain, Britain, Gaul, Persia, and North Africa produced the greatest era of Romanization.
The road networks were built throughout Europe, the Middle East, and North Africa, including the famed Apian Way that connected major cities and military bases in Italy with Rome.
The idea was that when either Diocletian or Maximian would die or retire, the junior partners would become the next emperors. Upon arriving in Egypt and learning about Pompeya€™s death, Julius put to death the assassins of Pompey. Hence, Julius, the last man standing of the three, returned to Rome and was declared a€?Perpetual Dictatora€?A  by the Senate in 44 B.C.
Many citizens fled in front of the troops to the south, leaving behind burning towns and cities,A  and seeking the safety of the high-walled Jerusalem. It is, however, extremely important to remember the commitment of time and resources involved in producing the medieval copy: the question then arises of what this map meant to the society that found the human and financial resources to copy it. Parisa€™ map of Palestine draws on the kind of information about the length of the journey from city to city that would normally be found in an itinerary as an indication of scale for the map. Harvey has suggested that the maps of England and the Holy Land might be seen as enlargements of the end points of the itinerary.
Daniel Connolly in his book The Maps of Matthew Paris: Medieval Journeys through Space, Time and Liturgy writes that Matthew began the Chronica majora a€?as a fairly strict copy up to about 1235, of Roger Wendovera€™s Flores historiarum [Flowers of History]. There is, though, a more substantive manner in which the itineraries break down their apparent linearity: they a€?forka€? from the very start, with two paths diverging from London. Still, the Psalter Map remains a strong point of comparison for two reasons: first, it was made within perhaps a dozen years of Matthewa€™s maps.
While Iain Macleod Higgins (Defining the Eartha€™s Center) is correct that a€?the viewer of a circular map can never quite lose sight of a well-marked center, since the very shape of the map keeps onea€™s gaze circling around it,a€? by the same logic, we cannot lose sight of the periphery for long, and the visual attention given to the monstrous peoples of the South, as well as the other peripheral points of interest, keep pulling the gaze back. Matthew managed through his texts, marginal illustrations and maps, to bring the whole of the world and its history, from Creation to the present, from sacred Jerusalem to the monstrous elephant, to himself and his monastic brethren.
In contrast, a€?[t]he main audience for [Matthewa€™s] maps doubtless was the brethren at St. Unlike these other maps, Matthewa€™s maps of the Holy Land de-center Jerusalem and, since it is not replaced with anything else, they do not have a clearly defined umbilicus.
To the right, more promisingly, we find a passage that begins, in Lewisa€™s translation, a€?There are many marvels in the Holy Land, of which [only a few] shall be mentioned.a€? However, these marvels are, in comparison to the Wonders of the East and other such texts, somewhat anemic.
Indeed, these beasts a€“ fairly ordinary to modern eyes a€“ do appear just above the two- faced people in the Beowulf manuscripta€™s version of the Wonders of the East. Muslims occupied the Holy Sepulcher, as well as the Temple of Solomon a€“ home of the Knights Templar a€“ and the Temple of the Lord by 1250. By tracing their routes on foot or on their knees, virtual pilgrims would hope to reap spiritual rewards akin to those gained on pilgrimage, effecting peregrinatio in stabilitate a€“ that is, pilgrimage without moving.
There is a second pathway, also rubricated and turned ninety degrees, at the right edge of the map. Yes, they are oriented toward the east, but on several mappaemundi, beyond the east, it is Jesus who rises.
Instead, they challenge the viewer to work though them slowly, meditatively, to explore and wander as we do in life. When they reached maturity, Romulus murdered Remus (a memory of Cain and Abel?) and formed the community of Rome.
The three were Julius Caesar from his assignment in England, Pompey from his station in Spain, and Crassus in his station from Syria. In order to prevent armed revolutions in Rome, generals returning to Rome were forbidden to allow their troops to cross the Rubicon en mass. Antonya€™s will provided for large land grants in Italy for the children he had sired with Cleopatra.
The dating of the writing of the Book of Revelation by John while on Patmos determines whether the book was written prior to the destruction of Jerusalem in 70 A.D. They passed new tax codes to restore the Roman treasury and increased the silver base for the Roman currency. The civil war was directed not only at Rome, but was conducted within Jerusalem by one faction against the other. The goal was to prevent chaos at the death of an emperor and to provide orderly succession of leadership. Christians were required to make sacrifices to the gods or face imprisonment, exile, or death. Cleopatra, according to legend used a poisonous snake in her bed to inflict the fatal wound.
It has been plausibly explained in the context of the strong interest in the classical world that we have already seen influencing the toponyms of later medieval world maps; however, more research should be done to elucidate the importance and the influence of this map. In 1240, or soon after, Matthew started writing, covering the material from 1235 and continuing to the middle of 1258, at which time another hand takes over.a€? These maps, along with the marginal images throughout the Chronica, have been securely attributed to Matthew himself and, according to Suzanne Lewis in her The Art of Matthew Paris in the Chronica Majora a€?may be regarded in large part as original conceptions and inventions,a€? rather than derivatives of traditional models.
Second, unlike some mappaemundi, including Hereford (#226) and Ebstorf (#224), the Psalter Map was not freestanding. Indeed, two of the three sites were originally Muslim structures a€“ the Temple of Solomon was a mosque and the Temple of the Lord was the Dome of the Rock a€“ and they had reverted to Muslim control by the time the maps were made.
The labyrinth is at first a challenge of some dexterity, and so it also foregrounds your sense of balance and of bodily position relative to it. The maps echo and invoke the actual experience of pilgrimage, which a€“ like modern travel a€“ was surely bewildering, disorienting, but also amazing.
The Hereford, Ebstorf, and the Psalter maps are all oriented not only toward Earthly Paradise at their eastern extreme, but beyond it to the creator of that paradise. They become all the more powerful, therefore, when their off-center, deemphasized Jerusalem turns out to be the only and inevitable end. The king was replaced by two consuls who were elected by the populace annually (the idea was you cana€™t trust one ruler or hea€™ll attempt to rule absolutely, and cana€™t allow him to serve for long periods of time or he will rule forever!), and the Senate was given expanded powers (rather than being merely an advisory group as they were under the former monarchy).
General Hannibal of Carthage, during the second of the three Punic Wars invaded Italy, crossing the Alps with his troops, including a unit of 37 elephants.
Crassus had earlier gained fame for having defeated the slave revolt in Italy led by the slave Spartacus. I tell you the truth, this generation will certainly not pass away until all these things have happened.
Her death placed the vast wealth of Egypt at Romea€™s disposal and Egypt voluntarily became a province of the Roman Empire. These interconnections are especially striking in the rich cartographic production of Matthew Paris. On the peripheries of both maps, we see the Garden of Eden, the Red Sea, a plethora of monstrous peoples, and the hordes of Gog and Magog (feasting in bloody cannibalism, on the Ebstorf and also, perhaps, on the Hereford).
In CCCC 26, the center would be just east of (that is, above) the crenellated wall of Acre.
In a sense, this follows the logic of the mappaemundi discussed above; we appear to have zoomed in on the center of these maps, to focus on the area around Jerusalem, which would necessitate cropping the worlda€™s monstrous fringe. Like medieval labyrinths, Matthew Parisa€™s maps were not mazes per se, in that there are not alternate routes leading to dead ends: both contain singular paths.
At the same time, there is a loss of your sense of a€?placea€? in the church as orientations are constantly shifting and revolving.
So, too, while these maps are centered on Jerusalem, this umbilical point presses the viewer to consider the future.
The first columns contain cities connected by clearly marked paths; these are followed by columns with cities still arranged in clearly linear fashion, but without the marked paths. First, it filled the tribes and Council with newcomers who were not content to allow the status quo to continue. Those who accept the early date under Nero interpret Revelation to apply primarily to the destruction of Jerusalem, the temple and sacrificial system, and ultimately the downfall of the Roman Empire, and do not see the book addressing primarily things which are to happen wo thousand or more years in the future. CCCC 26 opens, following the flyleaves reused from a manuscript of canon law, with a series of linked maps running from folio i recto through iv recto (the lowercase Roman numerals indicate the status of these folios as prefatory). The Psalter Map is one of two that form a sort of series, like Matthewa€™s maps, with one more geographical and one more linear, text replacing itinerary but no less clearly directional and effacing of actual geographic arrangement.
Jerusalem a€“ so ardently central on the Psalter Map a€“ is shunted off to the right by Matthew. However, if we assume some consistency of geographical space from map to map, Matthewa€™s expansive map, filling the complete manuscript opening and extending out onto added flaps of vellum, does reach to the margins of the world.
Matthewa€™s paths seem to fork out from London, but ultimately all converge at one geo-chronological endpoint, at a place that is also a time: the Heavenly Jerusalem, at the center of the physical world and simultaneously the end of human history. Its movements to and fro, back and forth create a regular and somewhat wearying effect that combines with the hypnotic vision of the pavement receding beneath your alternating steps. Then, the linearity ends, and we are left with images that are more conventionally a€?map-likea€? in their appearance. All officials served one-year terms, except during times of emergency, so that no one person could gain power over his fellow citizens. So angered were they that they declared war on Cleopatra -- knowing that this would bring Antony into the conflict also, but avoiding, technically at least, a Roman civil war.
Some believe also that Nero was the emperor who sent John the Apostle to exile on the island of Patmos where he composed the Book of Revelation. Those who accept the late date for the book view it as a prophecy about things to happen at the end of the age.
So angered were they that they declared war on Cleopatra -- knowing that this would bringA  Antony into the conflict also, but avoiding, technically at least, a Roman civil war. We are able to choose our path to the Holy Land a€“ should we, leaving London, travel via the main route, Le Chemin a Rouescestre [the Road to Rochester] or the side route, le chemin ver la costere et la mer [the road toward the coast and the sea]? Indeed, before the late-13th century insertion of additional prefatory miniatures, it was positioned before its text as a sort of frontispiece, as are Matthewa€™s, and was also one of a series of maps. He adds an inscription referring to Jerusalem as a€?the midpoint of the world,a€? which seems visually contradicted by his map, whereas such an inscription would have been redundant on the Psalter Map. At the upper left corner of the foldout flap along the folioa€™s left edge, as if to ensure the clarity of their separation from the Holy Land, are the peoples of Gog and Magog, visually implied by the wall of the Caspian Mountains, held there until the end of time, when they are to be released to rampage across the face of the earth. Instead, it presents the period before, but also simultaneously, the period after, the transient, lost glory of the Crusader Kingdom and the immutable glory of the Heavenly Kingdom to come. Like the labyrinthsa€™ single paths, Matthewa€™s many roads can only guide the viewer toward one destination. Most images function spatially, not linearly, but the itinerary pages present a line or course of travel; a route, much as a text would.
Over time a constitution was adopted that featured an early form of separation of powers and a system of checks and balances. Once in the Holy Land (CCCC 16), we are free to choose any routes we desire, as the roads themselves disappear (up until the very end, as will be discussed below).
The Psalter Map, like medieval labyrinths, is emphatically centered on Jerusalem a€“ following a new 13th century trend a€“ and around its circumference, we find points of great interest.
The Caspian Mountains, restraining the hordes of Gog and Magog, actually touch the very margins of the world on the Psalter and Ebstorf Maps, and nearly do so on the Hereford Map.
They prepare and condition the viewer, raising an expectation that the maps will function in a linear fashion, and thereby convey motion in time as well as space. Upon hearing that the Mongols a€“ feared by Christians to be the apocalyptic hordes a€“ are making progress toward Europe, he imagines that continental Jews a€?assembled on a general summons in a secret place, where one of their number who seemed to be the wisest and most influential amongst thema€? instructs them to undertake a complex plot to smuggle arms to the Mongols, so that they can defeat the Christians. The final segment of the path a€“ le chemin de Iafes a Ierusalem [the road from Jaffa to Jerusalea€?] a€“ realizes this expectation. Matthewa€™s fantasy is not merely xenophobic, but outright eschatological, a vital distinction in the context of the maps of CCCC 26.
If the Mongols (or the Jews, or for that matter, the Mongols and Jews, or even the Jewish Mongols) are the hordes of Gog and Magog, then they have already broken out of the gate prophesied to contain them until the apocalypse. It reads, Le chemin de laphes a Alisandre.a€? This seems to be a vestige, a latent echo of the itinerarya€™s multiple paths.



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